Jump to content

Punjabi men and mental health


puzzled
 Share

Recommended Posts

We call our self a community and it may look like one from the outside but with in its noting but hate, judgment, jealousy,  there is nothing community like about our community, its empty and dead 

A community is someone that you can rely on, ask for help, not get judged, where you are encouraged, in our "community" you are judged and pushed down. There really is no community, its all empty.

God knows whats still keeping it all together, whatever it is its on the brink.  

Link to comment
Share on other sites

What's the other side of the coin?

That we become emotionally fragile? That we become even more emasculated when the need for men to be solid in the diaspora is stronger than ever. 

It's true that we don't really do 'emotions' in our culture and often family and some community dynamics can sometimes lead you to feel a less than cheerful but if we don't develop our own approaches to dealing with these issues, following certain other models can lock blokes into a perpetual victimhood mentality, which is deadly, not to mention very unSinghlike. 

Link to comment
Share on other sites

9 hours ago, puzzled said:

We call our self a community and it may look like one from the outside but with in its noting but hate, judgment, jealousy,  there is nothing community like about our community, its empty and dead 

A community is someone that you can rely on, ask for help, not get judged, where you are encouraged, in our "community" you are judged and pushed down. There really is no community, its all empty.

God knows whats still keeping it all together, whatever it is its on the brink.  

While what you say is certainly accurate, but it's not as if other communities -- non-indigenous or otherwise -- are thriving as we circle the gutter in this particular context. Male mental health is a vital issue across cultures and races, and those descriptions you used to highlight our problems as a community can equally apply to any other group. It's all there in plain sight, but we tend to prioritise our own problems, and believe that other groups and communities are having a jolly old time of it. I've spent some considerable time in the past year or so getting out of my comfort zone and generally searching out the real world, and I tell you people of all backgrounds are suffering in all manner of ways, and the blame and frustration we attach to what we feel to be uniquely Punjabi traits aren't as specific to us as we might assume. It's all there if you want to look close enough.

Link to comment
Share on other sites

40 minutes ago, MisterrSingh said:

 

...it is strength that makes all other values possible. Nothing survives without it. Who knows what delicate wonders have died out of the world, for want of the strength to survive.

I think this quote sums up the situation quite aptly. 

We have to keep seeking strength when we are down and try and avoid the temptation to be emotionally self-extravagant. Some people get so down over things like career, popularity etc. when I see others who've face seriously challenging situations since childhood still refuse to crumble and feel sorry for themselves. 

Link to comment
Share on other sites

46 minutes ago, MisterrSingh said:

While what you say is certainly accurate, but it's not as if other communities -- non-indigenous or otherwise -- are thriving as we circle the gutter in this particular context. Male mental health is a vital issue across cultures and races, and those descriptions you used to highlight our problems as a community can equally apply to any other group. It's all there in plain sight, but we tend to prioritise our own problems, and believe that other groups and communities are having a jolly old time of it. I've spent some considerable time in the past year or so getting out of my comfort zone and generally searching out the real world, and I tell you people of all backgrounds are suffering in all manner of ways, and the blame and frustration we attach to what we feel to be uniquely Punjabi traits aren't as specific to us as we might assume. It's all there if you want to look close enough.

This is true. Others don't necessarily have it so much better than us. 

Link to comment
Share on other sites

On ‎12‎/‎16‎/‎2018 at 8:35 PM, puzzled said:

On one hand a man is supposed to be a man, meaning show no signs of weakness, express emotions, admit defeat, ask for help, and on the other hand its a fact that ethnic men(black/asian) in the UK are far more less likely to approach a doctor for help with mental health. 

Do you think this problem stems back to how boys are raised? Boys are often told that "big boys don't cry" "stop crying like a girl" etc from a very young age, you often see when little boys get upset, they pull that sad face, get teary eyes but don't let it out. I think males are denied expressing emotions from a very young age. This continues through your teen age years and into your adulthood. When men get upset many will raise their voices, shout, break things and vent their emotions out through anger. I think this is a result of not knowing how else to express their emotions because its denied from a very young age. 

When you come from a cultural background the pressure increases even more. Men are not supposed to show any signs of weakness or defeat, its something that you learn from a very young age. I think parents also expect their sons to be perfect, no flaws. Many men probably find it hard to admit it to themselves that they have issues because they are expected to be perfect. Relationships between sons and parents in our community don't develop to the point where sons can actually approach parents and tell them about issues, this is to do with the fact that parents don't expect that from their sons, what they expect is perfect grades. In our community there are so many expectations from men/sons that it becomes impossible to admit to problems and approach for help

Even the alcohol issues among Punjabi men you can't just dismiss it as a Punjabi cultural thing. 

I believe that this goes all the way back to how parents are raising their boys. 

 

without getting too moist, this is the best answer on this thread.

 

Link to comment
Share on other sites

On ‎12‎/‎16‎/‎2018 at 8:35 PM, puzzled said:

On one hand a man is supposed to be a man, meaning show no signs of weakness, express emotions, admit defeat, ask for help, and on the other hand its a fact that ethnic men(black/asian) in the UK are far more less likely to approach a doctor for help with mental health. 

Do you think this problem stems back to how boys are raised? Boys are often told that "big boys don't cry" "stop crying like a girl" etc from a very young age, you often see when little boys get upset, they pull that sad face, get teary eyes but don't let it out. I think males are denied expressing emotions from a very young age. This continues through your teen age years and into your adulthood. When men get upset many will raise their voices, shout, break things and vent their emotions out through anger. I think this is a result of not knowing how else to express their emotions because its denied from a very young age. 

When you come from a cultural background the pressure increases even more. Men are not supposed to show any signs of weakness or defeat, its something that you learn from a very young age. I think parents also expect their sons to be perfect, no flaws. Many men probably find it hard to admit it to themselves that they have issues because they are expected to be perfect. Relationships between sons and parents in our community don't develop to the point where sons can actually approach parents and tell them about issues, this is to do with the fact that parents don't expect that from their sons, what they expect is perfect grades. In our community there are so many expectations from men/sons that it becomes impossible to admit to problems and approach for help

Even the alcohol issues among Punjabi men you can't just dismiss it as a Punjabi cultural thing. 

I believe that this goes all the way back to how parents are raising their boys. 

 

the thing, is when, you reinforce, carrying on, and perseverance, then, its an overall good parenting style.

Everyone KNOWS, when a man is too weak to carry on, he will do his last resort, and go and ask for help. Otherwise he should be able to carry on. Those that are confused about this, are questions by boys, and women. A REAL MAN, knows where the line is. 

Link to comment
Share on other sites

Join the conversation

You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • The Mind is Jyot Saroop (Waheguru), but the mind is under the influence of five evils… Through Naam Simran( Rememberance), the mind will begin to detach from evil, and get back to its original form ( MANN TU JYOT SAROOP HEH)… Until the mind breaks free from the five evils, one will go through the cycle of paap and punn….which leads to Karma… Naam Simran destroys past karma, and prevents new karma coming into fruition… I did this, I did that… This non realisation of the Jyot Saroop gives rise to paap and Punn, which in turn gives birth to suffering and misery…
    • I agree we're not born with sin like the Christians think. Also I agree we have effects of karma. But Gurbani does state that the body contains both sin and charity (goodness): ਕਾਇਆ ਅੰਦਰਿ ਪਾਪੁ ਪੁੰਨੁ ਦੁਇ ਭਾਈ ॥ Within the body are the two brothers sin and virtue. p126 Actually, we do need to be saved. Gurbani calls this "udhaar" (uplift). Without Satguru, souls are liable to spiritual death: ਜਿਨਾ ਸਤਿਗੁਰੁ ਪੁਰਖੁ ਨ ਭੇਟਿਓ ਸੇ ਭਾਗਹੀਣ ਵਸਿ ਕਾਲ ॥ p40 Those who have not met Satguru Purakh are unfortunate and liable to death. So, yeah, we do need to be saved, and Guru ji does the saving. The reason Satguru is the one to save is because God has given Satguru the "key" (kunji): ਸਤਿਗੁਰ ਹਥਿ ਕੁੰਜੀ ਹੋਰਤੁ ਦਰੁ ਖੁਲੈ ਨਾਹੀ ਗੁਰੁ ਪੂਰੈ ਭਾਗਿ ਮਿਲਾਵਣਿਆ ॥੭॥ In the True Guru's hand is the key. None else can open the door. By perfect good fortune the Guru is met. p124
    • That's unfortunate to hear. Could you give any more information? Who was this "baba"? He just disappeared with people's money? Obviously, you should donate your money to known institutions or poor people that you can verify the need of through friends and family in Punjab.
    • Sangat ji,  I know a family who went Sevewal to do seva sometimes end of 2019. They returned last year in great dismay and heart broken.  To repent for their mistakes they approached panj pyaare. The Panj gave them their punishment / order to how t make it up which, with Kirpa, they fulfilled.  They were listening to a fake Baba who, in the end, took all the "Donations " and fled sometime over a year ago. For nearly 4 years this family (who are great Gursikhs once u get to know them) wasted time and effort for this fake Baba. NOT ONLY this one fam. But many, many did worldwide and they took their fam to do seva, in village Sevewal, city Jaitho in Punjab. In the end many families lost money in thousands being behind this Baba. The family, on return, had to get in touch with all the participants and told them to stop.  I am stating this here to create awareness and we need to learn from whom we follow and believe. It's no easy but if we follow the 3 S (Sangat, Simran and Seva) we will be shown the light. As I am writing this the family in question have been doing the same since 2008 onwards and they fell for this Baba... it is unbelievable and shocking.  This am writing in a nutshell as am at work on my break so not lengthy but it deserves a great length.  Especially the family in question, who shed light on youngsters about Sikhi 20 plus years!! 
    • Giani Kulwant Singh Jawaddi Kalan uses simple Punjabi.
×
×
  • Create New...

Important Information

Terms of Use