Jump to content

Bhangra isn't a Panjabi folk dance


5aaban
 Share

Recommended Posts

On 8/27/2022 at 4:43 AM, 5aaban said:

What's the point of these cars in big Asian weddings? They're probably rented so it's a bit weird showing off something you don't even own. 

They don't even own them but want to rent them to show off during the weddings or for music videos. Literally low iq behaviour. Maybe they associate money with masculinity.

Link to comment
Share on other sites

On 8/22/2022 at 8:07 PM, 5aaban said:

Also, marriages in Panjab were quite simple too until NRI's (first in Doaba area) started the extravagance culture. This gradually caught on in other areas and now marriages leave people bankrupt in Panjab!  

I also heard some richer people in Panjab are starting to conduct funeral rituals in big venues.(traditionally, a sweet food was made at home and distributed if someone died, now some people have taken this to party venues) 

In Punjab everyone is trying to outdo the other in terms of show off and money. "Doesn't matter if I go bankrupt, how dare this person have a more expensive wedding than me. Now people will think I am poor and look down upon me."Same reason they feel jealousy from their own friends and relatives. What a sad society.

Link to comment
Share on other sites

Putin cronies wants people to live lavish but under their rule (possibly giving cut to them). Its all propaganda that Russia is known for decades. they even managed to brainwashed our folks back in 70/80's. We still see those decade old comrade effect today; mostly in journalism/Education fields.

Link to comment
Share on other sites

2 hours ago, S1ngh said:

Putin cronies wants people to live lavish but under their rule (possibly giving cut to them). Its all propaganda that Russia is known for decades. they even managed to brainwashed our folks back in 70/80's. We still see those decade old comrade effect today; mostly in journalism/Education fields.

Gross simplification. 

Link to comment
Share on other sites

  • 2 weeks later...
  • 4 months later...

ਅਬ ਮੋਰੋ ਨਾਚਨੋ ਰਹੋ ॥
Now, my dancing is over.

 

ਨਚਿਐ ਟਪਿਐ ਭਗਤਿ ਨ ਹੋਇ ॥
By dancing and jumping, devotional worship is not performed.

 

ਮਾਇਆ ਮੋਹੁ ਇਸੁ ਮਨਹਿ ਨਚਾਏ ਅੰਤਰਿ ਕਪਟੁ ਦੁਖੁ ਪਾਵਣਿਆ ॥੪॥
The love of Maya makes this mind dance, and the deceit within makes people suffer in pain. ||4||

 

ਮਾਇਆ ਕਾਰਣਿ ਪਿੜ ਬੰਧਿ ਨਾਚੈ ਦੂਜੈ ਭਾਇ ਦੁਖੁ ਪਾਵਣਿਆ ॥੬॥
For the sake of Maya, they set the stage and dance, but they are in love with duality, and they obtain only sorrow. ||6||

 

ਰੰਗਿ ਰਤਾ ਨਚੈ ਨੰਗੁ ॥
they delight in their pleasures, and dance about shamelessly.

 

ਨਚਿ ਨਚਿ ਟਪਹਿ ਬਹੁਤੁ ਦੁਖੁ ਪਾਵਹਿ ॥
they dance and dance and jump all around, but they only suffer in terrible pain

Link to comment
Share on other sites

image.png.88f819ec021c3585ce4447e9019f66f4.png

 

If we analyse this, basically it seems that Sikhs who were in a minority within muslim majority areas (west Panjab) had this dance as part of their 'culture', and given what the writer says later about eastern Panjabi Sikh attitudes towards bhangra, it suggests the western Panjabi Sikhs had picked up this practice from their muslim majority neighbours - as other Sikhs had a disdainful attitude towards blokes prancing about. Then, when the western Panjabi Sikhs moved to east Panjab as refugees after partition, they brought this 'past time' with them and it spread throughout eastern Panjab via colleges and 'culture' shows. So it has spread since then whilst the muslim originators have largely knocked the practice on the head. They definitely had the right idea in my opinion. 

Fast forward to today, it has led to these types of caricatures of apnay.........

Bhangra Dance GIF - Bhangra Dance - Discover & Share GIFs

Best Punjabi Bhangra GIFs | Gfycat

Balleballe GIFs - Get the best GIF on GIPHY

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • I was searching igurbani.com which gives correct pronunciation of Gurbani. I can’t remember all of it at once. I guess it relies on more practice, like more Sehaj Paths. The meaning becomes clearer. I have noticed slight variants in it. This could be because it’s written in old Punjabi.  
    • Veer Manpreet Singh, a lay preacher, claims that -Sikhs aren't supposed to worship Guru Granth Sahib ji. -We are only supposed to worship God as is written in Guru Granth Sahib ji. -We only "revere" Guru Granth Sahib ji.     He says a lot of other things in this video, some are good refutations of Hindu superstitions, but the reformers often go too far. Anyways, what he is saying about not worshipping Guru Granth Sahib ji is totally wrong. The reason is Guru Granth Sahib ji is Guru. Guru is Satguru. Satguru is God. We worship God. Therefore, we also worship Satguru (Guru Granth Sahib ji).   There are innumerable verses in Gurbani equating God and Guru. ਗੁਰੁ ਪਰਮੇਸਰੁ ਪਾਰਬ੍ਰਹਮੁ ਗੁਰੁ ਡੁਬਦਾ ਲਏ ਤਰਾਇ ॥੨॥ The Guru is the Supreme Lord and the Transcendent Master. The Guru floats (saves) the drowning one. p49   ਗੁਰੁ ਪਰਮੇਸਰੁ ਏਕੋ ਜਾਣੁ ॥ Know the Guru and God as One. p864   ਗੁਰ ਨਾਲਿ ਤੁਲਿ ਨ ਲਗਈ ਖੋਜਿ ਡਿਠਾ ਬ੍ਰਹਮੰਡੁ ॥ There is no one at par with the Guru. I have searched and seen the whole universe. p49 (If the Guru is the greatest in the whole universe, shouldn't we worship the Guru?)   I'd like to ask Manpreet Singh what is worship? Any reasonable definition would include obeisance, remembrance, and praise. Those are exactly the same things Gurbani says to do regarding Guru! Remembrance and obeisance: ਸਤਿਗੁਰੁ ਅਪਨਾ ਸਦ ਸਦਾ ਸਮ੍ਹਾਰੇ ॥ Ever, ever, I think of the True Guru, ਗੁਰ ਕੇ ਚਰਨ ਕੇਸ ਸੰਗਿ ਝਾਰੇ ॥੧॥ and the Guru's feet I brush with my head's hair. p387   Praise: ਗੁਰੁ ਪਾਰਬ੍ਰਹਮੁ ਪਰਮੇਸਰੁ ਆਪਿ ॥ The Guru himself is the transcendent Lord and the supreme master. ਆਠ ਪਹਰ ਨਾਨਕ ਗੁਰ ਜਾਪਿ ॥੪॥੧੬॥੬੭॥ Throughout the eight watches of the day, O Nanak meditate thou on the Guru. p387   In fact, Gurbani says the way to find God is to worship (puja) of Guru: ਸਤਿਗੁਰੂ ਕੇ ਚਰਨ ਧੋਇ ਧੋਇ ਪੂਜਹੁ ਇਨ ਬਿਧਿ ਮੇਰਾ ਹਰਿ ਪ੍ਰਭੁ ਲਹੁ ਰੇ ॥ ਰਹਾਉ ॥ Washing and bathing the True Guru's feet, worship thou them. In this way thou shall obtain my Lord Master. Pause. p1118   Could it be any clearer that we are to worship Guru ji?
    • Bro, reciting a shorter Chaupai Sahib is hardly "anti-Dasam". It's fine to argue that the longer Chaupai is more traditional, but the short one isn't anti-Dasam. That's like claiming shorter Rehras is anti-Guru Granth Sahib ji just because there are fewer selections from Guru Granth Sahib. It might not be traditional, but it's not anti-Guru Granth Sahib. I prefer the longer versions, but let's not exaggerate. Every tradition has a slightly different Rehras version. Nanaksar vs Taksal vs Nihangs and so on. The basic template for Rehras is at the beginning of Guru Granth Sahib ji. Later, Chaupai Sahib was added and Anand Sahib always follows as the end of a process. Then some sangats added more saloks to start Rehras and others were added at the end. Some additional selections from Dasam Bani were also added, but it wasn't the same ones for every sangat. The important thing is to not hate on each other for these variations.
    • Umm, so you're upset that this jatha did Chaupai the same way it's being done at Harimandar Sahib for 100 years? Shouldn't you be upset at the manager of Darbar Sahib? I'm not saying that Sikhs who are aware of certain issues shouldn't do the longer Chaupai, but there are only so many battles you can fight. Instead of calling some jatha traitors because they're doing the (for better or worse) "standard" Chauapai published by the SGPC, it would be better to change things from the central point. You can't fault the average Sikh for picking up the average Gutka and doing paath.
    • It's the same here in Toronto. Alot of the gudwaras here are political orientated and get tons of funding from the government-probably want them stay hush hush with all the BS that has been happening with India.  These guys are skewing gurbani. A complaint was sent to a ragi singh a couple of days ago in regards to a hukamnama. 
×
×
  • Create New...

Important Information

Terms of Use