Jump to content

So I took a Ethnicity DNA Test...


MrDoaba
 Share

Recommended Posts

4 hours ago, TejS said:

I think if you want to learn Farsi on your own, that's great because learning another language is always fine and all. But what need do we have of Farsi, what need does it fulfill for our community? The Persians don't feel any affinity towards Punjabis, they aren't learning Punjabi as a community, so why should we be?

I think our quam has more worrisome things to tackle than reviving Farsi. We need to revive Gurmukhi and Punjabi among our community, because most of our youth does not know it.

I don't mean to be offensive, but I disagree with your comment.

No offence taken brother. It doesn't fulfill any need for our community per say, but as far as intellectual pursuits go, it's probably one of the more productive ones. Then again, that's just my opinion. I understand what you mean about Persians not feeling any affinity for Punjabi but I believe that's because it was Persian which influenced Punjabi, not the other way around, so naturally it would be of more benefit and make more sense for us to have a better understanding of Persian rather than them of Punjabi. I'm not by any means saying we should replace Punjabi and start teaching Persian in Gurdwaras, however, if there was an opportunity to learn an alternative language, Persian would be highly advantageous.

You're right in saying we have more pressing issues to deal with in our quam but at the same time, there's no harm in increasing your gyaan where possible. And of course you would only undertake such a task if you were proficient in Punjabi in the first place, otherwise it's pointless, so apologies - to clarify that comment was not meant for those youth who can't be bothered to learn Punjabi or won't learn it, or for those parents who think the language of whitey is enough.

 

4 hours ago, Ranjeet01 said:

The claim that we are Persian and then we proceed to call it Farsi which from what I understand is the Arab pronounciation for Persian because there is no "P" in the Arab alphabet. 

I was quite well aware of this but thanks anyway.

Link to comment
Share on other sites

24 minutes ago, MrDoaba said:

No offence taken brother. It doesn't fulfill any need for our community per say, but as far as intellectual pursuits go, it's probably one of the more productive ones. Then again, that's just my opinion. I understand what you mean about Persians not feeling any affinity for Punjabi but I believe that's because it was Persian which influenced Punjabi, not the other way around, so naturally it would be of more benefit and make more sense for us to have a better understanding of Persian rather than them of Punjabi. I'm not by any means saying we should replace Punjabi and start teaching Persian in Gurdwaras, however, if there was an opportunity to learn an alternative language, Persian would be highly advantageous.

You're right in saying we have more pressing issues to deal with in our quam but at the same time, there's no harm in increasing your gyaan where possible. And of course you would only undertake such a task if you were proficient in Punjabi in the first place, otherwise it's pointless, so apologies - to clarify that comment was not meant for those youth who can't be bothered to learn Punjabi or won't learn it, or for those parents who think the language of whitey is enough.

 

I was quite well aware of this but thanks anyway.

Persian would have influenced Punjabi because Punjab was under the control of Mughals and the likes of Lodhi who were central asians and Afghans where Persian was lingua franca. 

In the same way English is lingua franca for Modern India. 

 

Link to comment
Share on other sites

1 hour ago, Ranjeet01 said:

Persian would have influenced Punjabi because Punjab was under the control of Mughals and the likes of Lodhi who were central asians and Afghans where Persian was lingua franca. 

In the same way English is lingua franca for Modern India. 

 

before that even because there was trade paths back and forth

Link to comment
Share on other sites

56 minutes ago, jkvlondon said:

before that even because there was trade paths back and forth

However, it is always assumed influence flows in one direction.

Ironically in pre-Islamic Persian empire the lingua franca was Aramaic. 

Which is interesting because the scripts of Central Asian Buddhism were in Karaghost script which was a script based on the Aramaic one.

 

Link to comment
Share on other sites

When sikhs/ panjabis had the chance to spread panjabi/ gurmukhi. We did not. We used  arabic script and persian language during maharaja Ranjit Singhs time. I wonder how sikhs felt about that? Having a different language for religion and different for worldly matters? Tho the 10th guru did try to bridge that  gap. Also most hindus or brahmins called persian malesh bhasa and would try not to use it. Are we becoming the same way with nonPunjabi languages? That it isnt worth it to learn them...i think most sikhs should try to learn sanskrit and farsi as that is where punjabis roots are. 

Also persian is pretty contaminated with arabic. They were trying to revive pre-arabic persian. So no language is safe

Link to comment
Share on other sites

On 15/11/2017 at 9:27 PM, TejS said:

If anything Punjabi has roots in Sanskrit

I agree that Punjabi has its roots in Sanskrit and in fact holds more importance over Farsi, but that doesn't mean Farsi should be cast aside. If we cannot agree on the degree of connection between Punjabi and Farsi then a consideration should be made as to where the bar is set for Sikhs in pursuit of it specifically, if not for the writings of Bhai Nand Lal Ji, then at least for Guru Gobind Singh Ji's Zafarnama.

On the topic of academic pursuits, an effort should be made without question to acquire good hand knowledge of Sanskrit.

It's worth mentioning that Vedic Sanskrit and Old Persian actually share some similarities.

 

On 15/11/2017 at 9:47 PM, Ranjeet01 said:

Language is more than loanwords, it is grammar and sentence structure too.

Punjabi, aside from having loanwords, also shares the same word order as Farsi - Subject, Object, Verb. Although this could well be a coincidence, I wouldn't be surprised if it wasn't.

On 15/11/2017 at 9:47 PM, Ranjeet01 said:

There seems to be a degree of inferiority complex by some of our people.

What has given you the impression that anyone in this thread has an inferiority complex? For the majority of us, Punjabi is our maa boli and takes precedence over any other language. The fact that some have a piqued interest in a secondary language which unquestionably has had a significant influence on our mother tongue, whether through conquest or not, does not all of sudden warrant the accusation that one has an inferiority complex. Punjabi has many dialects, some which are more Persianized and some which are more Sanskritized, and even that doesn't determine how Punjabi is spoken - a lot of it is down to personal preference and exposure. I have yet to find someone who speaks Pre-Persian Punjabi or has completely removed any Persian influence. Punjabi during the emergence of Sikhi most likely already had quite a degree of Persian influence, possibly not as much as today, but it still had it nonetheless. It has evolved like most languages and we are talking about the form relative to Punjabis and Sikhs throughout early modern history and current day.

My DNA test didn't tell me anything I didn't already know, and had it come back with higher percentage of Indigenous Indian, the topic of Punjabis/Sikhs learning Farsi would still be under discussion and actually already has been. Likewise, the fact that many Punjabis are more ethnically Persian doesn't mean we are denying our actual heritage - Bharati. While I despise the politics of modern day India, the fact remains that Punjab culturally, geographically, linguistically, socially, and religiously was, is, and will always be a part of Bharat despite any land borders past, present, or future, and any political designations. A fact that many Sikhs find bitter, and a fact which if in agreement with, will also surely cause the term 'inferiority complex' to be bandied about.

Anyway, it's not as if I've been suggesting we all apply for Iranian Citizenship at the earliest possible chance and start stuffing our faces with kabobs now is it.

These days in order to qualify as someone who doesn't have an inferiority complex, you must be a Pro-Khalistani Singh Sabhia who follows Reform 'Sikhism', and believe all Sikhs appeared on earth through immaculate conception and came with their own pure culture and divine language which to this day has been entirely uninfluenced by outside factors.

 ! پیروزی به هندوستان

Link to comment
Share on other sites

On 11/11/2017 at 5:25 PM, MrDoaba said:

After waiting ages to take a DNA test, I finally got around to it recently. The results were, for the most part, what I expected.

Here's my estimate:

Asia - 85.4%

  • South Asian - 79.9%
  • West Asian (Iran, Afghanistan, Iraq, Caucasus, Turkey) - 4.3%
  • Central Asian (Afghanistan, Tajikistan, Turkmenistan, Uzbekistan, Kazahkstan) - 1.4%

Europe - 14.6%

North and West Europe

  • Irish, Scottish, and Welsh - 11.6%
  • Scandinavian - 3.0%

Even though these are only estimates, they give an idea of my ethnicity in a broad sense. Nonetheless 14.6% is still considered a fairly large proportion in an estimate, and in all honesty was completely unexpected. My knowledge on DNA and genealogy are probably basic at best but from what I've read such a large percentage of the European could be traced back as early as the 5th or 6th generation before me!

This estimate didn't really tell me much as I would have liked to know so I decided to use GEDmatch to get a more in-depth picture. The results were certainly interesting (Jagsaw Singh if you're still around I'm sure you'll be the most pleased). For the sake of the topic I'll mention that I'm Punjabi Jatt.

This is what I found out:

Baloch - 37.94% (The term Baloch is used here to loosely describe Persian origin)

South Indian - 29.43% (South Indian here refers to indigenous or native Indian)

NE-Euro - 11.70% (oddly the Baltic region)

Caucasian  - 11.30% (Armenia, Georgia, Azerbaijan - again part of the Greater Persian Empire)

SW-Asian - 2.28% (ambiguously referring to Persian, Caucasian, and Arabian)

Mediterranean - 2.25% (most likely Greek, Cypriot, Turkish)

The rest is negligible.

You are also given an approximation how closely you are linked and compare to the individual populations of the sampling done by the genealogists, here are the top ten from highest to lowest:

1) Punjabi-Jatt-Sikh
2) Punjabi-Jatt-Muslim
3) Punjabi-Khatri
4) Pushtikar-Brahmin
5) Kashmiri-Pandit
6) Punjabi
7) Kashmiri
8) Punjabi-Brahmin
9) Rajasthani-Brahmin
10) Singapore-Indian

 

What do you think? I was surprised at some of the detail it went into and some of it was actually expected - I have always explained to people how we very likely had Persian and possibly some European ancestors. Although I probably won't, personally I would love to lay claim to my Persian heritage!

Has anybody here taken a test?

What labels, if any, do I use now...Persian Jatt  :rofl

I think the moral here is we shouldn't be so narrow-minded.

 

well done.

I had one done some time ago and so did a good friend of mine. I needed it at the time because i was having an identity crisis that was mostly due to my non-punjjabi/non-brown surroundings   >>>It 's when i became proud of my ancestry origins and realised that jatts weren a RACE of people and not really a cast>as most sikhs think.

Recommend you have a good read read of these books below........

History of the Jats by by Kalika Ranjan Qanungo

Ancestral Roots of the Jats: DNA Revelations...by David G Mahal

also check the link  http://shodhganga.inflibnet.ac.in/bitstream/10603/17669/8/08_chapter 1.pdf

You should get a better understanding about the general and distinct physiques and features of jat race. Surprisingly you should learn that jat comes from the word "ajaat" that means "casteless"..

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • There is nothing wrong with starched pagg. The Guru is omniscient (all-knowing). You think he doesn't know our intentions? If somebody wears a starched pagg but still respects it as a crown then whats wrong with that? People think that starch automatically makes people lose their respect for their pagg but thats just false.  And dont make this a caste thing I’m Rajput Jatt sikh (not an ounce of Tarkhan or anything else) and we all starch our INDIAN style punjabi paggs (patiala shahi), but respect them as our crowns and our literal lives. A respected starch pagg is better by far than a freshly tied one which people just disrespect. And people forget that these are not ready made or pre-tied turbans. You still tie them initially but just of course not as frequently. What’s wrong with that?  When your relationship is that strong with the Guru then you know what he means. Speak to him directly, explain why and ask him if it’s okay. Btw I know people who dont starch their turbans (all punjabi/morni style btw) and they just wear it again the next day without tying it if they have toed it really nicely the day before. 😂 You cant really even tell who had tied it and who just wore it again without starch. At least we’re open about it. Bhul chuk maaf    
    • Its called a “fifty” becuase when Singhs were fighting in the British army, they would recieve an 8 metre pagg, with a cour four base, because the base layer was half (50%) of the main turban, it’s called a fifty. The practise of tying a keski under your main one is now seen as pretty weird (except for a patka), but the small coloured strip inder the pagg is still used as a fashion statement since its pretty visually appealing. And so, people now just tie a small little “kung-fu strip” sort of thing under their pagg to imitate that effect.
    • Found how to do it. For anybody else wondering, heres how. No one even helped me btw. So much for Guru Ji’s lhalsa always ready to help (and having their Singhs’ backs smh). (Notes: Aim to do this on a hot summer’s day, and dedicate a full day to this, since you only have to do this once every 4 months at least (normally the turban will stay in shape until you wish to untie it and physically pull it open again). This helps it to dry faster, since you have to starch it, HALF DRY IT, pooni it, tie it and then wear it for around four hours for the rest of it to dry, all in the same day. It’s a one day process but it serves you for months). This works for both the UK/Kenyan style (starch is best for this style) as well as the normal Punjabi paghs (such as Patiala shahi, wattan wali and morni paghs). Not sure about dumallas though. Probably not . Pagg Starch: 1) Boil 6 cups of water in a saucepan on low heat (always low heat) 2) Seperately dissolve 4 tablespoons of maida (all purpose flower) with a little water until it is 100% smooth.  You could also use rice or corn starch. Add more water if it is not a smooth liquid 3) Once completely smooth, pour this mixture through a strainer (to make it even smoother) into the boiling water. 4) Now continuously stir it until it goes completely see through. Keep on stirring it on the low heat until it goes totally transparent (it can take a little while to cook, but the pagg will last you for months!) It will at become a thick paste first, but keep stirring until it becomes see through and thinner.    5) Once it’s transparent, pour the starch (again through a strainer) into a big enough, clean bucket to cool down. 6) Once cool, take a clean, dry turban and completely and mix it in with the starch for around 5 minutes. Make sure that it is all evenly and completely soaked and wet with the starch. (Most people use mal-mal material, but I use full voile and I have used Rubia too. They’re all fine. Maybe use Rubin for smaller turbans and mal mal for larger ones) 7) Leave it out in the sun to HALF DRY ONLY!!!!!!! (Don’t ever let your starched turban fully dry before you tie it. If you do, then you will have to spray/ sprinkle water on it which will weaken the starch and ruin the turban) ONLY HALF DRY THE TURBAN IN THE SUN!!! 😎 Once HALF DRY ONLY take the now semi damp turban, and fold/pooni and then tie it like normal (straight on your head, with no base layer such as a Keski or patka underneath). Leave it on your head for around 4 hours just to fully dry and it will be ready and set for months now. Like I said, do try to tie your dastar every day, but if you can’t or really don’t want to, I hope this helps! Like I said this works on both the traditional Punjabi/Indian style paggs, and the more recent UK/Kenyan style paggs. It does for my morni pagg, but the first larr slips up in to the pagg. This is normal dw. Wjkk, Wjkf
    • I guess easier ways of learning have taken precedence. There are so many Youtube channels and podcasts available that people are more ready to listen for knowledge at their own leisure. There are so many great kathas available online that take months to listen, so that people may not really get the time to come here and write.
    • *Bump The current conflict (w/ Iran getting involved) is being orchestrated by a 3rd party in my opinion. We all are going to blame the Jewish community (how they run the banks, how they are brutal and etc.) but they have a point in this conflict.  As soon as people start finding about the truth that's when the real movement will begin. 
×
×
  • Create New...

Important Information

Terms of Use