Jump to content

Proof of Singhs doing jhata of goats at Madho Das dera!


Recommended Posts

One of the reasons goat meat was popular is because its lean high protein meat. 

Also its easy to do jhakta to a goat with one chop. sheep and pig is difficult to kill with one chop as their neck is alot bigger so requires alot more strength and skill to jhakta it.ie you only have one strike to the neck to jhakta it clean off. Which is difficult with a larger bigger animal. 

So goat was the natural option as a kirpan would do the cut easily with one blow. Obviously pakora nakh has probably wet his pants reading this. Get back to your dhal and rice. lol. leave the jhakta for the real men. not sissys like you who cant handle meat.

Sissy boys obviously prefer their aloo matar and saags. No wonder they turn into sissy boys when they grow up with no strength. No wonder you have all the strength and charisma of a wet lettuce. That goes for pakoranakh. I bet he would sH1t his dhal out if he ever came infront of me and I destroyed him like the trex that I am. 

Link to comment
Share on other sites

38 minutes ago, jkvlondon said:

and your point is what ? we all know singhs ate meat back then and sikhi respects that fact

We all dont know. There is a large part of Khalsa Panth which believes that eating meat is a big sin and some even call it a bajjar kurehit.

Amarnama was written by a dhadi sikh of Dasmesh Pita.

 

Link to comment
Share on other sites

45 minutes ago, jkvlondon said:

All those chatka eating guys ...how are they justifying their hands-off approach to Shillong, Sikhligars, Rajasthan , Madhya Pradesh, Gujarat and all the places where raksha is needed of our sikh bretheren?

I thought all this meat eating was to build them up for battle ...so?

U are putting undue pressure on meat eating sikhs. Meat eating sikhs are as good as vegetarian sikhs. Meat is protein rich diet which makes the body healthy. It does not make a person warrior. In order to become a warrior we need great abhiyaas of Gurbani especially Dasam bani.

Link to comment
Share on other sites

30 minutes ago, Big_Tera said:

One of the reasons goat meat was popular is because its lean high protein meat. 

Also its easy to do jhakta to a goat with one chop. sheep and pig is difficult to kill with one chop as their neck is alot bigger so requires alot more strength and skill to jhakta it.ie you only have one strike to the neck to jhakta it clean off. Which is difficult with a larger bigger animal. 

So goat was the natural option as a kirpan would do the cut easily with one blow. Obviously pakora nakh has probably wet his pants reading this. Get back to your dhal and rice. lol. leave the jhakta for the real men. not sissys like you who cant handle meat.

Sissy boys obviously prefer their aloo matar and saags. No wonder they turn into sissy boys when they grow up with no strength. No wonder you have all the strength and charisma of a wet lettuce. That goes for pakoranakh. I bet he would sH1t his dhal out if he ever came infront of me and I destroyed him like the trex that I am. 

hahahaha the fat soorh aka the p*ssyh*le who sh1t it when i came to your home town speaks about his jaano pyara goat meat. if your such a real man, why didnt you turn up? i even waited outside maccies hoping the smell of big macs would lure you in lol. and for the record you clown, prior to becoming amritdhari, i ate meat. i eat dahl and still rep more on a bench press than you could ever dream of. btw real singhs fought against the worlds 3rd largest army for ten days eating dahl... what have you achieved eating meat? apart from chatting bakwas on this and flapping it from me lol

Link to comment
Share on other sites

55 minutes ago, jkvlondon said:

and your point is what ? we all know singhs ate meat back then and sikhi respects that fact , it also respects personal choice and freedoms to choose our paths. Eat chatka if it makes you feel happy ,don't if it makes you happy - food is not going to save anyone it's only Gurbani, sewa, simran and Guru Kirpa.

All those chatka eating guys ...how are they justifying their hands-off approach to Shillong, Sikhligars, Rajasthan , Madhya Pradesh, Gujarat and all the places where raksha is needed of our sikh bretheren?

I thought all this meat eating was to build them up for battle ...so?

well said sis, the meat eating fauja must only be good at doing gandeh padh at home, because none of them have been there for the panth for God knows how long. even the punjab gangsters who dont even claim to be 'ladliyah fauja' are doing more seva than them lol

Link to comment
Share on other sites

1 minute ago, Prokharkoo84 said:

hahahaha the fat soorh aka the p*ssyh*le who sh1t it when i came to your home town speaks about his jaano pyara goat meat. if your such a real man, why didnt you turn up? i even waited outside maccies hoping the smell of big macs would lure you in lol. and for the record you clown, prior to becoming amritdhari, i ate meat. i eat dahl and still rep more on a bench press than you could ever dream of. btw real singhs fought against the worlds 3rd largest army for ten days eating dahl... what have you achieved eating meat? apart from chatting bakwas on this and flapping it from me lol

lol 

The only reason I did not turn up is because I thought I would let you off as your just a scummy little kid. That could not fight a squirrel on your own let alone me.Just imagine if you met me and I let lose on your skinny little vegi body and asmushed you up like a samosa. I would end up in jail. You should be happy your still breathing. 

Who know never mind jhakta goat which I love. I might have done a jhakta on you. That would not be nice would it? 

lolzz

Link to comment
Share on other sites

16 minutes ago, Big_Tera said:

lol 

The only reason I did not turn up is because I thought I would let you off as your just a scummy little kid. That could not fight a squirrel on your own let alone me.Just imagine if you met me and I let lose on your skinny little vegi body and asmushed you up like a samosa. I would end up in jail. You should be happy your still breathing. 

Who know never mind jhakta goat which I love. I might have done a jhakta on you. That would not be nice would it? 

lolzz

tell you what, dont you worry about me and my veggie body, lets meet face to face and go somewhere which aint cctv'd up so you dont need to worry about going to jail and lets see what you can do?

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • I was searching igurbani.com which gives correct pronunciation of Gurbani. I can’t remember all of it at once. I guess it relies on more practice, like more Sehaj Paths. The meaning becomes clearer. I have noticed slight variants in it. This could be because it’s written in old Punjabi.  
    • Veer Manpreet Singh, a lay preacher, claims that -Sikhs aren't supposed to worship Guru Granth Sahib ji. -We are only supposed to worship God as is written in Guru Granth Sahib ji. -We only "revere" Guru Granth Sahib ji.     He says a lot of other things in this video, some are good refutations of Hindu superstitions, but the reformers often go too far. Anyways, what he is saying about not worshipping Guru Granth Sahib ji is totally wrong. The reason is Guru Granth Sahib ji is Guru. Guru is Satguru. Satguru is God. We worship God. Therefore, we also worship Satguru (Guru Granth Sahib ji).   There are innumerable verses in Gurbani equating God and Guru. ਗੁਰੁ ਪਰਮੇਸਰੁ ਪਾਰਬ੍ਰਹਮੁ ਗੁਰੁ ਡੁਬਦਾ ਲਏ ਤਰਾਇ ॥੨॥ The Guru is the Supreme Lord and the Transcendent Master. The Guru floats (saves) the drowning one. p49   ਗੁਰੁ ਪਰਮੇਸਰੁ ਏਕੋ ਜਾਣੁ ॥ Know the Guru and God as One. p864   ਗੁਰ ਨਾਲਿ ਤੁਲਿ ਨ ਲਗਈ ਖੋਜਿ ਡਿਠਾ ਬ੍ਰਹਮੰਡੁ ॥ There is no one at par with the Guru. I have searched and seen the whole universe. p49 (If the Guru is the greatest in the whole universe, shouldn't we worship the Guru?)   I'd like to ask Manpreet Singh what is worship? Any reasonable definition would include obeisance, remembrance, and praise. Those are exactly the same things Gurbani says to do regarding Guru! Remembrance and obeisance: ਸਤਿਗੁਰੁ ਅਪਨਾ ਸਦ ਸਦਾ ਸਮ੍ਹਾਰੇ ॥ Ever, ever, I think of the True Guru, ਗੁਰ ਕੇ ਚਰਨ ਕੇਸ ਸੰਗਿ ਝਾਰੇ ॥੧॥ and the Guru's feet I brush with my head's hair. p387   Praise: ਗੁਰੁ ਪਾਰਬ੍ਰਹਮੁ ਪਰਮੇਸਰੁ ਆਪਿ ॥ The Guru himself is the transcendent Lord and the supreme master. ਆਠ ਪਹਰ ਨਾਨਕ ਗੁਰ ਜਾਪਿ ॥੪॥੧੬॥੬੭॥ Throughout the eight watches of the day, O Nanak meditate thou on the Guru. p387   In fact, Gurbani says the way to find God is to worship (puja) of Guru: ਸਤਿਗੁਰੂ ਕੇ ਚਰਨ ਧੋਇ ਧੋਇ ਪੂਜਹੁ ਇਨ ਬਿਧਿ ਮੇਰਾ ਹਰਿ ਪ੍ਰਭੁ ਲਹੁ ਰੇ ॥ ਰਹਾਉ ॥ Washing and bathing the True Guru's feet, worship thou them. In this way thou shall obtain my Lord Master. Pause. p1118   Could it be any clearer that we are to worship Guru ji?
    • Bro, reciting a shorter Chaupai Sahib is hardly "anti-Dasam". It's fine to argue that the longer Chaupai is more traditional, but the short one isn't anti-Dasam. That's like claiming shorter Rehras is anti-Guru Granth Sahib ji just because there are fewer selections from Guru Granth Sahib. It might not be traditional, but it's not anti-Guru Granth Sahib. I prefer the longer versions, but let's not exaggerate. Every tradition has a slightly different Rehras version. Nanaksar vs Taksal vs Nihangs and so on. The basic template for Rehras is at the beginning of Guru Granth Sahib ji. Later, Chaupai Sahib was added and Anand Sahib always follows as the end of a process. Then some sangats added more saloks to start Rehras and others were added at the end. Some additional selections from Dasam Bani were also added, but it wasn't the same ones for every sangat. The important thing is to not hate on each other for these variations.
    • Umm, so you're upset that this jatha did Chaupai the same way it's being done at Harimandar Sahib for 100 years? Shouldn't you be upset at the manager of Darbar Sahib? I'm not saying that Sikhs who are aware of certain issues shouldn't do the longer Chaupai, but there are only so many battles you can fight. Instead of calling some jatha traitors because they're doing the (for better or worse) "standard" Chauapai published by the SGPC, it would be better to change things from the central point. You can't fault the average Sikh for picking up the average Gutka and doing paath.
    • It's the same here in Toronto. Alot of the gudwaras here are political orientated and get tons of funding from the government-probably want them stay hush hush with all the BS that has been happening with India.  These guys are skewing gurbani. A complaint was sent to a ragi singh a couple of days ago in regards to a hukamnama. 
×
×
  • Create New...

Important Information

Terms of Use