Jump to content

Recipes


GurjantGnostic
 Share

Recommended Posts

33 minutes ago, GurjantGnostic said:

I've been making my own rhoti, and dhal, but all the recipes I find on the internet are gori recipes by vegans and stuff.  Any authentic tips on making rhoti, dhal and other traditional dishes?

Maybe some tips on pakora and sauces?  Salad dressings?

My friend, the trick to Punjabi cuisine is all about the turka (or tadka by those who cannot speak authentic Punjabi) otherwise known as tempering. This can make or break a dish. Learning how to cook Punjabi food is a skill to be learnt but learning how to make turka is a skill in itself. Ingredients, amounts, and methods vary. But essentially it is what gives the dish body.

You will have to make a few attempts at producing this Holy Grail. Trial and error. I'll give you one tip; it cannot be made in a non-stick frying pan, ever.

Also be warned, turka whilst having a lovely smell during cooking, will surely seep into any nearby fabrics.

Link to comment
Share on other sites

1 minute ago, MrDoaba said:

My friend, the trick to Punjabi cuisine is all about the turka (or tadka by those who cannot speak authentic Punjabi) otherwise known as tempering. This can make or break a dish. Learning how to cook Punjabi food is a skill to be learnt but learning how to make turka is a skill in itself. Ingredients, amounts, and methods vary. But essentially it is what gives the dish body.

You will have make a few attempts at producing this Holy Grail. Trial and error. I'll give you one tip; it cannot be made in a non-stick frying pan, ever.

Also be warned, turka whilst having a lovely smell during cooking, will surely seep into any nearby fabrics.

I will definitely look into that.  I cook in cast iron.

Link to comment
Share on other sites

1 minute ago, GurjantGnostic said:

I will definitely look into that.  I cook in cast iron.

I will post more tips later bro. One more tip is to let it begin to stick to the bottom and continuously keep scraping, repeat. In theory it's done once the ingredients start separating from the oil but this depends on individual preference.

Requires a lot of attention initially but you'll get used to it.

Cast iron or any "stick" cookwear is good. Non-stick is the Devils work.

Link to comment
Share on other sites

1 minute ago, MrDoaba said:

I will post more tips later bro. One more tip is to let it begin to stick to the bottom and continuously keep scraping, repeat. In theory it's done once the ingredients start separating from the oil but this depends on individual preference.

Requires a lot of attention initially but you'll get used to it.

Cast iron or any "stick" cookwear is good. Non-stick is the Devils work.

Nice I'm going to start cooking right now, while my dough sets.  Yeah teflon is a killer.  My friend pat almost died from various illnesses linked to teflon. Instead he's lived years in pain.

Link to comment
Share on other sites

4 hours ago, GurjantGnostic said:

My roti don't seem to always puff.  I'm not sure if I cook them at too low a temperature or don't let the dough sit long enough.  If the dough sits overnight I seem to have better luck.

It maybe that you are kneading it too hard. Try it with softer dough, as the moisture in it will make it puff. Also it’s best to puff it over a flame, normally moving the tawa a bit to the side then placing the roti over the flame slightly with tongs. 

Also don’t keep turning sides, as only cook one side, then the other slightly, then on flame. Or just on the tawa, but pressing it slightly when on the other side, but not too hard. (Medium temp)

If the dough is too soft, then knead it bit harder. Some people put some oil in it. 

And as @MrDoaba paji has said, it’s all about the thorka. You get the thorka right, then you can make anything ?. ?????

 

 

Link to comment
Share on other sites

1 hour ago, jkvlondon said:

try the veggie recipes and videos on vahrehvah.com  Sanjay explains it in english , all authentic Indian recipes and techniques given with really animated enthusiasm ....e.g. his site breaks down Indian cusine by region and also by ingredient so if you are stuck with some veg in the fridge there's help out there...

here's a starter:

https://www.vahrehvah.com/mix-vegetable-pakora

Thats a very good website. I recently tried to make pinni from watching the youtube videos. Glad to say - it turned out good. I will defintely be using their recipes for more types of pinnis - the besan, atta and mung dhaal one. I thought mung dhaal one was very hard to make but was surprised that the ready made mung dhaal flour  takes just about ten minutes to get roasted. It tastes so good and is healthy as well. Will definitely make mung dhaal halva as well, in the future.

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • I was searching igurbani.com which gives correct pronunciation of Gurbani. I can’t remember all of it at once. I guess it relies on more practice, like more Sehaj Paths. The meaning becomes clearer. I have noticed slight variants in it. This could be because it’s written in old Punjabi.  
    • Veer Manpreet Singh, a lay preacher, claims that -Sikhs aren't supposed to worship Guru Granth Sahib ji. -We are only supposed to worship God as is written in Guru Granth Sahib ji. -We only "revere" Guru Granth Sahib ji.     He says a lot of other things in this video, some are good refutations of Hindu superstitions, but the reformers often go too far. Anyways, what he is saying about not worshipping Guru Granth Sahib ji is totally wrong. The reason is Guru Granth Sahib ji is Guru. Guru is Satguru. Satguru is God. We worship God. Therefore, we also worship Satguru (Guru Granth Sahib ji).   There are innumerable verses in Gurbani equating God and Guru. ਗੁਰੁ ਪਰਮੇਸਰੁ ਪਾਰਬ੍ਰਹਮੁ ਗੁਰੁ ਡੁਬਦਾ ਲਏ ਤਰਾਇ ॥੨॥ The Guru is the Supreme Lord and the Transcendent Master. The Guru floats (saves) the drowning one. p49   ਗੁਰੁ ਪਰਮੇਸਰੁ ਏਕੋ ਜਾਣੁ ॥ Know the Guru and God as One. p864   ਗੁਰ ਨਾਲਿ ਤੁਲਿ ਨ ਲਗਈ ਖੋਜਿ ਡਿਠਾ ਬ੍ਰਹਮੰਡੁ ॥ There is no one at par with the Guru. I have searched and seen the whole universe. p49 (If the Guru is the greatest in the whole universe, shouldn't we worship the Guru?)   I'd like to ask Manpreet Singh what is worship? Any reasonable definition would include obeisance, remembrance, and praise. Those are exactly the same things Gurbani says to do regarding Guru! Remembrance and obeisance: ਸਤਿਗੁਰੁ ਅਪਨਾ ਸਦ ਸਦਾ ਸਮ੍ਹਾਰੇ ॥ Ever, ever, I think of the True Guru, ਗੁਰ ਕੇ ਚਰਨ ਕੇਸ ਸੰਗਿ ਝਾਰੇ ॥੧॥ and the Guru's feet I brush with my head's hair. p387   Praise: ਗੁਰੁ ਪਾਰਬ੍ਰਹਮੁ ਪਰਮੇਸਰੁ ਆਪਿ ॥ The Guru himself is the transcendent Lord and the supreme master. ਆਠ ਪਹਰ ਨਾਨਕ ਗੁਰ ਜਾਪਿ ॥੪॥੧੬॥੬੭॥ Throughout the eight watches of the day, O Nanak meditate thou on the Guru. p387   In fact, Gurbani says the way to find God is to worship (puja) of Guru: ਸਤਿਗੁਰੂ ਕੇ ਚਰਨ ਧੋਇ ਧੋਇ ਪੂਜਹੁ ਇਨ ਬਿਧਿ ਮੇਰਾ ਹਰਿ ਪ੍ਰਭੁ ਲਹੁ ਰੇ ॥ ਰਹਾਉ ॥ Washing and bathing the True Guru's feet, worship thou them. In this way thou shall obtain my Lord Master. Pause. p1118   Could it be any clearer that we are to worship Guru ji?
    • Bro, reciting a shorter Chaupai Sahib is hardly "anti-Dasam". It's fine to argue that the longer Chaupai is more traditional, but the short one isn't anti-Dasam. That's like claiming shorter Rehras is anti-Guru Granth Sahib ji just because there are fewer selections from Guru Granth Sahib. It might not be traditional, but it's not anti-Guru Granth Sahib. I prefer the longer versions, but let's not exaggerate. Every tradition has a slightly different Rehras version. Nanaksar vs Taksal vs Nihangs and so on. The basic template for Rehras is at the beginning of Guru Granth Sahib ji. Later, Chaupai Sahib was added and Anand Sahib always follows as the end of a process. Then some sangats added more saloks to start Rehras and others were added at the end. Some additional selections from Dasam Bani were also added, but it wasn't the same ones for every sangat. The important thing is to not hate on each other for these variations.
    • Umm, so you're upset that this jatha did Chaupai the same way it's being done at Harimandar Sahib for 100 years? Shouldn't you be upset at the manager of Darbar Sahib? I'm not saying that Sikhs who are aware of certain issues shouldn't do the longer Chaupai, but there are only so many battles you can fight. Instead of calling some jatha traitors because they're doing the (for better or worse) "standard" Chauapai published by the SGPC, it would be better to change things from the central point. You can't fault the average Sikh for picking up the average Gutka and doing paath.
    • It's the same here in Toronto. Alot of the gudwaras here are political orientated and get tons of funding from the government-probably want them stay hush hush with all the BS that has been happening with India.  These guys are skewing gurbani. A complaint was sent to a ragi singh a couple of days ago in regards to a hukamnama. 
×
×
  • Create New...

Important Information

Terms of Use