Jump to content

Simran sounds


Guest Simran20
 Share

Recommended Posts

1 hour ago, learningkaur said:

Same - as if someone’s walking around on loose floorboards.... But we already know I have a little Casper round mine. 

yup!  last night i was doing simran in my bedroom and i heard loud knocking from the door frame!  i was doing simran using earphones and i still heard the knocking! so not sure how loud it actually was. 

I'v been doing simran a lot more intensely recently and with proper concentration and different stuff is happening, emotions are feeling off as well. 

i asked someone and they said there is no normal when it comes to simran, everyone has different experiences.  

Link to comment
Share on other sites

7 hours ago, puzzled said:

yup!  last night i was doing simran in my bedroom and i heard loud knocking from the door frame!  i was doing simran using earphones and i still heard the knocking! so not sure how loud it actually was. 

I'v been doing simran a lot more intensely recently and with proper concentration and different stuff is happening, emotions are feeling off as well. 

i asked someone and they said there is no normal when it comes to simran, everyone has different experiences.  

Why do you wear head phones?  I think its better without as then you get to hear your own voice more... 

Link to comment
Share on other sites

10 hours ago, learningkaur said:

Same - as if someone’s walking around on loose floorboards.... But we already know I have a little Casper round mine. 

I used to hear some sounds like 10 years back when I was simply doing path..Sukhmani sahib or Japji Sahib...

It was a new house actually and the area was not that developed in the neighborhood..I used to hear sounds downstairs as if someone is opening and closing our kitchen drawers.. it was scary and then I used to think maybe it is our neighbor's house but it was pretty clear it was coming from downstairs..

I asked my mom but she said she had no clue wht I am talking about.. It happened many times..

Few months later..we sold that house coz we were moving to other province but I still remember that sound was scary and I never thought it has to do anything with my spiritual journey..

I never heard that sound after.. but one thing is for sure that time I was not so much into understanding things behind everything we do.. I was simply doing it because I used to feel good after doing paath..

Now I am always waiting for something to feel..to hear..I try not to but it happens automatically that I am trying to see some magic.. but I don't feel or hear things at this point..

 

 

Link to comment
Share on other sites

3 hours ago, learningkaur said:

Why do you wear head phones?  I think its better without as then you get to hear your own voice more... 

I do it without them but sometimes with earphones. 

Listening to simran on your phone etc and repeating with it works aswell. That day I heard the knocking, i felt a floating like feeling, and when I opened my eyes it felt like I snapped out of it. 

Link to comment
Share on other sites

Just now, Kaurr said:

lol we dont have any attics, not any that i know of at least. 

Lol so what's under your roof ?  Between the roof and the bedrooms? Some old houses here have basements aswell, some have basments in the garden, my mamas house in Wolverhampton used to have a basement back in the garden, they were used during the war I think ?   his new house has a basement under the actual house. 

Link to comment
Share on other sites

1 minute ago, puzzled said:

Lol so what's under your roof ?  Between the roof and the bedrooms? Some old houses here have basements aswell, some have basments in the garden, my mamas house in Wolverhampton used to have a basement back in the garden, they were used during the war I think ?   his new house has a basement under the actual house. 

We dont have basements. Between the roof and bedrroms we have nothing.

Link to comment
Share on other sites

Join the conversation

You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • I was searching igurbani.com which gives correct pronunciation of Gurbani. I can’t remember all of it at once. I guess it relies on more practice, like more Sehaj Paths. The meaning becomes clearer. I have noticed slight variants in it. This could be because it’s written in old Punjabi.  
    • Veer Manpreet Singh, a lay preacher, claims that -Sikhs aren't supposed to worship Guru Granth Sahib ji. -We are only supposed to worship God as is written in Guru Granth Sahib ji. -We only "revere" Guru Granth Sahib ji.     He says a lot of other things in this video, some are good refutations of Hindu superstitions, but the reformers often go too far. Anyways, what he is saying about not worshipping Guru Granth Sahib ji is totally wrong. The reason is Guru Granth Sahib ji is Guru. Guru is Satguru. Satguru is God. We worship God. Therefore, we also worship Satguru (Guru Granth Sahib ji).   There are innumerable verses in Gurbani equating God and Guru. ਗੁਰੁ ਪਰਮੇਸਰੁ ਪਾਰਬ੍ਰਹਮੁ ਗੁਰੁ ਡੁਬਦਾ ਲਏ ਤਰਾਇ ॥੨॥ The Guru is the Supreme Lord and the Transcendent Master. The Guru floats (saves) the drowning one. p49   ਗੁਰੁ ਪਰਮੇਸਰੁ ਏਕੋ ਜਾਣੁ ॥ Know the Guru and God as One. p864   ਗੁਰ ਨਾਲਿ ਤੁਲਿ ਨ ਲਗਈ ਖੋਜਿ ਡਿਠਾ ਬ੍ਰਹਮੰਡੁ ॥ There is no one at par with the Guru. I have searched and seen the whole universe. p49 (If the Guru is the greatest in the whole universe, shouldn't we worship the Guru?)   I'd like to ask Manpreet Singh what is worship? Any reasonable definition would include obeisance, remembrance, and praise. Those are exactly the same things Gurbani says to do regarding Guru! Remembrance and obeisance: ਸਤਿਗੁਰੁ ਅਪਨਾ ਸਦ ਸਦਾ ਸਮ੍ਹਾਰੇ ॥ Ever, ever, I think of the True Guru, ਗੁਰ ਕੇ ਚਰਨ ਕੇਸ ਸੰਗਿ ਝਾਰੇ ॥੧॥ and the Guru's feet I brush with my head's hair. p387   Praise: ਗੁਰੁ ਪਾਰਬ੍ਰਹਮੁ ਪਰਮੇਸਰੁ ਆਪਿ ॥ The Guru himself is the transcendent Lord and the supreme master. ਆਠ ਪਹਰ ਨਾਨਕ ਗੁਰ ਜਾਪਿ ॥੪॥੧੬॥੬੭॥ Throughout the eight watches of the day, O Nanak meditate thou on the Guru. p387   In fact, Gurbani says the way to find God is to worship (puja) of Guru: ਸਤਿਗੁਰੂ ਕੇ ਚਰਨ ਧੋਇ ਧੋਇ ਪੂਜਹੁ ਇਨ ਬਿਧਿ ਮੇਰਾ ਹਰਿ ਪ੍ਰਭੁ ਲਹੁ ਰੇ ॥ ਰਹਾਉ ॥ Washing and bathing the True Guru's feet, worship thou them. In this way thou shall obtain my Lord Master. Pause. p1118   Could it be any clearer that we are to worship Guru ji?
    • Bro, reciting a shorter Chaupai Sahib is hardly "anti-Dasam". It's fine to argue that the longer Chaupai is more traditional, but the short one isn't anti-Dasam. That's like claiming shorter Rehras is anti-Guru Granth Sahib ji just because there are fewer selections from Guru Granth Sahib. It might not be traditional, but it's not anti-Guru Granth Sahib. I prefer the longer versions, but let's not exaggerate. Every tradition has a slightly different Rehras version. Nanaksar vs Taksal vs Nihangs and so on. The basic template for Rehras is at the beginning of Guru Granth Sahib ji. Later, Chaupai Sahib was added and Anand Sahib always follows as the end of a process. Then some sangats added more saloks to start Rehras and others were added at the end. Some additional selections from Dasam Bani were also added, but it wasn't the same ones for every sangat. The important thing is to not hate on each other for these variations.
    • Umm, so you're upset that this jatha did Chaupai the same way it's being done at Harimandar Sahib for 100 years? Shouldn't you be upset at the manager of Darbar Sahib? I'm not saying that Sikhs who are aware of certain issues shouldn't do the longer Chaupai, but there are only so many battles you can fight. Instead of calling some jatha traitors because they're doing the (for better or worse) "standard" Chauapai published by the SGPC, it would be better to change things from the central point. You can't fault the average Sikh for picking up the average Gutka and doing paath.
    • It's the same here in Toronto. Alot of the gudwaras here are political orientated and get tons of funding from the government-probably want them stay hush hush with all the BS that has been happening with India.  These guys are skewing gurbani. A complaint was sent to a ragi singh a couple of days ago in regards to a hukamnama. 
×
×
  • Create New...

Important Information

Terms of Use