Jathedhar Nandgarh Being Oppossed By Badal

[S1ngh]

Hardly, as Gurmat Gian Missionary College Ludhiana were providing Langar inthazaam to Sangat both this year and last year.[\quote]

Hardly above is true at all.. But anyway, if slightest chance that these missionries believes in langar concept, Cand soneone send message to baba jee to check kithay eh log murgay da langar teh nahi varta rahay.

[Akalifauj]

Panthpreet Singh a Gursikh? Obviously, you have not sat down with this gurnindak or if you have sat down with him you kept your mouth shut like a good chela of asking any difficult questions. He lies on stage straight to the sangat and his chelas being unlearned in Gurbani, celebrate his gurnindak parchar.

He is a con artist who has no more morals than a fake baba in a pind telling people to pay him for bowing down to him.

[GPS]

Panthpreet is a hard core missionary who does not believe in sikh traditions,sakhis and bani of khalsa. He is a clever missionary and speaks after watching

situation .Such a person is called meesna in punjabi.

He spoke against dasam granth on sikhnet columns after darshan ragi excommunication.When confronted ran away.

He has no knowledge about calender science.Why does he dabble in this? We should understand that his purpose is to divide sikhs.

[GPS]

On new year eve and few days of first week of Jan sikhs gather at Harmandir sahib to seek blessings from Guru sahib for new year.

Massive sangat was there for that and not for these missionary heretics like panthpreet and gurnindak dhundha.

These people on purpose fixed this day to go there and create a false illusion that they had backing for nanakshahi calendar of purewal.

Con artists as they are what you can expect from them?

[GPS]

Missionaries are erroneously labeling Bikrami calendar as Hindu calendar and misleading sikhs by false propaganda. Bikrami calendar is of Iran origin.

[connection.ebscohost.com]

The article discusses the origin of the Hindu lunar calendar known as the Vikram Samvant. It references the book "Ancient Malwa and the Vikramaditya Tradition" by Dinesh Chandra Sircar. According to Sircar, the supposed founder of the calendar, Vikramaditya, may not have existed, and the calendar may be East Iranian in origin. Details on the Parthian ruler Vonones and his possible rule in disseminating the calendar are presented. Other topics include the Saka calendar of 78 AD, allegedly introduced by a ruler from Pratisthan named Salivahana.

[GPS]

Pakistan Govt introduced Gregorian calendar for official dates after 1947.Bikrami calendar is still followed there extensively even though they have hijri calendar for religious holidays.Below is from a writer from Dept of Anthropology University of N.Carolina,Durham

Authors write that people in paksitan have been following Bikrami calendar for centuries and still following to know season for agriculture purposes.

So missionaries should stop calling it a rss calendar.

It is a calendar of iran origin followed by Punjabis since centuries. India has different calendars for different regions.
[etheses.dur.ac.uk]

In this chapter, I describe three calendars and various methods of time reckoning in
Jhokwala. The lunisolar Bikrami calendar, locally known as the desi maheenay
(indigenous months), has been used in Jhokwala over centuries for managing agricultural
activities. After the advent of Islam in South Asia during the eighth century (Avari 2013:
17-36; Malik 2008: 49-63), the lunar Islamic Hijri calendar came into use by Muslims for
regulating Islamic religious activities. The use of the desi maheenay, however, continued
for agricultural purposes because the solar component of this calendar was helpful in
reckoning the seasonal cycles. Therefore, the desi maheenay are also a source of
indigenous knowledge about seasons and ecology. During the eighteenth century, the
British introduced the Gregorian calendar in the region but its use remained limited to
cities even until the 1960s. The government of Pakistan officially adopted the Gregorian
calendar in 1947. All the government offices now follow this calendar. The use of the
Gregorian calendar in Jhokwala increased gradually after an intensive contact with cities
and a gradual shift from a seasonal agricultural to market economy.

[lsingh]

Honest Sikhs are working on the release of Sikh prisoners from jails and working on Parchar. The Masands, cults and RSS types are clearly absent from this work.

[DTF]

Hardly, as Gurmat Gian Missionary College Ludhiana were providing Langar inthazaam to Sangat both this year and last year.[\quote]

Hardly above is true at all..

With respect Bhaji, i don't think you can deny the clear self-evident truth of pro-Gurmat parcharaks associated with Gurmat Gian Missionary College Ludhiana's active and ongoing support for Bhai Gurbaksh Singh Khalsa Ji in these video's:

https://www.youtube.com/watch?v=WDB9gxNKsdc

https://www.youtube.com/watch?v=NgCz-3PXL7M

https://www.youtube.com/watch?v=Fv0vORXc-Ak

Panthpreet Singh a Gursikh? Obviously, you have not sat down with this gurnindak or if you have sat down with him you kept your mouth shut like a good chela of asking any difficult questions. He lies on stage straight to the sangat and his chelas being unlearned in Gurbani, celebrate his gurnindak parchar.

He is a con artist who has no more morals than a fake baba in a pind telling people to pay him for bowing down to him.

So Bhaji why are you at odds with Bhai Gurbaksh Singh Khalsa Ji (skip to 8:58) who himself has credited Bhai Panthpreet Singh Khalsa Ji's efforts both this year and last. Bhai Panthpreet Singh Khalsa Ji alongside Bhai Gurbaksh Singh Khalsa Ji even yesterday!

https://www.youtube.com/watch?v=Fv0vORXc-Ak

Honest Sikhs are working on the release of Sikh prisoners from jails and working on Parchar. The Masands, cults and RSS types are clearly absent from this work.

Exactly Bhaji, the level of divisional baqwaas spouted at the very point we need Unity in support of Bhai Gurbaksh Singh Khalsa Ji is disappointing. I think many are threatened by the fact that Bhai Panthpreet Singh Khalsa Ji and Bhai Sararbjit Singh Khalsa (Dhunda) are two of the Panth's leading pro-Gurmat parcharaks and tell it how it is in respect of injustice, infanticide, illiteracy, poverty, biraderi and so on.

Sikh Sangat

AMRITSAR SAHIB, Punjab (January 2, 2015)—Led by noted Sikh preacher Bhai Panthpreet Singh Khalsa, more than five dozens leading religious, social and political Sikh organizations and large numbers of Sikh sangat assembled at Sri Akal Takht Sahib to take up the sensitive issues of termination of section 25 (2) (b) of the Indian Constitution and the release of Sikh political prisoners permanently with its appointed Jathedar Giani Gurbachan Singh.

Representatives of Sikh Sangat submitting memorandum to Akal Takht Sahib Jathedar Giani Gurbachan Singh

The unprecedented gathering was mainly attended by Panthik Talmel Committee patron Giani Kewal Singh, Akhand Kirtani Jatha UK chief Bhai Bakhshish Singh, Akhand Kirtani Jatha (International) chief Giani Baldev Singh, ‘Sikh Fulwari’ monthly editor Harjit Singh, ‘Missionary Sedhan’ monthly editor Avtar Singh, Bhai Kuldeep Singh Live Sikh World, Bhai Satnam Singh Chandar, Sikh preacher, Bhai Baljit Singh Burj Naklian, Shiromani Akali Dal (Amritsar) Senior vice president and former MP Bhai Dhian Singh Mand, general secretary Jaskaran Singh Kahan Singh Wala, Prof. Mohinder Pal Singh, Media incharge Iqbal Singh Tiwana, Jarnail Singh Sakhira, Harbir Singh Sandhu, Akali Dal (Panch Pardhani) leaders Baba Hardeep Singh Mehraj, Baldev Singh Sirsa, Sikh preacher Sarabjit Singh Dhunda, Sikh scholar Dr. Sukhpreet Singh Udoke, Sri Guru Granth Sahib Satkar Committee Haryana chief Bhai Sukhwinder Singh, Damdami Taksal (Ajnala) chief Bhai Amrik Singh Ajanala, Akhand Kirtani Jatha leader Bhai RP Singh, ‘Akal Purakh Ki Fauj’ director Advocate Jaswinder Singh, Principal Baljinder Singh, Baba Anoop Singh Akal Bunga etc.

It is pertinent to mention that the entire Sikh sangat were listening to Panthik speakers with keen concentration even without any mic. All speakers including Bhai Panthpreet Singh jointly said the Punjab legislative assembly should pass a resolution to get section 25 (2) (b) of the India Constitution amended.

In respect of release of Sikh political prisoners,

Bhai Panthpreet Singh Khalsa addressing Sikh Sangat

they appealed Akal Takht Jathedar to lead the nation so that a mass movement could be launched in order to ensure the release of Sikh prisoners languishing in various jails of India. Sanagat gave their approval to these points by raising the slogan of ‘Sat Sri Akal’.

The speakers also showed concern about the health condition of Bhai Gurbaksh Signh Khalsa which is deteriorating very critically.

The Sikh assembly also said that the so called Saints or cultists who did not follow the Panth Parvanit Sikh Rehat Maryada (Sikh code of conduct accepted by community) of Akal Takht Sahib had no right to oppose the Nanakshahi Calender nor to appeal to Akal Takht.

A memorandum in this regard was submitted to Giani Gurbachan Singh. After getting the memorandum, Akal Takht

Sikh Leaders

Jathedar discussed the matter with representatives of the Sikh sangat for an hour.

Talking to media persons, Bhai Panthpreet Singh said they had made the Jathedar aware of the aspirations of the Sikh sangat. He said the Jathedar has asked all the Sikh bodies to come to the fore for termination of section 25 (2) (b). As far as the Nanakshahi calendar, the Jathedar reportedly said that the final decision would be taken in the meeting of Panj Singh Sahiban (highest presidium of Sikhs), but he assured that the decision would be taken as per aspirations of Sikh sangat.

Kirpal Singh Bathinda, Prof. Gurpreet Singh Guru Gobind Study Circle, Karam Singh Bhoian SAD (A), Amrik Singh Nangal, Parminderpal Singh Khalsa Internation Sikh welfare society, Dalbir Singh Dastar Federation of India, Bhai Makhan Singh from Jammu and Sikh leaders from Haryana and Rajasthan were present on the occasion.

Gathering

Sikh Sangat giving their approval to resolutions

[GPS]

Honest Sikhs are working on the release of Sikh prisoners from jails and working on Parchar. The Masands, cults and RSS types are clearly absent from this work.

Masands have exposed themselves when they went to akal takhat and heretics like panthpreet in company heretic dhudha delivered lectures there.

None of these masands have gone to see Bhai Gurbux singh khalsa near ambala.

Good sikhs do not hobnob with atheist missionaries.

[GPS]

Above photos are not in favour of panthpreet or heretic dhundha.They are of sangat who had gone to Harmandir sahib for new year.

DTF writes

Exactly Bhaji, the level of divisional baqwaas spouted at the very point we need Unity in support of Bhai Gurbaksh Singh Khalsa Ji is disappointing. I think many are threatened by the fact that Bhai Panthpreet Singh Khalsa Ji and Bhai Sararbjit Singh Khalsa (Dhunda) are two of the Panth's leading pro-Gurmat parcharaks and tell it how it is in respect of injustice, infanticide, illiteracy, poverty, biraderi and so on.

Listen to this video.Bukwas of gurnindaks denouncing naam simran

https://www.youtube.com/watch?v=__19jlBde6U.

By the way, it has been demonstrated that nanakshahi calendar of purewal is a fraud on sikhs because his base year is 1999 and not 1469.

His dates are wrong. Can you rebut that with your logic and tell us why sikhs should adopt such a wrong calendar.