Jump to content

Dudley Gurdwara Update


dudley singh
 Share

Recommended Posts

Mod Note: The follow thread has been allowed to stay up but it does not represent FACT, the posters has specified throughout the response that they obtained this information from a third party and therefore its validity should be taken therefore as such. Personal references and attacks have been removed or edited to remain in the spirit of why this thread was started.

Please refrain from making personal attacks and posting up personal information as it will be removed and aim to stick to the topic at hand.

Dear Sangat

I attended the gurdwara on Wellington Road Dudley today and was disgusted with what is going on in this gurdwara and the continous behadbi that is being sponsored by the committee and the trustees.

The stage secretary Jasbir Singh Rai (MOD EDIT), Piara Singh Purewal (MOD EDIT) and Ajit Singh (MOD EDIT) and Darshan Singh Atwal (MOD EDIT) have all decided that they are willing to remortgage the gurdwara in order to to extend the party hall in order to attract more parties at the community centre in front of the gurdwara.

(removed by mod)

This is disgusting in a previous year some people slept in the gurdwara as they were too drunk to drive home (edited)

Peope like this should be on a banned list and should not be allowed to run gurdwaras and I hope the campaign to stop gurdwara party halls takes action on this !!

wjkwjf

Link to comment
Share on other sites

This is another issue that needs to be raised with the Satkaar Group and we need to support them in taking the appropriate action to get this matter resolved as they have successfully stopped this at other gurdwara. But the problem highlights how much of a problem we have in our gurdwara and shows how deep routed it is.

Link to comment
Share on other sites

Quick Google map exercise show's that this "cultural" centre is simply opposite the Guru Nanak Singh Sabha Gurdwara. Perhaps Dudley Singh can advise if the Committee have ever been made aware of the Akal Takht Sandesh or whether the local sangat have managed to lobby the Committee to stop allowing meat, alcohol and parties on site?

Taking on another bank loan/mortgage is likely to end up being used as a justifiable financial excuse by the committee to further perpetrate the immoral activities allowed in the cultural centre. So it's imperative that the Sangat act fast. There is no need to re-mortgage the Gurdwara property if the the Gurdwara committee are currently able to meet it's moral obligation to Gurmat and Sikh Maryada. If the committee want to create a debt with the bank just to back up their own Manmat, then we, as the Sangat roop, need to act asap.

post-1686-087897600 1294653962_thumb.jpg

Link to comment
Share on other sites

Given what seems to be apparent success with RST, maybe people can again try the polite approach here and hopefully have a similar effect?

Link to comment
Share on other sites

this will be a hard one as Dudley Gurdwara has a history of manmat and anti gurmat marahda the gurdwara is basically being run by oldies who run it like a club based on friendship and dirty politice and do not allow real guru sikhs and the youth to be given a voice. These people are only interested in the centre and once that is closed for parties they will probably leave the gurdwara all together as they have little interest in promoting sikhi.The whole thing needs to be looked at and the pakandi amridharies really need to be exposed. They think by changing the name of the centre and sign outside the centre will be sufficient to carry on this activity. The building is owned the gurdwara and sometimes you get higher attendances at the parties than the gurdwara itself and people oftern come into the gurdwara before and after the party so have had meat and and sharab before they come and on occasion this has been members of the gurdwara committee.

Link to comment
Share on other sites

Lol, im from dudley, and i know this hall and temple. ive been to loads of parties there and everything you say is right,. its shameful. one of my cousins got married there, and we were doing the catering ourselves, and we asked them for some pots and pans at the start of the party, and the man looked in the kitchen and said there werent any, so he said he would go to the temple to get some. i was ashamed as this was going to be used to cook the lamb in. he was even told about it and brushed it off, and went and got them for us. reminding us to return them later! my grandad knows these people well, and he told me recently that the man who did this is now the president of the temple. what a disgrace. im not a turban wearing sikh or anything but i know that this is incorrect. i even told the guys that were caretaking the hall during the party that its wrong that a temple hall should be having meat and alcohol served in it. friends of mine tell me that there are some young guys who tried to get involved and sort stuff out there, bringing in the youth but the older lot pushed them out. im guessing that the older people he was talking about are the ones this thread mentions, MOD EDITED

Link to comment
Share on other sites

I've heard from someone that the committee have just submitted plans (costing £5,000) to the local council for the extension, part of which includes another separate hall so that Muslims can also hire the hall out. Is this true?

Is this the midlands Gurdwara which hires their hall for Muslim Walimah type parties? I met a Singh (can't remember his name now) a few weeks back who told me that a midlands Gurdwara were taking advantage of the local muslim population's need for a cheap hall for their parties. Sounds like it may be Dudley Gurdwara then?

Funnily enough, he said the mosque does not provide the party facilities for the local Muslim community.

Link to comment
Share on other sites

its true that muslims hire the hall out. moreso hindus than muslims, my gujerati friend got married there last year. yeah apparently they have just submitted plans, i heard that too. they want to extend the upstairs function room of the hall apparently, to attract bigger parties. Its crap though, nobody would wanna get married there

Link to comment
Share on other sites

 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • WJKK WJKF Sangat Ji, I bought a brand new medium Artisan Kirpan (8.7 inches) from https://thekhalsaraj.com/products/black-g10-ultra-durable-kirpans 2 months ago, and it is in unused condition. I bought it 2 months ago and it is in unused condition, with everything that came with it still fully sealed. I even paid extra to get it ੴ ਸਤਿ ਗੁਰ ਪ੍ਰਸਾਦਿ  laser engraved on the blade. This cost me £370 including shipping from the USA. It is in brand new condition, but I no longer need it since I have been gifted a new Buddha Dal-made Pesh Kabz for free. I am selling it for £250 even though it is in brand new condition - it is a first-hand Kirpan. From the official website, it costs £370. The handle is indestructable G10 fiberglass, wielded to a razor sharp blade (edge and tip) which is engraved with the custom Gurbani. Please reply if any Singh/Kaur here would like to buy it - it's 100% first hand but £120 reduced price. Includes a an embroidered padded case for airport travel, a blank certificate of ownership, maintenance brochure and a beautifully decorated black/grey adjustable Gatra.   I sent this advert out to a few places, and also asked some retailers if they'd like it, so it may go soon. Please do reply if anybody is interested, more than happy to answer questions too! (Note: the pic is from Google but is exactly what the Kirpan and Gatra both look like - the one I have is still in the packaging).    
    • WJKK WJKF Sangat Ji, I bought a brand new Artisan Kirpan (pic below) from https://thekhalsaraj.com/products/black-g10-ultra-durable-kirpans. It is the medium option (8.7 inches). I bought it 2 months ago and it is in unused condition, with everything that came with it still fully sealed. I even paid extra to get it ੴ ਸਤਿ ਗੁਰ ਪ੍ਰਸਾਦਿ  laser engraved on the blade. This cost me £370 including shipping from the USA. It is in brand new condition, but I no longer need it since I have been gifted a new Buddha Dal-made Pesh Kabz for free. I am selling it for £250 even though it is in brand new condition - it is a first-hand Kirpan. From the official website, it costs £370. The handle is indestructable G10 fiberglass, wielded to a razor sharp blade (edge and tip) which is engraved with the custom Gurbani. Please reply if any Singh/Kaur here would like to buy it - it's 100% first hand but £120 less than normal. Comes with a padded foam case for airport travel, a blank certificate of ownership, maintenance brochure and a beautifully decorated black/grey adjustable Gatra.   I sent this advert out to a few places, and also asked some retailers if they'd like it, so it may go soon. Please do reply if anybody is interested, more than happy to answer questions too! (below's a pic of the exact model, but not the Kirpan I have, as it's still in its box. I've only unsheathed it once to inspect it, and I can confirm it's in perfect condition).        
    • WJKK WJKF! How long will this forum remain online for in a readable & accessible state? It appears susceptible to shut-down. It would be a shame if all the forum's content from over the decades is lost in such an event due to servers hosting this forum shutting-down. This forum, whilst not currently active, remains an important repository of the Sikh religion online. It also is a fundamental aspect of Sikh cyber culture that existed from the early Internet period from the 2000's to 2010's before the domination by big social-media sites that consolidated the community. Thus, have the web-masters of this forum considered archiving this forum's contents before it is lost forever? I can assist you in this by saving the content to the Internet Archive on your behalf. Please let me know your thoughts about such an endeavour and I hope you may consider the possibility of archiving the forum for posterity. Future generations of Sikhs and Sikh researchers will be grateful. Kind regards, Theth Panjabi (you can find me on IG at theth.panjabi and on X/Twitter at ThethPanjabi)
    • Video on the tale, gurdwara, and manuscript: link As the story goes, during the Vadda Ghallughara genocide against the Sikhs perpetrated by the Afghan Durrani Empire on 5–6 February 1762, not only were Sikh lives lost, but our original Damdami Sahib Bir recension was also lost in that carnage. However, over the years I have spent researching our history, many claimed it was taken back to Afghanistan by Ahmad Shah Abdali's troops as loot whilst others said it was secretly hidden somewhere by the Singhs for safe-keeping. As of today, it remains untraceable and I presume it is gone for good. However, I came across a couple of articles stating that there were actually around five master-copies of the original Damdami Bir, with one of these copies being safeguarded by the jatha of Bhai Sudha Singh of the Shaheedan Misl. "It is said that the tenth Sikh master Guru Gobind Singh had got five birs written at Damdama Sahib. The bani (writings) of the ninth Sikh master Guru Tegh Bahadur were incorporated in these birs. These five birs were given to different jathas (groups) of Sikhs by Guru Gobind Singh to be safely installed. One bir was being taken by Sudha Singh who was leading a jatha of 19 Sikhs, when Abdali'[s] forces stormed Kup-Rohira and killed thousands of Sikhs. Though all 19 Sikhs were massacred by Abdali, Sudha Singh somehow brought the bir to Kuthala. Since then it has been kept at village gurdwara." (Times of India, 2012) The gurdwara today [Gurdwara Shaheed Baba Sudha Singh Ji in Kuthala] has a certain historical manuscript that they claim is one of the five master-copies of the Damdama recension. You can see close-up shots of the bir in the video posted. I will also share close-up images of its folios in the comment section. I will also provide a faithful English translation of the video's narration so non-Punjabi speakers may benefit from this post. I will leave the question on whether this bir is authentic or not to your judgement but I will provide my own analysis below.   English translation of the video's narration: The Guru-form Guru Khalsa Holy Congregation (Sadh Sangat) Ji, Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh. The Gurdwara Sahib that the congregation is currently beholding is situated in Village Kuthala, near Malerkotla, in the Sangrur district of Punjab. A very great treasure is preserved within this Gurdwara Sahib. The history of this Gurdwara Sahib is very closely related to the Vada Ghalughara (The Great Holocaust) that took place in February 1762. Baba Sudha Singh Ji, the third head of the Shaheedi Misl, arrived at this location considering it a safe place. He brought with him that sacred holy scripture (Saroop) which the Tenth Father, Sri Guru Gobind Singh Ji, had personally dictated to Bhai Mani Singh Ji on the holy land of Damdama Sahib. Upon arriving, he personally performed the last rites (cremation) of 19 martyred Sikhs at this site. As he prepared to leave to take command of the Jatha (the Sikh contingent), the sacred holy scripture he had brought was enshrined at this very location. At that time, this place was known as Dera Jaga Sidh, but nowadays, a very beautiful building stands here in the name of Gurdwara Sahib Shaheedi. The sacred holy scriptures that were enshrined at that time are today ceremoniously displayed (Prakashwan) with great respect every Channi Dashmi (the tenth day of the bright lunar fortnight) for the congregation to behold. Devotees from within the country and abroad arrive to catch a glimpse of these sacred scriptures and receive the Guru's blessings. Every year, an annual Gurmat Samagam (religious congregation) is held for five consecutive days in memory of the martyrs of the Great Holocaust, concluding on Magh Sudi Dashmi. Furthermore, a book containing the full detailed history—titled after Shaheed Baba Sudha Singh Ji and the Hand-written Holy Sri Guru Granth Sahib Ji—was released in February 2013 by the managing volunteers based on historical research. It was released by the 14th head of the Shaheedi Misl, Singh Sahib Baba Makhan Singh Ji (the current head of Baba Bakala Sahib), the Meet Jathedar Singh Ji, and Sant Gurdev Singh Ji of Anandpur Sahib (the current head). The congregation can obtain spiritual benefit by reading it. Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh.   My analysis: In my humble opinion (which may be incorrect), this bir is not a master-copy of the Damdami Bir. It more closely resembles the highly-decorated birs of the Kashmiri-style that were created during the reign of the Sikh Empire in the first half of the 19th century. We can see this bir has highly illuminated and illustrated angs (folios), which took the great skill of a master artisan to make, which required resources to pay and patronize. Usually, the manuscripts during the Sikh Empire were the most elaborately decorated, as this was when the Sikhs were at a high-point, masters of the land, possessing vast amounts of resources that they could use to fund such endeavors. Therefore, whilst the story may be true and a master-copy of the Damdami Bir recension may have once been at this location, I am not convinced that this particular manuscript is it. I may be mistaken and I am open to constructive criticism. 1633648456_GurdwaraHistory.mp4
×
×
  • Create New...

Important Information

Terms of Use