Singh Better Than King - Babbu Mann

[jassa]

The Punjabi Bhangara Dhamrik Panthic Geets... Double standards! One minute these guys are dancing with half naked women and the next minute the wear a gol dastar and sing about the Panth!

Bilkul sahi gall hai ... but there is only one standard thats to earn money rest all are substandards ... dhadhi vaaranch eh saab topic kinne vaar cover ho chuke aa but people dont even know their name ... but now its babu maan so it revolutionary ... 3-4 saal pehlan sadde samne eh panjab university de campus smack peenda hunda see ...

[Fearless khalsa]

akaalo ... kudiya ton kutt vi bahut khadi iss ne chandigarh uni ch kudiya cherdey di kinni wari kutt payi aa.. Sant ji de bachan si taksal de singha nu bhai katha karan ton pehla apna jeevan banao jo katha ch kehna aa uss nu pehla apney te laguu karo . but ajj kal ehh sabb app puthey kamm karan ge te singha nu aa ke sikhya den ge tusi edaa aa uddaa aa .. koi baba jida da vi aa ghato ghat uss ton ucha aa jo hor nahi ta apna 5 baniya da nem ta karda aa. Koi na maan sahib di appointment le rahe aa ... mahapurkha nal sheti hi bachan bilaas hon gey

[Sukhdev89]

http://www.youtube.com/watch?v=DIK-mFyqCK4

Answer for the song of Babbu Maan, its just funny how people can't bare to see the youth doing parchar of Sikhi, but rather are listening to the songs of these manmukh singers and taking their advice on sikhi.

vaheguru ji bakash apne panth khalse nu.

Vaheguru ji ka khalsa, vaheguru ji ki fateh

[babbarkhalsa84]

kharku singer but without sikhi and sikhi sidhant

aise singer da ki achaar paona jeda naujwana nu sikhi to door kare

khima muaf karna je karde bachana lagan par aaj sanu ganeya di nahi kirtan di lod hai te hamesha hi rahu

bhul chuk muaf karna ji

yh you are absolute right jio

...but please have a look on it

just think on those who never went gurughar and from the day begning they start listening songs and they have no idea about what kirtan is ..these guys ..following latest hair styles ..now those guys start wearing turbans thinkin about what thier past is ..i.e 84 movement , antisikh movements ..

this is my personal experience i know few guys..who changed

i konw these can be changed in this way..

as we know there is lot of parchar ,kirtan,katha is in progress everywhere ..but have u seen those group of youth aged between 16-28 clean shaven,addicted with all drugs .,.have u seen them on any of these samelans ..NO..NO

where they can be found

only few places

thekka

akhara (live performance)

so if someone try to adress this youth and tryin to realise them what are they and what they supposed to be

they better gonna listen rather then any kirtan or katha

now just think ...is my above statement is wrong

if yes then am sorri

bhul chuk maaf

vaheguru ji ka khalsa vaheguru ji ki fateh ji

bilkul ji mere veerjee ji aapji di eh gal man vi laiye

te ik gal jaroor sanu chete karni chaidi hai

jis itehas gavah hai k je kise ne sees tali te tikayaa te bani padan vale ne keshadhari singh ne sharab peen vale ne nahi smack peenale ate pukki chandara ne nahi

te jeda aap nahi guru ji di man da ode man vich panth da ki dard hou ?

jide dard hou oh guru ji di diti hoi amanat[kesh] da katal nahi karu

panth nu parbavat ate side rah te paon ale guru ji de laal sant baba jarnail singh ji varge mahabali soore hunde aa

eh babu varge kine gane gaa len renge gidad hi

bura naa man na ji par ede gane hi puthe ne

gana ki gonda baki galan badach soniye pehla sardar ha

o bhai je sardar hove ta soniya de chakra nu hi nahi pau

kenda babe nanak de perokar ha fer kenda jindgi to hare hoye haa

bhala babe nanak da chala hove te zindagi to haar jave huh eho jahe sikh guru nanak dev ji de nahi han

fer aa hun ik nava gana banaya es veer ne

ik baba nanak si eh koi gana ya

oh dandriya vala bhai oh di tulna dhan dhan satgur nanak dev ji naal kitho kiti ja sakdi aa

nale laal bati la vi lai ta ki fark pe gaya eh laal bati upro sirf gorment aale nahi likha k aaye k ohi longe hai galt k os bhai ne laal bati lai eh galt hai ede naal koi sehemat nahi

par aaj da ki kise vi jug da koi vi baba hove odi comparison guru sahiban naal kiti hi nahi jaa sakdi kithe dhan dhan satgur nanak dev ji te kithe dandhriyavala bhai

je vichaar karde hon te chhota bachaa jaan k maafi dena aap ji sare

[SINGH_SARDAR]

babe vi mehngian gaddian wich hi ghumde han 10-12 lakh wali vich tan baith hi nahi sakde. nale laal batti di ki lodh, tusin sangtan di sewa karni hai k uhna nu tang kar laal batti de flash te hooter maar k langhna hai. Gaddian mehngian lai lainge, par koi free school nahi khol sakde jihna ne schook khole ne uhna di FEES aini hai k normal banda tan apne bache uthe parha hi nahi sakda. lok tan apni hard earned money ehna nu de dende han, par eh uhna da paisa vi uhna te nahi kharach sakde gaddi nit navin leonge mehngi wali.

[Guest amar_jkp]

If u look at his recent songs Babbu has exposing Hindu Sthan true colour . See the below links , Babbu telling about mistreatment of Sikhs by Hindu securities Bhaiye.

[Harmeet_Singh]

I dont know about all those praising Babu, but anyone who has a song called "Can i have a one night stand with you" (youtube it to see Babus filth yourself)raises a few doubts in my head.

[Guest fordcapri]

Most Sants are divs they hide the real message of Sikhism and keep people in Vaam (illusion)

Sikhism offers logical reason to keep you out of darkness sant fools keep you in darkness to exploit you for money.

[Singh132]

This is an example of classic divide and rule that Sikhs let happen all so often.

I agree and accept that Babbu Maan is not a Gursikh. But at the same time he represents what Punjab's youth is like. The youth have love, respect and care for Sikhi in their heart whether they are keshdhari/amritdhari or not. Maan's songs reflect the voice and thoughts of every day Punjab's youth and the genuine Panthic concern they have.

I think this whole S. Dhandrianvala vs. Mann issue is useless. Maan hasn't mentioned S. Dhadrianvala in the song. The song should apply just as easily to Raam Rahim or Bhaniara vala. I think everyone with knowledge of Sikh issues recognizes that Baba-ism is a big problem that is a corrupting influence. It doesn't mean that genuine parcharaks are bad but at the same time, we can't turn a blind eye to Babas running personality cults.

Babbu Maan's songs are pro-Sikh (and also, importantly, anti-Indian establishment), whether he fits our ideal of a Sikh or not is not the issue. S. Dhadrianvalay also has a huge following and is doing good work. Maan's latest record was a good opportunity to use his very popular persona to educate and bring awareness to the youth in Punjab but instead, it's being used as a tool to split Sikhs into pro-Maan and pro-Dhadrianvala groups, when the two don't have opposite interests here. We let this sort of splitting happen all the time, be it on the lines of Jathebandis, or keshdhari/mona or even amritdhari vs. the rest. All of us who call ourselves Sikh have a lot more in common than we realize and we accomplish nothing by being divided against each other. I'll let you all think who IS gaining though. Doesn't take a genius.

[Hoshiarpuria]

Babbu Mann has spoken the truth and it looks like IT REALLY REALLY HURTS.........................WHY IS THAT dHANDRIANWALA SO UPSET WITH Babbu but keeps silent on the issues concerning the onslaught on Sikhi in Punjab. WHY DOES HE NEED BENTLYS AND OTHER EXPENSIVE CARS WHEN HE SHOULD BE CHAMPIONING THE CAUSE OF THE DOWN TRODDEN AND THE POOR.

SORRY, NO SYMPATHY FOR ANY BABAS.THEY CAN GET LOST TO VANARIS