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Sant Mahapursh


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I honestly just said the truth, I know that truth hurts sometimes, there is no equal to the Gurus, if you understand this concept, it'll be better for you in the future.

Your own 'truth' which is manmatt. If you're a true Sikh you'd not even entertain such an idea. In the Court of the Master they'll be punishments handed out. Think about that for the future.

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Guest Jacfsing2

Your own 'truth' which is manmatt. If you're a true Sikh you'd not even entertain such an idea. In the Court of the Master they'll be punishments handed out. Think about that for the future.

Please explain your truth, do you think anyone is equal to the Gurus?
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Brahmgiani is the creator of all, immortal, dying never.

Brahmgiani is the conferrer of the way of liberation, the perfect being, rewarder of deeds.

Brahmgiani is the succourer of the helpless;

Brahmgiani affords protection to all.

All creation is Brahmgiani’s image;

Brahmgiani himself is the Supreme Being.

Brahmgiani alone is deserving of his high repute;

Of all is Brahmgiani the overlord, sayeth Nanak.

(GG, 273-74)

Sri Sukhmani Sahib Jee saying over and over that there is no difference between god or a brahmgiani...

Never do any nindiya or any sant or mahapurash. You will probs will have no clue what avastha they are on.

who are we to judge!?

We should learn to tell apart fake babey from sant/mahapurash/brahmgianis.

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What ever your opinions are I don't think it's a good idea to call bhramgianis fake babeys think about sant isher Singh hi and sant Gurbachan Singh bhindranwale

unfortunately it has become a current trend to bait SIkhs by bad-mouthing Mahapurakhs such as Sant Isher SIngh Rara Sahib wale , Sant ji, and others . One can look at whether the Mahapurakh spoken of brought people to sikhi or to some perversion of Guru ji's message , whether they direct to Guru's charan or their own ... after all all the sakhian show one should not test such a Purakh but there are nishaani that gurbani shows us , that the true nature of a person of high avasta will have.Ultimately we should improve our avasta so we will know what that avasta is.

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When we say Gurus or Mahapurukhs, we tend to take them literally phisically. When the fact is, outwardly they look like anyone of us, but it is internally, where the differnce lies.

While we are full of vikars and paaps, thus agyanta; they are in full communion with the Shabad Guru within, Naam is pargat in them. This is only perceived by His devotees, they have that nose, to smell that fragrance of divinity emanating from them, not by all, most of us have our noses obstructed with our paaps, so we do not perceive that divinity from them, the True Sadhs, Bhagats, or Guru Sahibans.

Those who tortured our Guru Sahibans, or any True sant Janas, had noses like us, then, why could not they get the smell of Wahiguru from them?

Because they were obstructed with paaps and vikars like most of us, moreover it was not His Hukum for them also...

They are peacefully attuned in the divine will, while we struggle with our agyanta.

As the saying goes, One Light, many lamps.

The Light, the Consciousness, is, of that One Supreme, Power, and the lamps are the different swaroops or bodies, in which that Light is manifested.

The wadeeayee, the mahima is of the Light alone, the lamps are just means.

Just as the jewel box and the jewels. The value is of the precious jewels, the jewel box howsoever decorated, is only a lifeless/ unconsciouss container.

But we manmukhs, moorakhs, give more importance to the lamps, rather than to look and pay attention to the Light alone, and remove our darkness.

And the proof of, that our attitude is not the right one, is, we are quarreling and fighting under the influence of our dark egos...Thus moving away from the Light, the Truth...

Sat Sree Akal

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