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..this place is Jhabaal....Distt.. Taran-taran....Bhai Budda gg Gurudwara saheb de kol......Amritsar road te.................80 Shiv-sena walle sii n 12 SINGH sii.....te ehna bandara sena ne kise SINGH di Dastaar nu hath paa diitaa C.....Fer Kol He Khalote HOye 12 Singha Ne Farke Visha Visha Ke Kutiya Must Share Karo JI.. — The Follower Of Sikhism

Khalsa ji This shabad is very dear to sikhs.It is at end of chandi charitra ukti bilas. This shabad is mainly quoted by kala afghansits and now missionaries to say that this says that Guru sahib was devotee of Siva. They have misled many sikhs by quoting this out of context None of them have read Dasam Granth leave aside understanding it. They have built in hate for this bani as they are basically against concept of khalsa. When you read this composition , Guru sahib writes ਤਾਰਨ ਲੋਕ ਉਧਾਰਨ ਭੂਮਹਿ ਦੈਤ ਸੰਘਾਰਨ ਚੰਡਿ ਤੁਹੀ ਹੈ ॥ तारन लोक उधारन भूमहि दैत संघारन चंडि तुही है ॥ Thou art the same Chandika, who ferries across the people; Thou art the redeemer of the earth and destroyer of the demons. ਕਾਰਨ ਈਸ ਕਲਾ ਕਮਲਾ ਹਰਿ ਅਦ੍ਰਸੁਤਾ ਜਹ ਦੇਖੇ ਉਹੀ ਹੈ ॥ कारन ईस कला कमला हरि अद्रसुता जह देखे उही है ॥ Thou art the cause of the Shakti of Shiva, Lakshmi of Vishnu and Parvati, the daughter of Himavan, wherever we see, Thou art there. Chandi Charitra The above is addressed to akal purakh and says that you are everything and has created such entities Pay attention to ਅਦ੍ਰਸੁਤਾ ਜਹ ਦੇਖੇ ਉਹੀ ਹੈ. This means that it is you who has created parvati aka durga. This bani is very deep and requires one to read each and every line with meanings to understand. I countered the heretics on their facebook dasam granth ik saazish.They had no reply to this. They are just repeating hearsays.

Thanks for this bhaaji. When a knowledgeable person like you confronts these heretics they have no answer to their ignorance filled propaganda. The funniest part is when we have anparh men like Jeowala make statements which have no credible proof, when they are confronted and proven to be false instead of admitting they are wrong they keep quiet but find the next person to influence their heretic propaganda. The whole Kala Afghanist movement is led by anparh men who are Dasvi Paas at best. God knows who made them professors.

What a nice hat 'maharaj' has hoe sikh sir ttopee dhharai || saath janam kushattee hue marai || He who as a Sikh places a hat on their head; will be reborn seven times as a leper. Thankhaanama Bhai Nand Laal Jee Banta Singh veerji, free yourself of these fakes who are taking you for a ride... look to Pooran Satguru Guru Granth Sahib Ji alone! Guru Sahib is all you need!

When would be khalsa raj,, and when would sant harnam singh return bhucho wale

I found out about this link http://www.mrsikhnet.com/2008/10/16/sodarshan-chakra-kriya-meditation/ also the punjabi translation of this shabad by Prof. Sahib Singh Ji can be found here http://www.gurugranthdarpan.com/darpan2/1106.html it is extremely hard to understand the meaning of his shabad according to Gurmat. From my knowledge I know that Gurmat does not support YOG SADHNA and this shabad by Bhagat Jaidev ji is being taken as supporting some sodarshan chakra kriya of meditation by our SIKHNET brothers. (I could be wrong). anyone wants to shed more light on it? ਰਾਗੁ ਮਾਰੂ ਬਾਣੀ ਜੈਦੇਉ ਜੀਉ ਕੀ ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਚੰਦ ਸਤ ਭੇਦਿਆ ਨਾਦ ਸਤ ਪੂਰਿਆ ਸੂਰ ਸਤ ਖੋੜਸਾ ਦਤੁ ਕੀਆ ॥ The breath is drawn in through the left nostril; it is held in the central channel of the Sushmanaa and exhaled through the right nostril repeating the Lord's Name sixteen times. ਅਬਲ ਬਲੁ ਤੋੜਿਆ ਅਚਲ ਚਲੁ ਥਪਿਆ ਅਘੜੁ ਘੜਿਆ ਤਹਾ ਅਪਿਉ ਪੀਆ ॥੧॥ I am powerless; my power has been broken. My unstable mind has been stabliized, and my unadorned soul has been adorned. I drink in the Ambrosial Nectar. ||1|| ਮਨ ਆਦਿ ਗੁਣ ਆਦਿ ਵਖਾਣਿਆ ॥ Within my mind, I chant the Name of the Primal Lord God, the Source of virtue. ਤੇਰੀ ਦੁਬਿਧਾ ਦ੍ਰਿਸਟਿ ਸੰਮਾਨਿਆ ॥੧॥ ਰਹਾਉ ॥ My vision, that You are I are separate, has melted away. ||1||Pause|| ਅਰਧਿ ਕਉ ਅਰਧਿਆ ਸਰਧਿ ਕਉ ਸਰਧਿਆ ਸਲਲ ਕਉ ਸਲਲਿ ਸੰਮਾਨਿ ਆਇਆ ॥ I worship the One who is worthy of being worshipped. I trust the One who is worthy of being trusted. Like water merging in water, I merge in the Lord. ਬਦਤਿ ਜੈਦੇਉ ਜੈਦੇਵ ਕਉ ਰੰਮਿਆ ਬ੍ਰਹਮੁ ਨਿਰਬਾਣੁ ਲਿਵ ਲੀਣੁ ਪਾਇਆ ॥੨॥੧॥ Says Jai Dayv, I meditate and contemplate the Luminous, Triumphant Lord. I am lovingly absorbed in the Nirvaanaa of God. ||2||1||

Raj Kaur Birk: UK's Metropolitan Police Special Constable. A busy working mother of four is probably the last person you would expect to volunteer her time to patrol the streets of London as a special constable. However, for Raj Birk it has proved to be the most rewarding thing she has ever done. ”I really look forward to it,” she says. “I actually cannot wait to get out there. I love meeting people and I love the response I get. I am a Sikh Women and we thrive on serving our community, so for me this is all part of giving something back and helping other people.” Wearing her turban and an almost permanent smile, Raj has become a well-known face in Redbridge, where she is part of the community. ”I speak four languages, which means I can help people who find it hard to communicate and it automatically reassures them,” says Raj. ”If I start speaking in Punjabi, for example, I can see them relax immediately. They find it really reassuring.” More About Raj Birk – Metropolitan Police Special Constable, London Raj, who has been working for the Met for the past 17 years and is currently an intelligence researcher, is allowed to use 16 hours during her working month to volunteer as a Special but says the hours are something that anyone can fit round work, families, friends and holidays . even if, like her, they have four children. ”The only thing I regret is that I didn’t do it sooner,” adds Raj. ”I volunteered because I wanted to give something back, but I have also gained so much too. Being a Special is teaching me a lot of valuable life skills, it is making me more confident and it teaches you to think outside the box. Working nine-to- five or eight-to-four becomes a routine, but when I am a Special every day is different.” Being a Metropolitan Special Constable gives volunteers the same powers and uniform as a regular police officer. All that is required is giving up at least 16 hours of their spare time a month to do something positive for themselves and the community. Special constables are involved in all aspects of policing London, which means they can be called on to help safeguard public safety and security at local or major events, to serve warrants and also to assist in the event of accidents, fights and fires. World Sikh Youth Association (WSYA)

Any places which serve alcohol and meat are a complete no go for Gursikhs! Also we should only socialise with Gursikhs- have a good working relationship but nothing more than that. Tell me, what time does a gursikh have for socialising? We do our kamayee so we can live and because it is hukam from Guru Sahib, other than that spend your time with Gursikhs and do your own kamayee. Just smile and say that you don't really like environments where there is alcohol and meat. Guru Sahib says: ਗੁਰੁ ਮੇਰੈ ਸੰਗਿ ਸਦਾ ਹੈ ਨਾਲੇ ॥ Gur Maerai Sang Sadhaa Hai Naalae || My Guru is always with me, near at hand. ਸਿਮਰਿ ਸਿਮਰਿ ਤਿਸੁ ਸਦਾ ਸਮ੍ਹ੍ਹਾਲੇ ॥੧॥ ਰਹਾਉ ॥ Simar Simar This Sadhaa Samhaalae ||1|| Rehaao || Meditating, meditating in remembrance on Him, I cherish Him forever. ||1||Pause|| So spend your time with Guru Sahib instead! ਵਿਚਿ ਸਚੇ ਕੂੜੁ ਨ ਗਡਈ ਮਨਿ ਵੇਖਹੁ ਕੋ ਨਿਰਜਾਸਿ ॥ Vich Sachae Koorr N Gaddee Man Vaekhahu Ko Nirajaas || Falsehood does not mix with the Truth; O people, check it out and see. ਕੂੜਿਆਰ ਕੂੜਿਆਰੀ ਜਾਇ ਰਲੇ ਸਚਿਆਰ ਸਿਖ ਬੈਠੇ ਸਤਿਗੁਰ ਪਾਸਿ ॥੨੬॥ Koorriaar Koorriaaree Jaae Ralae Sachiaar Sikh Baithae Sathigur Paas ||26|| The false go and mingle with the false, while the truthful Sikhs sit by the side of the True Guru. ||26||

If there is one superstition more strongly reprobated than another in the Sikh sacred writings, it is pilgrimages to the places deemed sacred by the Hindus. Some of the Sikh States, in ignorance of the teachings of the Gurus, have maintained temples and spiritual arenas at Hardwar and Rikhikesh for the reception of pilgrims. At Hardwar there are held great religious fairs every twelve years at the time when the sun enters the lunar mansion of Aquarius (Kumbh). It is calculated that at least one hundred thousand Sikhs were present at the last great fair at Hardwar. All these pilgrims bathe in the Ganges; while bathing many recklessly yield to the necessities of nature ; others drink their excreta with the Ganges water as sacred nourishment, and die of cholera either at the fair or on their homeward journey. The corpses of Sikhs, as well as Hindus, were pulled out of railway carriages after the last twelfth-year fair and poisoned the country. The pest then extended east and west in all directions. Kabul, of course, on the western boundary of India, was soon affected, and the further progress of the disease towards Europe was thus described by the Paris correspondent of the Morning Post :- Professor Chantemesse, Director-General of the Public Health Department, made a somewhat disquieting statement at today's meeting of the Academy of Medicine. He pointed out that the cholera epidemic, which originated in India and spread east and west, had established itself last autumn in four European centres, namely Transcaspia, Transcaucasia, Anatolia, and the banks of the Volga between Astrakhan, Saratoff, and Samara. As the winter cold had merely checked the disease, instead of stamping it out, there was every reason to fear it would continue its progress westward, by way of the Baltic ports, the Black Sea, the Danube, or Constantinople. 'According to another account, seven thousand deaths from cholera occurred in the Punjab since the second week of April. The disease was originally disseminated by the returning pilgrims from Hardwar.' Of course there were also many Hindu pilgrims at the Hardwar fair, but let any one consider what a gain it would be to the world if the one hundred thousand Sikhs l who attended it possessed such a very elementary knowledge of their religion as to know that their action was reprobated by all their holy Gurus. - MAX ARTHUR MCAULIFFE

No doubt some racist cop is monitoring this forum. But we need to play the game. Anyone who feels that he has been harassed or unfairly treated by the police needs to make an OFFICIAL complaint. Just as they are scared to take action against the Muslims because their organisations will start to shout Islamophobia and racism, we need to also show the Police that we also know how to play the game, If you go the non-cooperation way then go all the way. Every Gurdwara should also stop inviting the local MP Keith Vaz to their functions. He has been constantly harping on that there is no racism involved in the way the groomers choose their victims. He has been mudding the waters for years.

It's actually 3 times the water guys. For example, 1 cup flour 1 cup desi geho 1 cup sugar 3 cup water I've made degh many times try this !

Singh559 ji It is siva. Siva's literal meaning is Durga but here it is used as metaphor for Akal purakh. Guru sahib writes in beginning of Chandi charitra highlighting his belief in akal purakh by writing ਆਦਿ ਅਪਾਰ ਅਲੇਖ ਅਨੰਤ ਅਕਾਲ ਅਭੇਖ ਅਲਖ ਅਨਾਸਾ ॥ आदि अपार अलेख अनंत अकाल अभेख अलख अनासा ॥ The Lord is Primal, Infinite, Account less, Boundless, Deathless, Garbless, Incomprehensible and Eternal. ਕੈ ਸਿਵ ਸਕਤ ਦਏ ਸ੍ਰੁਤਿ ਚਾਰ ਰਜੋ ਤਮ ਸਤ ਤਿਹੂੰ ਪੁਰ ਬਾਸਾ ॥ कै सिव सकत दए स्रुति चार रजो तम सत तिहूं पुर बासा ॥ He created Shiva-Shakti, forur Vedas and three modes of maya and Pervades in three worlds. ਦਿਉਸ ਨਿਸਾ ਸਸਿ ਸੂਰ ਕੈ ਦੀਪਕ ਸ੍ਰਿਸਟਿ ਰਚੀ ਪੰਚ ਤਤ ਪ੍ਰਕਾਸਾ ॥ दिउस निसा ससि सूर कै दीपक स्रिसटि रची पंच तत प्रकासा ॥ He created day and night, the lamps of sun and moon and the whole world with five elements. ਬੈਰ ਬਢਾਇ ਲਰਾਇ ਸੁਰਾਸੁਰ ਆਪਹਿ ਦੇਖਤ ਬੈਠ ਤਮਾਸਾ ॥੧॥ बैर बढाइ लराइ सुरासुर आपहि देखत बैठ तमासा ॥१॥ He extended enmity and fight between the gods and demons and Himself seated (on His Throne) scans it.1. Chandi charitra Ukti bilas, Dasam Granth sahib Just as we get in SGGS ji as Gurmukh sang krishan murare SGGS There krishan is used as metaphor for akal purakh.In the same way siva is metaphor for akal purakh

ਦੇਹ ਸਿਵਾ ਬਰੁ ਮੋਹਿ ਇਹੈ ਸੁਭ ਕਰਮਨ ਤੇ ਕਬਹੂੰ ਨ ਟਰੋਂ ॥ ਨ ਡਰੋਂ ਅਰਿ ਸੋ ਜਬ ਜਾਇ ਲਰੋਂ ਨਿਸਚੈ ਕਰਿ ਅਪੁਨੀ ਜੀਤ ਕਰੋਂ ॥ ਅਰੁ ਸਿਖ ਹੋਂ ਆਪਨੇ ਹੀ ਮਨ ਕੌ ਇਹ ਲਾਲਚ ਹਉ ਗੁਨ ਤਉ ਉਚਰੋਂ ॥ ਜਬ ਆਵ ਕੀ ਅਉਧ ਨਿਦਾਨ ਬਨੈ ਅਤਿ ਹੀ ਰਨ ਮੈ ਤਬ ਜੂਝ ਮਰੋਂ ॥੨੩੧॥ [1] Translation: O Lord grant me the boon, that I may never deviate from doing a good deed. That I shall not fear when I go into combat. And with determination I will be victorious. That I may teach myself this greed alone, to learn only Thy praises. And when the last days of my life come, I may die in the might of the battlefield.||231|| -- Guru Gobind Singh

No one is denying the role of individual Hindus in the atrocities of the 18th century. Some Hindus like Lakhpat Rai persecuted the Sikhs because they wanted personal revenge as well as in order to retain their position in the Muslim government. For Muslims it was a different matter. Just the proclamation of Jihad was enough to get thousands into the countryside to commit atrocities against the Sikhs, Trying to portray Muslims as the victims of 1947 shows just where your sympathies lie. Let me educate you on the Islamic mentality and a short history lesson. Muslims were the first aggressors and used violence as a political tool to achieve Pakistan. They attacked, murdered, raped, burnt and forcibly converted thousands of Sikhs and Hindus in the Rawalpindi area in March 1947. Their aim was to use the violence to silence the Sikh opposition to Pakistan. They waited for a backlash in East Punjab as they were well aware that Sikhs would not take the violence lying down. When no backlash came they were elated because they thought that years of economic success had made the Sikhs soft. They thought their aim to make the Sikh accept Pakistan would now be mush easier. This was the reason that they never seriously tried to make overtures to the Sikh leadership. Neither Jinnah not any other of the Muslim leaders expressed any express for what happened in the massacres. Prior to the Rawalpindi massacres, there had only ever been riots in the urban area in which mostly the same amount of Muslims, Hindus and Sikhs would be killed. The Rawalpindi massacres were the first attempt to wipe out the non-Muslims from the area that was slated to become Pakistan. The Sikhs were the ones that were particularly targeted because the Muslims believed that if they could use violence to close down the Sikh opposition then the Hindus would automatically accept Pakistan and the whole of Punjab would become a part of Pakistan. The Sikhs in the Rawalpindi area were caught unawares, from living a peaceful life, they were suddenly attacked and their lives and livelihoods wiped out. Whole villages were destroyed. At least when the Muslims were attacked in East Punjab after partition, they were aware that attacks were taking place and could prepare to defend themselves. But the Sikhs in March 1947 didn't have that luxury. When it comes to the fatalities suffered by the different communities it is generally assumed that the Muslims suffered the most. This is just an assumption and not scientific research has been done to back this up. UK Singh has shown that in as a percentage the Sikhs lost the most lives. If Sikhs suffered less deaths it was not because of some let up in the Anti-Sikh violence, it was because they Sikh leadership being aware that Pakistan would involve an exchange of populations and thus were able to make ready of that eventuality. Sikhs refugees were evacuated in an orderly way and their refugee caravans were the most organised. They had outriders to check out the route, armed guards for defence and ample supply of food. This was not the case with the Muslim refugee caravans. Even with this level of orderly evacuation, the Sikhs still suffered over 200,000 deaths which for a small community of 5 million was a disaster. Half of the Sikhs had become refugees and had to be settled on less land than they had left behind in West Punjab. The Muslims were the winners in the partition. From being tenants of the Sikhs they suddenly became the owners of the Sikh lands. From being small time businessmen they suddenly had their pick of all the large Hindu businesses in West Punjab.

gond mehlaa 4. Gond, Fourth Mehl: aisaa har sayvee-ai nit Dhi-aa-ee-ai jo khin meh kilvikh sabh karay binaasaa. Serve such a Lord, and ever meditate on Him, who in an instant erases all sins and mistakes. jay har ti-aag avar kee aas keejai taa har nihfal sabh ghaal gavaasaa. If someone forsakes the Lord and places his hopes in another, then all his service to the Lord is rendered fruitless. mayray man har sayvihu sukh- daata su-aamee jis sayvi-ai sabh bhukh lahaasaa. ||1|| O my mind, serve the Lord, the Giver of peace; serving Him, all your hunger shall depart. ||1|| mayray man har oopar keejai bharvaasaa. O my mind, place your faith in the Lord. jah jaa-ee-ai tah naal mayraa su- aamee har apnee paij rakhai jan daasaa. ||1|| rahaa-o. Wherever I go, my Lord and Master is there with me. The Lord saves the honor of His humble servants and slaves. ||1||Pause|| jay apnee birthaa kahhu avraa peh taa aagai apnee birthaa baho bahut kadhaasaa. If you tell your sorrows to another, then he, in return, will tell you of his greater sorrows. apnee birthaa kahhu har apunay su-aamee peh jo tumHray dookh tatkaal kataasaa. So tell your sorrows to the Lord, your Lord and Master, who shall instantly dispel your pain. so aisaa parabh chhod apnee birthaa avraa peh kahee-ai avraa peh kahi man laaj maraasaa. ||2|| Forsaking such a Lord God, if you tell your sorrows to another, then you shall die of shame. ||2|| jo sansaarai kay kutamb mitar bhaa-ee deeseh man mayray tay sabh apnai su-aa-ay milaasaa. The relatives, friends and siblings of the world that you see, O my mind, all meet with you for their own purposes. jit din unH kaa su-aa-o ho-ay na aavai <banned word filter activated> din nayrhai ko na dhukaasaa. And that day, when their self-interests are not served, on that day, they shall not come near you. man mayray apnaa har sayv din raatee jo tuDh upkarai dookh sukhaasaa. ||3|| O my mind, serve your Lord, day and night; He shall help you in good times and bad. ||3|| tis kaa bharvaasaa ki-o keejai man mayray jo antee a-osar rakh na sakaasaa. Why place your faith in anyone, O my mind, who cannot come to your rescue at the last instant? har jap mant gur updays lai jaapahu tinH ant chhadaa-ay jinH har pareet chitaasaa. Chant the Lord's Mantra, take the Guru's Teachings, and meditate on Him. In the end, the Lord saves those who love Him in their consciousness. jan naanak an-din naam japahu har santahu ih chhootan kaa saachaa bharvaasaa. ||4||2|| Servant Nanak speaks: night and day, chant the Lord's Name, O Saints; this is the only true hope for emancipation. ||4||2|| raag dayvganDhaaree mehlaa 9. Raag Dayv-Gandhaaree, Ninth Mehl: yeh man naik na kahi-o karai. This mind does not follow my advice one tiny bit. seekh sikhaa-ay rahi-o apnee see durmat tay na tarai. ||1|| rahaa-o. I am so tired of giving it instructions - it will not refrain from its evil-mindedness. ||1||Pause|| mad maa-i-aa kai bha-i-o baavro har jas neh uchrai. It has gone insane with the intoxication of Maya; it does not chant the Lord's Praise. kar parpanch jagat ka-o dahkai apno udar bharai. ||1|| Practicing deception, it tries to cheat the world, and so it fills its belly. ||1|| su-aan poochh ji-o ho-ay na sooDho kahi-o na kaan Dharai. Like a dog's tail, it cannot be straightened; it will not listen to what I tell it. kaho naanak bhaj raam naam nit jaa tay kaaj sarai. ||2||1|| Says Nanak, vibrate forever the Name of the Lord, and all your affairs shall be adjusted. ||2||1||

i like to add water in small amounts as i'm making it. this way the water gets absorbed before new needs to be added. maybe practice with smaller amounts next time, like just a karsheeful of ghee, atta, sugar

THEN I GUESS YOU NEED TO POST IT ON THEIR TIMELINE MAYBE ?

You dont say. Circumcision is the removal of the foreskin. When the foreskin is removed it is an unnatural and harmful act. This results in the pen1s becoming desensitised. This results in a less sensitive manhood . Consequently one then experiences less sexual pleasure. Hence it also results in sexual repression and masturbating less frequently. Sexual repression then results in aggression due to high testosterone being built up as a consequence. Leading to great amount of increased anger, aggression and feeling one is right and others are wrong. This can come out in any form. Be it in a sporting one or in a religious one. Where you feel your point of view or religion is wright and others are wrong. Circumcision was originally practiced as a method to deter masturbation. The two great drives in life? One is the sexual drive and the other is the hunger drive. All our behaviour is related to these to drives. This is all mentioned in Sigmund Freud’s theory on this.

Yeah obviously its muslims who carried out the attack but often evidence in these cases shows the chain of command often points towards govt terrorist operatives within MI6 or MI5 (ie their handlers who fund the mullahs and train jihadi's). And yeah I agree Sikhs must be vigilant but not alarmed end of the day any attack on Sikhs would only back fire on those who want to attack Islam and muslims because then some Sikhs (ie the turban campaign idiots) would sort of side with the muslims. Yup i say the more negative press islam gets the better i have no love for Islam and other totalitarian intolerant ideologies...BUT innocent muslims who are respectful and peaceful to non-muslims shouldn't be blamed for the murder of a british soldier who after all is killing their brothers and sisters in "muslim" nations for economic reasons by western armed combatants.

#1 in this series for Learning Gurmukhi / Punjabi Alphabet. We look at the benefits of learning to read, pronounce and understand the Gurmukhi script (paintee) instead of just using translations and transliterations (romanised). This is all part of Stage 3 in our Five Stage Plan of systematic parchar of Sikhi. In the next videos we will be looking at how words are made in Gurmukhi and how to write and pronounce each letter and vowel. More @http://www.everythings13.org/our-5-po...

aasaa || Aasaa: ਸੁਤੁ ਅਪਰਾਧ ਕਰਤ ਹੈ ਜੇਤੇ ॥ suth aparaadhh karath hai jaethae || As many mistakes as the son commits, ਜਨਨੀ ਚੀਤਿ ਨ ਰਾਖਸਿ ਤੇਤੇ ॥੧॥ jananee cheeth n raakhas thaethae ||1|| his mother does not hold them against him in her mind. ||1|| ਰਾਮਈਆ ਹਉ ਬਾਰਿਕੁ ਤੇਰਾ ॥ raameeaa ho baarik thaeraa || O Lord, I am Your child. ਕਾਹੇ ਨ ਖੰਡਸਿ ਅਵਗਨੁ ਮੇਰਾ ॥੧॥ ਰਹਾਉ ॥ kaahae n khanddas avagan maeraa ||1|| rehaao || Why not destroy my sins? ||1||Pause|| ਜੇ ਅਤਿ ਕ੍ਰੋਪ ਕਰੇ ਕਰਿ ਧਾਇਆ ॥ jae ath krop karae kar dhhaaeiaa || If the son, in anger, runs away, ਤਾ ਭੀ ਚੀਤਿ ਨ ਰਾਖਸਿ ਮਾਇਆ ॥੨॥ thaa bhee cheeth n raakhas maaeiaa ||2|| even then, his mother does not hold it against him in her mind. ||2|| ਚਿੰਤ ਭਵਨਿ ਮਨੁ ਪਰਿਓ ਹਮਾਰਾ ॥ chinth bhavan man pariou hamaaraa || My mind has fallen into the whirlpool of anxiety. ਨਾਮ ਬਿਨਾ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰਾ ॥੩॥ naam binaa kaisae outharas paaraa ||3|| Without the Naam, how can I cross over to the other side? ||3|| ਦੇਹਿ ਬਿਮਲ ਮਤਿ ਸਦਾ ਸਰੀਰਾ ॥ dhaehi bimal math sadhaa sareeraa || Please, bless my body with pure and lasting understanding, Lord; ਸਹਜਿ ਸਹਜਿ ਗੁਨ ਰਵੈ ਕਬੀਰਾ ॥੪॥੩॥੧੨॥ sehaj sehaj gun ravai kabeeraa ||4||3||12|| in peace and poise, Kabeer chants the Praises of the Lord. ||4||3||12|| Ang 478, Sant Kabir Ramiyaa

cwcrI CMd ] qÍ pRswid ] chaacharee shandh | thav prasaadh | Chachri Chhand. By Thy Grace. guibMdy ] mukMdy ] audwry ] Apwry ] 94] gubindhae | mukandhae | oudhaarae | apaarae | 94| World Saviour. Emancipator. Benevolent. Boundless. (94) hrIAM ] krIAM ] inRnwmy ] Akwmy ] 95] hareean | kareean | nrinaamae | akaamae | 95| All Extinguisher. All Creator. Nameless. Desire less. (95)

Wrong section and not copy pasting entire article.

Yes this is what our family does as well. Collect the hair in an empty tissue box and when full take out to our backyard and do sanskar while doing Mool Mantar.

Dude u ain't funny !