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Well, you're right, it's not Gurbani per se. Kathavachaks say that the current form of Ardas was set up by Bhai Mani Singh ji Shaheed and added to by the Panth as time went on.
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By ChardikalaUK · Posted
Just curious, if you had a decent roof over your head and food on the table, would you move to a place for more luxuries given that you would face hostility? -
If you are in favor of agan-bhet generally, could I ask why? To understand the position.
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In general, I don't. And it's not seva. It's a huge sin. When I said there's no reason to burn the Gutka Sahib, I mean simply there's no reason given in the post. I didn't come up with this. The venerable @N30S1NGH was a hard core opponent of burning Gurbani. Some people in our Panth are on a agan-bhet bender (I'm not talking about posters on the board, I'm talking about the actual institutions mentioned in old threads). It is really, really hard for me to understand a reason for burning birs of Guru Sahib or Gutkas in the vast majority of circumstances. If a page is torn, you can fix the tear. If really necessary, you can replace the single page. After a long time, the sides of pages become worn. But so what? I've done paath from older Gutkas. Why does it become necessary to burn the Gutka? It's not a car that you're trading in for a new model.
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