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How a great amritdhari became a bit mayadhari in his last years


shastarSingh
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13 hours ago, dallysingh101 said:

It's obvious now, some people had different practices/maryadas. Just because your jatha/samapdaya doesn't do certain things, doesn't mean that all Sikhs in the past were doing the same as yours. It's like jhatka and shaheedi degh, just because your jatha doesn't do it (which is fair enough) it doesn't mean no respectable puratan Sikhs in the past did it. You can even maybe say the same to explain slight differences in nitnem banis even?

 

Even if u provide solid evidence, people belonging to a group are not willing to change their stance.

They feel that founder or leader of their group was God and he cannot make an error.

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4 hours ago, shastarSingh said:

Even if u provide solid evidence, people belonging to a group are not willing to change their stance.

They feel that founder or leader of their group was God and he cannot make an error.

Vaheguru doesn’t take birth or death, (Guru Sahib is the only exception). 

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42 minutes ago, Jacfsing2 said:

I think the biggest reason is social media keeping everyone's world much smaller, and prevents them from knowing the reality of things.

You could argue the opposite quite easily, i.e. young children are being exposed to certain of life's realities earlier than they would've otherwise due to access to the internet. A premature loss of innocence, maybe.

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