Jump to content

Who are other parcharaks like Dhunda that we should be aware of?


tuhintuhin
 Share

Recommended Posts

Yeah pictures of these heretics needs to be posted here. It's easier for people to remember that way.

And really it is sad that Bhai Amrik Singh Chandigarh has turned into a heretic Kala Afghanist. Kathakars like him have real potential to do good for the Panth instead of preaching heretic philosophy.

Link to comment
Share on other sites

Pictures are being put up, thanks for the input!

Edit:

Something malfunctioned where all of the pictures were removed from the post and all of the coding in the text was shown. Due to this, it is taking some time to re-adjust everything and correct the titles/grammar as well as fix the pictures. Please be patient.

Also, there seems to be a limit on the number of pictures I could post in that original list. So I have tried to post some of the more needed pictures, as I cannot post all of them due to the posting limit.

Link to comment
Share on other sites

  • 1 year later...

Waheguru, i am shocked to see this long list. Few weeks ago Giani Gurbax Gulshan was doing katha on tv from Gurudwara Bangla Sahib delhi. He said keski is not necessary for women. my husbande said that i am wrong because i tie keski/turban and argued with me that he is kathawack now don't even try to say y know better than Gaini.

Gufateh

Link to comment
Share on other sites

Be aware of these so called cut hair 'Sikhs' who preach about Sikhi. Be inspired only by one who leads by example.

this sounds so wrong. sikhs with haircut still have something to offer the Sikh panth. See what a mess the non-haircut sikhs have made of the panth?

what about those who keep the bana and lie, swear, and are arrogant?

woudlnt it be better to just say look to the Guru for inspiration, as the Guru is complete, but humans will always have thew ability to err?

And not judge others on their own progress on this path?

Link to comment
Share on other sites

Rehat is an absolute prerequisite to be a Sikh- 'Rehat bina na Sikh Kahave'. Would you trust a non-Muslim preaching about Islam? Why then should one trust a non-Sikh preaching about Sikhism?

this sounds so wrong. sikhs with haircut still have something to offer the Sikh panth. See what a mess the non-haircut sikhs have made of the panth?

what about those who keep the bana and lie, swear, and are arrogant?

woudlnt it be better to just say look to the Guru for inspiration, as the Guru is complete, but humans will always have thew ability to err?

And not judge others on their own progress on this path?

Link to comment
Share on other sites

Be aware of these so called cut hair 'Sikhs' who preach about Sikhi. Be inspired only by one who leads by example.

Rehat is an absolute prerequisite to be a Sikh- 'Rehat bina na Sikh Kahave'. Would you trust a non-Muslim preaching about Islam? Why then should one trust a non-Sikh preaching about Sikhism?

Bhaji, look at your first quote about haircut sikhs, and then your second about rehat . You have moved the goalposts from someone having haircut to having rehat.

Let me give you an example of why I disagree with this. Lets take the example of Dhunda, a kesadhari Sikh, and Gurinder Singh Mann, a haircut Sikh. Who is doing the most damage to the Panth today out of these two?

Dhunda is spreading lies and venom about Dasam Guru's writings, whereas Mann is doing major research is Guru Ji's work, to do the opposite to dhunda. Now is Mann and Dhunda were both presented before you, you would auotmatically prefer dhunda because of his kes?

Whilst I agree in notion that it would be better for parcharaks to live Sikhi, I disagree with the notion that people who are not as advanced as others on this path have nothing to offer to the panth.

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • I was searching igurbani.com which gives correct pronunciation of Gurbani. I can’t remember all of it at once. I guess it relies on more practice, like more Sehaj Paths. The meaning becomes clearer. I have noticed slight variants in it. This could be because it’s written in old Punjabi.  
    • Veer Manpreet Singh, a lay preacher, claims that -Sikhs aren't supposed to worship Guru Granth Sahib ji. -We are only supposed to worship God as is written in Guru Granth Sahib ji. -We only "revere" Guru Granth Sahib ji.     He says a lot of other things in this video, some are good refutations of Hindu superstitions, but the reformers often go too far. Anyways, what he is saying about not worshipping Guru Granth Sahib ji is totally wrong. The reason is Guru Granth Sahib ji is Guru. Guru is Satguru. Satguru is God. We worship God. Therefore, we also worship Satguru (Guru Granth Sahib ji).   There are innumerable verses in Gurbani equating God and Guru. ਗੁਰੁ ਪਰਮੇਸਰੁ ਪਾਰਬ੍ਰਹਮੁ ਗੁਰੁ ਡੁਬਦਾ ਲਏ ਤਰਾਇ ॥੨॥ The Guru is the Supreme Lord and the Transcendent Master. The Guru floats (saves) the drowning one. p49   ਗੁਰੁ ਪਰਮੇਸਰੁ ਏਕੋ ਜਾਣੁ ॥ Know the Guru and God as One. p864   ਗੁਰ ਨਾਲਿ ਤੁਲਿ ਨ ਲਗਈ ਖੋਜਿ ਡਿਠਾ ਬ੍ਰਹਮੰਡੁ ॥ There is no one at par with the Guru. I have searched and seen the whole universe. p49 (If the Guru is the greatest in the whole universe, shouldn't we worship the Guru?)   I'd like to ask Manpreet Singh what is worship? Any reasonable definition would include obeisance, remembrance, and praise. Those are exactly the same things Gurbani says to do regarding Guru! Remembrance and obeisance: ਸਤਿਗੁਰੁ ਅਪਨਾ ਸਦ ਸਦਾ ਸਮ੍ਹਾਰੇ ॥ Ever, ever, I think of the True Guru, ਗੁਰ ਕੇ ਚਰਨ ਕੇਸ ਸੰਗਿ ਝਾਰੇ ॥੧॥ and the Guru's feet I brush with my head's hair. p387   Praise: ਗੁਰੁ ਪਾਰਬ੍ਰਹਮੁ ਪਰਮੇਸਰੁ ਆਪਿ ॥ The Guru himself is the transcendent Lord and the supreme master. ਆਠ ਪਹਰ ਨਾਨਕ ਗੁਰ ਜਾਪਿ ॥੪॥੧੬॥੬੭॥ Throughout the eight watches of the day, O Nanak meditate thou on the Guru. p387   In fact, Gurbani says the way to find God is to worship (puja) of Guru: ਸਤਿਗੁਰੂ ਕੇ ਚਰਨ ਧੋਇ ਧੋਇ ਪੂਜਹੁ ਇਨ ਬਿਧਿ ਮੇਰਾ ਹਰਿ ਪ੍ਰਭੁ ਲਹੁ ਰੇ ॥ ਰਹਾਉ ॥ Washing and bathing the True Guru's feet, worship thou them. In this way thou shall obtain my Lord Master. Pause. p1118   Could it be any clearer that we are to worship Guru ji?
    • Bro, reciting a shorter Chaupai Sahib is hardly "anti-Dasam". It's fine to argue that the longer Chaupai is more traditional, but the short one isn't anti-Dasam. That's like claiming shorter Rehras is anti-Guru Granth Sahib ji just because there are fewer selections from Guru Granth Sahib. It might not be traditional, but it's not anti-Guru Granth Sahib. I prefer the longer versions, but let's not exaggerate. Every tradition has a slightly different Rehras version. Nanaksar vs Taksal vs Nihangs and so on. The basic template for Rehras is at the beginning of Guru Granth Sahib ji. Later, Chaupai Sahib was added and Anand Sahib always follows as the end of a process. Then some sangats added more saloks to start Rehras and others were added at the end. Some additional selections from Dasam Bani were also added, but it wasn't the same ones for every sangat. The important thing is to not hate on each other for these variations.
    • Umm, so you're upset that this jatha did Chaupai the same way it's being done at Harimandar Sahib for 100 years? Shouldn't you be upset at the manager of Darbar Sahib? I'm not saying that Sikhs who are aware of certain issues shouldn't do the longer Chaupai, but there are only so many battles you can fight. Instead of calling some jatha traitors because they're doing the (for better or worse) "standard" Chauapai published by the SGPC, it would be better to change things from the central point. You can't fault the average Sikh for picking up the average Gutka and doing paath.
    • It's the same here in Toronto. Alot of the gudwaras here are political orientated and get tons of funding from the government-probably want them stay hush hush with all the BS that has been happening with India.  These guys are skewing gurbani. A complaint was sent to a ragi singh a couple of days ago in regards to a hukamnama. 
×
×
  • Create New...

Important Information

Terms of Use