Jump to content

How Should One Approach When Some Mahapurush Come To Your Gurudwara Sahib


mirror
 Share

Recommended Posts

WJKK WJKF

I have personally felt that , especially abroad, that when some Mahapurush come to Gurudwara shaib for Diwan or katha , then there are certain number of singhs around them . they can be local or Singhs who come with them who always surround them.

Now the local singhs always try to surround them and makes it difficult for normal person to talk to them. They take them to their own houses but normal person did not get any opportunity to meet them or talk to them

So i want to know that what should be done , in these sort of scenarios.

Link to comment
Share on other sites

WJKK WJKF

I have personally felt that , especially abroad, that when some Mahapurush come to Gurudwara shaib for Diwan or katha , then there are certain number of singhs around them . they can be local or Singhs who come with them who always surround them.

Now the local singhs always try to surround them and makes it difficult for normal person to talk to them. They take them to their own houses but normal person did not get any opportunity to meet them or talk to them

So i want to know that what should be done , in these sort of scenarios.

WaheGuru simple really.......Just go up to the Mahapursh and say Fateh...The most basic and simple approach. If in doubt then approach the Sewadars they will help you.

Link to comment
Share on other sites

You already have mahapurash in your gurdwara sahib and nobody is greater than him :)

Better approach this Mahapurash sooner than later :) If you wish to talk to him you don't have to worry about those standing next to him, he's there for you and listens without appointment (Not that his Gursikhs need you to make appointments as they are no different to him).

Link to comment
Share on other sites

You should be going to gurudwara with the aim of cleansing your own vessel as Gurbani says. Gurudwara is the door of our Guru and Guru is our aim, our object of worship, and the focus of our attention. Only Guru is the Giver, no one else mahapurush or mungipurush!

Hence, everyone who is at a gurudwara(apart from Gurujee), is a beggar, I don’t care who they claim to be, or what others claim them to be. This is Sikhi in real action. Your generation really needs to stop hero worshipping personages and unite in seeing Sikhism as a faith of Khalsa equals so we can have a democratic instead of a feudalistic heirarchial structure to the panth that is damaging to the institution of Panj Pyaras set up by Dashmesh Gurdev Pita.

A truly enlightened saintly person, never draws attention to herself/himself and does not encourage others to crowd around him/her and rather shrugs off people. The One to behold, to trust, to love, to ask, to receive, and to listen to is the parkash, deedar roop and saroop of Gurdev in the form of Gurbani in a Gurudwara, nothing and nobody else.

If someone appears to be a great saint etc, let them be! It is none of your business to be bothering with them at a gurudwara where you have come to meet the boss who aint that saint but Gurujee!.

Your aim in life should be to ‘hukum rajai chalna’ because as Guru Nanak Dev Maharaj promises, this will make you ‘sachiara’ and break the ‘pal of kurh’. Your daily aim should be to ‘amrit vele sach nae, vdiai vichar’ because this will help you to ‘disheh darbar’ and by which God towards you will ‘sun dhreh pyaar!’. As my eldest brother in law once said to me ’keep it short and keep it simple’.

At Gurudwara focus your entire attention on Gur Maharaj and stop looking over your shoulders to gain anyone else's attention, or admiring anyone else’s avastha. To each his own. Sikhi is a path, a road and you need to follow the individual roadmap Gurujee is revealing to you personally as you progress on, in your rehatvaan jeevan .

Link to comment
Share on other sites

@humkire

Actually i had exactly that point in my mind as all are beggars in front of Guru Shaib. But i had one thing at back of mind an dplease clear that.

I was thinking that If we know some Mahapurush or some high Avastha Singh and be their friend . Now we all have bad past karamas holding us from living jeevan Guru sahib way. SO if we can talk to mahapusrush , then they can do Ardass for ourself and that will wash away some sins because then their high kamai will be used.

But If for person who does not know them , He may be at loss.

This happened with me , I used to go to Gurudwara sahib during pre- Amritdhari days. many told me to Go for Gursikhi but i didn't agree. I used to go to that high Avastha Singh as his son was my friend.

He asked me why i am not going for Gurskih. I told him that i can not leave eating non veg food. Then He closed his eyes and did Ardass for me. I didn't knew what that will do. But Suddently after 1-2 weeks my mind got chnaged andi left eating non veg. i don't know what happened but i didn't wanted to leave eating non veg but something inside me chnaged my mind.

So i was thinking if we know some mahapurush or stay around them , they can wash our sins.

Few months back i was not at my home town then my friend told me that some Mahapurush came here. Did great Katha and Naam Simran. He told me me that while going they told Guru Shaib are happy have done lot Kirpa and bakshish to sangat here. I was thinking that i have missed those Kirpa.

Am i wrong in thinking that?

Link to comment
Share on other sites

In my opinion there are different types of Mahpurash. There are those who have Brahm Gyan and have a lot of bhagti and kamaiee and there are those who have done a lot of panthic and duniyavi seva.

The former type are the ones who have that extra strong connection to Waheguru and can take you on a journey at the blink of an eye. They also may say things that don't always make sense at the time but later the penny drops. These people know who they can help by doing an ardas and who they cannot, don't forget Karmi Apo Apni Ke Nere Ke Door. Still go and pay your regards with a Fateh and if they sense your feelings they may help. According to Gyani Thakur Singhs katha sometimes they will avoid the spiritual talk and just talk worldly things unless you ask them something specific but this might take some time to get to the point.

For the former type just pay your respects but don't expect miracles and commend them for the work they are doing and offer your support in any form.

If they are nakali or you are unsure just ask Maharaj for forgiveness for not seeing the light inside the person.

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • Yeah, that's one possibility. Another I initially thought is that it's a Muslim trying to gather info. But then, you might ask, how does he know about Sikh textual sources. Well, you'd be surprised at their resourcefulness. A final possibility is he's a weak Sikh who was asked a question by a non-Sikh and now he's suddenly feverishly wondering where it's "written" that you can't marry a young child. To the latter, I would say, you're looking in the wrong spot. Gurbani isn't a 1428 page rulebook, like Leviticus or the Vedas: ਸਿਮ੍ਰਿਤਿ ਸਾਸਤ੍ਰ ਪੁੰਨ ਪਾਪ ਬੀਚਾਰਦੇ ਤਤੈ ਸਾਰ ਨ ਜਾਣੀ ॥ ਤਤੈ ਸਾਰ ਨ ਜਾਣੀ ਗੁਰੂ ਬਾਝਹੁ ਤਤੈ ਸਾਰ ਨ ਜਾਣੀ ॥ The Simritis and Shastras discriminate between charity and sin, but know not the essence of the Real Thing. Without the Guru, they know not the essence of the Reality, know not the essence of the Reality. Anand Sahib.
    • You're confusing two different things: One is merely adding starch to a turban to get a certain feel to the fabric. The other is tying your turban once and taking it off like a hat. It is this that people have a problem with. What's wrong with it is that Rehit says to tie your turban afresh every time. If you ask, "Where is that written?", it's written in Bhai Nand Lal ji's Rehitnama. @ipledgeblue didn't just make it up. Umm, no, bro. We're not evangelical Christians like President George W Bush of the US claiming to "talk to God" who told him to invade Iraq. "Speaking to him directly" basically ends up being doing whatever you feel like with the excuse that Guru ji told you to do it. If you still want to take your turban off like a hat, feel free to do so, but don't claim that it's Rehit.
    • You don't need to wear either a pag or dumalla in the gym. You can simply wear a meter or 1.5m small turban (gol pagg or round turban). It doesn't come off.
    • The reason you don't see anything wrong with it is because like a fish in water, you grew up in Western culture and imbibed it fully. It's very difficult to for parents to inculcate traditional culture while in the West. The reason there is a problem is because a kiss between a man and wife is a sexual act (I didn't say it's coitus, but it's still sexual.) By contrast a kiss between a mother and a child, for example, is not sexual. And in our culture, sexual acts are not allowed in public. Goras do allow it. And that's also the reason they have gay pride parades now with people walking around naked with children in attendance and so forth.
    • The printer is C J Amritsar… They have given a mobile number for India …
×
×
  • Create New...

Important Information

Terms of Use