Jump to content

The Best Type Of Seva


Guest guest in this world
 Share

Recommended Posts

Guest guest in this world

I once heard someone say the best type of seva is simran. Do you believe this is true? If not, what do you think the best types of seva are for the Panth

Link to comment
Share on other sites

do be honest for the panth i really couldnt say what the best type of seva is, but on a personal basis i find that doing jorea (wiping of sangats shoes) as good seva as this is what personally helps me keep on the straight and narrow, and believe me it does effect you as a person and when you stop doing it i dont know about others but i felt really withdrawn, just my personal experience. Also doing simran is a great seva im not sure if you could really have a ranking system for what sewa is best. Ithink as long as you do sewa that is the most important thing.

bhul chuck maaf

Link to comment
Share on other sites

At school they taught us that a sikh is one that does sewa and simran so the 2 are separate

sewa is helping others and even cleaning shoes can be sewa but really it means helping someone in a way that actually helps them lol cos shoes are just for ur own good but we should try to help ppl in other ways like help them get closer to sikhi or buy them their bread if they cant walk etc etc etc

simran is for ur own benefit and is not like sewa which is selfless service to others.

Link to comment
Share on other sites

yeah..i've heard cleaning the sangat's shoes is probably the best cuz it brings down ur hankaar and haumai.

also, GUPT seva I think is also very good. don't go bragging about how much seva u done or what exactly you've done. Helps keep your hankaar and haumai down making you humble person.

:)

Link to comment
Share on other sites

Bhai Parminder Singh ji used to say any seva is seva that Guru ji would be happy with you doing - and that you do without any desire for anything back. It should be Nishkaam seva. It can be gupt but it doesn't have to be gupt (i.e. punj pyare, katha, keertan) but it should be with 100% devotion and ZERO (0) ulterior motives.

Many other gurmukhs have said that when you do Simran with 100% devotion and ZERO (0) ulterior motives, then you don't just help yourself but your sangat helps others and in this way you can really help the spirits of many people and that is why simran is the best seva.

please forgive my mistakes

Link to comment
Share on other sites

There are different types of Seva:

Mun(mind), Tun(physical), Dhun(wealth). I don't think one is better than the other, they all are equally important. Not everyoen can do Seva with their Tun, so they might do Mun or Dhun the seva. Seva is Seva given that it is done with "your whole heart and full of love..."

Link to comment
Share on other sites

There are different types of Seva:

Mun(mind), Tun(physical), Dhun(wealth).  I don't think one is better than the other, they all are equally important.  Not everyoen can do Seva with their Tun, so they might do Mun or Dhun the seva.  Seva is Seva given that it is done with "your whole heart and full of love..."

125861[/snapback]

One day some Yogis came to see Sri Guru Gobind Singh Ji. They bowed to Guru Ji and told that they have a question that is bothering them. They said that Guru Ji you say your Sikhs are Jeevan-Mukat (Liberated while Alive), but this state is very very tough and we Yogis devote our whole life towards this purpose and therefore, go through lot of physical and mental difficulties while practicing Yoga, and still, there is no guaranttee that we will obtain that state, even after death. But how come you say your Sikhs are Jeevan-Mukat.

Guru Ji smiled and replied that: Sikhs have given their 'tan' (body), 'mun' (mind), and 'dhan' (weath) to their Guru. When the Panth or someone is in danger, they devote their tan to Guru, they are ready to sacrifice their life. When they do paath and listen to Gurbani, they give their mun to the Guru, and when they give their dasvandh to the Guru that is their dhan. So if this kind of person won't be jeevan-mukat, who else would be?

than man dhhan sabh soup gur ko hukam ma(n)niai paaeeai ||

Surrender body, mind, wealth, and everything to the Guru; obey the Order of His Will, and you will find Him.

(SGGS 918 (Anand Sahib))

Link to comment
Share on other sites

Join the conversation

You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • I was searching igurbani.com which gives correct pronunciation of Gurbani. I can’t remember all of it at once. I guess it relies on more practice, like more Sehaj Paths. The meaning becomes clearer. I have noticed slight variants in it. This could be because it’s written in old Punjabi.  
    • Veer Manpreet Singh, a lay preacher, claims that -Sikhs aren't supposed to worship Guru Granth Sahib ji. -We are only supposed to worship God as is written in Guru Granth Sahib ji. -We only "revere" Guru Granth Sahib ji.     He says a lot of other things in this video, some are good refutations of Hindu superstitions, but the reformers often go too far. Anyways, what he is saying about not worshipping Guru Granth Sahib ji is totally wrong. The reason is Guru Granth Sahib ji is Guru. Guru is Satguru. Satguru is God. We worship God. Therefore, we also worship Satguru (Guru Granth Sahib ji).   There are innumerable verses in Gurbani equating God and Guru. ਗੁਰੁ ਪਰਮੇਸਰੁ ਪਾਰਬ੍ਰਹਮੁ ਗੁਰੁ ਡੁਬਦਾ ਲਏ ਤਰਾਇ ॥੨॥ The Guru is the Supreme Lord and the Transcendent Master. The Guru floats (saves) the drowning one. p49   ਗੁਰੁ ਪਰਮੇਸਰੁ ਏਕੋ ਜਾਣੁ ॥ Know the Guru and God as One. p864   ਗੁਰ ਨਾਲਿ ਤੁਲਿ ਨ ਲਗਈ ਖੋਜਿ ਡਿਠਾ ਬ੍ਰਹਮੰਡੁ ॥ There is no one at par with the Guru. I have searched and seen the whole universe. p49 (If the Guru is the greatest in the whole universe, shouldn't we worship the Guru?)   I'd like to ask Manpreet Singh what is worship? Any reasonable definition would include obeisance, remembrance, and praise. Those are exactly the same things Gurbani says to do regarding Guru! Remembrance and obeisance: ਸਤਿਗੁਰੁ ਅਪਨਾ ਸਦ ਸਦਾ ਸਮ੍ਹਾਰੇ ॥ Ever, ever, I think of the True Guru, ਗੁਰ ਕੇ ਚਰਨ ਕੇਸ ਸੰਗਿ ਝਾਰੇ ॥੧॥ and the Guru's feet I brush with my head's hair. p387   Praise: ਗੁਰੁ ਪਾਰਬ੍ਰਹਮੁ ਪਰਮੇਸਰੁ ਆਪਿ ॥ The Guru himself is the transcendent Lord and the supreme master. ਆਠ ਪਹਰ ਨਾਨਕ ਗੁਰ ਜਾਪਿ ॥੪॥੧੬॥੬੭॥ Throughout the eight watches of the day, O Nanak meditate thou on the Guru. p387   In fact, Gurbani says the way to find God is to worship (puja) of Guru: ਸਤਿਗੁਰੂ ਕੇ ਚਰਨ ਧੋਇ ਧੋਇ ਪੂਜਹੁ ਇਨ ਬਿਧਿ ਮੇਰਾ ਹਰਿ ਪ੍ਰਭੁ ਲਹੁ ਰੇ ॥ ਰਹਾਉ ॥ Washing and bathing the True Guru's feet, worship thou them. In this way thou shall obtain my Lord Master. Pause. p1118   Could it be any clearer that we are to worship Guru ji?
    • Bro, reciting a shorter Chaupai Sahib is hardly "anti-Dasam". It's fine to argue that the longer Chaupai is more traditional, but the short one isn't anti-Dasam. That's like claiming shorter Rehras is anti-Guru Granth Sahib ji just because there are fewer selections from Guru Granth Sahib. It might not be traditional, but it's not anti-Guru Granth Sahib. I prefer the longer versions, but let's not exaggerate. Every tradition has a slightly different Rehras version. Nanaksar vs Taksal vs Nihangs and so on. The basic template for Rehras is at the beginning of Guru Granth Sahib ji. Later, Chaupai Sahib was added and Anand Sahib always follows as the end of a process. Then some sangats added more saloks to start Rehras and others were added at the end. Some additional selections from Dasam Bani were also added, but it wasn't the same ones for every sangat. The important thing is to not hate on each other for these variations.
    • Umm, so you're upset that this jatha did Chaupai the same way it's being done at Harimandar Sahib for 100 years? Shouldn't you be upset at the manager of Darbar Sahib? I'm not saying that Sikhs who are aware of certain issues shouldn't do the longer Chaupai, but there are only so many battles you can fight. Instead of calling some jatha traitors because they're doing the (for better or worse) "standard" Chauapai published by the SGPC, it would be better to change things from the central point. You can't fault the average Sikh for picking up the average Gutka and doing paath.
    • It's the same here in Toronto. Alot of the gudwaras here are political orientated and get tons of funding from the government-probably want them stay hush hush with all the BS that has been happening with India.  These guys are skewing gurbani. A complaint was sent to a ragi singh a couple of days ago in regards to a hukamnama. 
×
×
  • Create New...

Important Information

Terms of Use