Jump to content

Singhs taking opium in Gur sobha granth


shastarSingh
 Share

Recommended Posts

‘I have been suffering from severe pain. I travelled to receive treatment and now I travel to a village 280 miles away from here just to get a prescription for morphine,’ explains Nita*, a 37-year-old mother from Gujarat, Western India.

She is dying from advanced mouth cancer. Her husband left his job to care for her in her final months, and, with the added travel costs to get pain relief, took on loans to meet the family’s needs. Their children then had to stop going to school, so they could work as labourers to pay off their growing debts.

Incredibly, Nita is one of the ‘lucky’ ones. At least she is able to access pain relief. Many other patients die in agony due to India’s opioid paradox: the country is one of the world’s leading producers of opioid medicines, yet only four per cent of its palliative care patients receive the morphine they should be getting.

 

 

https://newint.org/features/2019/02/28/india’s-opioid-paradox

Link to comment
Share on other sites

1 minute ago, shastarSingh said:

**Yeah, but how different is 'chittah' compared to opium? **

Chatardhara(opium) that nihangs take is organic.

Chitta is synthetic.

If we convert chitta addicts in punjab into afeem addicts,it will be a big seva.

That's exactly what navjot sidhu wanted to do

Chitta (heroin) isn't synthetic, it's opium that has been processed in a different way. Opium is more of a raw form of opiate. 

Link to comment
Share on other sites

This thread poses two problems as I see it, which have already been mentioned.

1) Some people will read this and use it as an excuse to promote or engage in recreational drug use and abuse.
2) Some people may think use of these substances is a requirement in Sikhi.

Neither are acceptable.

Then the two extremes, either the typical "drugs are bad, war on drugs!" or "drugs are allowed, shako ji shako!" - both are completely and utterly ignorant.

References to drugs in Gurbani refer to those who used them for spiritual purposes like some Sadhus and mastane faqirs still do today, who use them to achieve spiritual ecstasy or aid in meditation etc. OR it refers to those who used them recreationally, to enjoy and have a good time (which further has its own set of issues). Both examples are prohibited in Sikhi. The key lies in the distinction of intention.

Is it believable Sikhs in the past used afeem? Yes of course. I don't know why that's so surprising. They weren't using it recreationally i.e. to have a good time. Its application was practical and limited. Much in the way opiates (and other drugs which have intoxicating qualities) are used pharmaceutically today. Of course Ayurveda knew about this well before western medicine and it's not like Sikhs didn't apply Ayurvedic or natural remedies....unless you're under the illusion that every single Singh back in the day was a Mahapurkh and could tap into Shakti at will, didn't need to do any religious practise, and didn't need to use food, water, medicine like everyone else....and the "get high on Naam bro!" or "Gurbani is my medicine bro!" rhetoric.

Afeem and bukki (dodeh, poppy husk) are mainly used for their stimulating properties (or maybe a combination of relaxing-stimulation?). To increase focus and energy. It's been mentioned here that Singhs used it on long horseback journeys or for carrying heavy loads. To stay awake. It's also makes sense why scholars and the like would have used it too; compiling those hefty Granths is no easy feat.

If you look at its use today, it doesn't differ much; farmers, labourers, long haul drivers etc. The Chinese also seeked the more stimulating high rather than relaxing from it - look into accounts. I even remember seeing in a doco about the opioid crisis in America, some referring to certain medications over there as providing a "speedy" buzz (Oxycodone iirc).

The opium poppy has numerous compounds, not all produce the kick-back-and-chill effect. There's various factors that determine this though; cultivar/variety of plant, processing, dose etc.

I will say, one should really look into how it's used and why. Singhs didn't just have khulli chhuti to use what they wanted when they wanted. They still had rules and regulated it in their own way. They possessed the control to use it safely. There are those who didn't and you can see them for yourself today, not in good shape.

16 hours ago, dallysingh101 said:

Well, if you are saying that it is used to suppress sexual urges, I guess that isn't surprising given that it appears to be a very potent analgesic. 

I've heard different from faujis. Ask your fauji builder mates about this. Likely they'll tell you the opposite..that it's used as an aphrodisiac. It even comes as a proprietary preparation called 'Kamini Vidrawan Ras'. Obviously many of these lot simply use it for afeem's 'regular' effects.

But sure it probably can be used for supressing sexual desire, perhaps that's dose dependant.

However using it for that reason is a blag. The majority of Bihangam/Brahmachari haven't used, and, don't use afeem. The whole point of controlling this desire is to conquer the mind as a whole, to subdue the Panj Chor. Using a substance for that is a cop-out. @shastarSingh

We also know it's been used in other scenarios too: anti-diarrhoeal, analgesic, blood thinner (during heart attacks and strokes). All medicinal as are the above reasons.

The amount of stimulants apne use today; chaa every 15mins, coffee, knocking back cans of Red Bull they may as well take feem lol.

People don't wanna face reality these days, having an idealistic rose-tinted view of the past. And/or have filled their head with propaganda which makes them spaz out at the briefest mention of such things like feem or sukha. Little do they know they've probably already taken a drug derived from these two natural sources or will have to at some point in their lives, and with that I hope you too face the accusation of being an amli, anti-Gurmat and all the rest of the bakwaas that is spouted. Next time you feel tired or fatigued don't drink any caffeine or anything energy boosting, next time your kachhera needs changing because you have the sh!ts don't take Imodium or any anti-diarrhoeal medication (because most are opiate based), next time you have pain, refuse any opiate based painkiller. Hell why stop there, don't take any substance or medication which is even remotely mind-altering!

17 hours ago, dallysingh101 said:

Personally (and no one has to agree with me), I favour a legalisation non criminalisation approach to these things myself. I mean before goray turned up, there was no strict ban and enforcement at governmental levels of these plant based psychotropics in Panjab that I know of, and society seemed to have worked just fine, with self regulation.

For what it's worth, I myself agree with this approach.

Although everyone should heed this...Warning: Do not take any opiate based substances unnecessarily. They can be highly addictive and destructive if not used correctly, and if used for extended periods of time.

 

Gurbar Akaal!

Link to comment
Share on other sites

@dallysingh101 @puzzled

Dodeh - ਡੋਡੇ  refer to the whole poppy, the pods. These are consumed once dried, seeds discarded, and then crushed - poppy husk. Sometimes referred to as bukki - ਭੁੱਕੀ. This is what puzzled's thaiya takes.

Also occassionally called ਪੋਸਤ - refers to the whole plant though I think? Also where the term posti comes from.

Khas khas - ਖਸਖਸ are the seeds inside said pod. Culinary uses only. Readily available. No nasha. What Dally puts in his dudh. What they use in non-intoxicating shardaayee/thandai (the summer drink).

Afeem or opium is what seeps out when the pods are scored. Dark brown or black when dried.

674528654_opiumpoppy.jpg.093a891dbb92ef9433316c4a87ca76b4.jpg

 ^ Poppy (doda) being scored. Opium (afeem) seeping out. Seeds (khas khas) are inside.

Link to comment
Share on other sites

i think it all comes down to your intentions!  weed can have health benefits and helps people with depression, anxiety etc  its even helps people who have epileptic fits,  iv even read how it kills cancer.  But using it just to get high/intoxicated is just wrong.  weed has been used in india for 1000s of years as medication.  

Link to comment
Share on other sites

 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • WJKK WJKF Sangat Ji, I bought a brand new medium Artisan Kirpan (8.7 inches) from https://thekhalsaraj.com/products/black-g10-ultra-durable-kirpans 2 months ago, and it is in unused condition. I bought it 2 months ago and it is in unused condition, with everything that came with it still fully sealed. I even paid extra to get it ੴ ਸਤਿ ਗੁਰ ਪ੍ਰਸਾਦਿ  laser engraved on the blade. This cost me £370 including shipping from the USA. It is in brand new condition, but I no longer need it since I have been gifted a new Buddha Dal-made Pesh Kabz for free. I am selling it for £250 even though it is in brand new condition - it is a first-hand Kirpan. From the official website, it costs £370. The handle is indestructable G10 fiberglass, wielded to a razor sharp blade (edge and tip) which is engraved with the custom Gurbani. Please reply if any Singh/Kaur here would like to buy it - it's 100% first hand but £120 reduced price. Includes a an embroidered padded case for airport travel, a blank certificate of ownership, maintenance brochure and a beautifully decorated black/grey adjustable Gatra.   I sent this advert out to a few places, and also asked some retailers if they'd like it, so it may go soon. Please do reply if anybody is interested, more than happy to answer questions too! (Note: the pic is from Google but is exactly what the Kirpan and Gatra both look like - the one I have is still in the packaging).    
    • WJKK WJKF Sangat Ji, I bought a brand new Artisan Kirpan (pic below) from https://thekhalsaraj.com/products/black-g10-ultra-durable-kirpans. It is the medium option (8.7 inches). I bought it 2 months ago and it is in unused condition, with everything that came with it still fully sealed. I even paid extra to get it ੴ ਸਤਿ ਗੁਰ ਪ੍ਰਸਾਦਿ  laser engraved on the blade. This cost me £370 including shipping from the USA. It is in brand new condition, but I no longer need it since I have been gifted a new Buddha Dal-made Pesh Kabz for free. I am selling it for £250 even though it is in brand new condition - it is a first-hand Kirpan. From the official website, it costs £370. The handle is indestructable G10 fiberglass, wielded to a razor sharp blade (edge and tip) which is engraved with the custom Gurbani. Please reply if any Singh/Kaur here would like to buy it - it's 100% first hand but £120 less than normal. Comes with a padded foam case for airport travel, a blank certificate of ownership, maintenance brochure and a beautifully decorated black/grey adjustable Gatra.   I sent this advert out to a few places, and also asked some retailers if they'd like it, so it may go soon. Please do reply if anybody is interested, more than happy to answer questions too! (below's a pic of the exact model, but not the Kirpan I have, as it's still in its box. I've only unsheathed it once to inspect it, and I can confirm it's in perfect condition).        
    • WJKK WJKF! How long will this forum remain online for in a readable & accessible state? It appears susceptible to shut-down. It would be a shame if all the forum's content from over the decades is lost in such an event due to servers hosting this forum shutting-down. This forum, whilst not currently active, remains an important repository of the Sikh religion online. It also is a fundamental aspect of Sikh cyber culture that existed from the early Internet period from the 2000's to 2010's before the domination by big social-media sites that consolidated the community. Thus, have the web-masters of this forum considered archiving this forum's contents before it is lost forever? I can assist you in this by saving the content to the Internet Archive on your behalf. Please let me know your thoughts about such an endeavour and I hope you may consider the possibility of archiving the forum for posterity. Future generations of Sikhs and Sikh researchers will be grateful. Kind regards, Theth Panjabi (you can find me on IG at theth.panjabi and on X/Twitter at ThethPanjabi)
    • Video on the tale, gurdwara, and manuscript: link As the story goes, during the Vadda Ghallughara genocide against the Sikhs perpetrated by the Afghan Durrani Empire on 5–6 February 1762, not only were Sikh lives lost, but our original Damdami Sahib Bir recension was also lost in that carnage. However, over the years I have spent researching our history, many claimed it was taken back to Afghanistan by Ahmad Shah Abdali's troops as loot whilst others said it was secretly hidden somewhere by the Singhs for safe-keeping. As of today, it remains untraceable and I presume it is gone for good. However, I came across a couple of articles stating that there were actually around five master-copies of the original Damdami Bir, with one of these copies being safeguarded by the jatha of Bhai Sudha Singh of the Shaheedan Misl. "It is said that the tenth Sikh master Guru Gobind Singh had got five birs written at Damdama Sahib. The bani (writings) of the ninth Sikh master Guru Tegh Bahadur were incorporated in these birs. These five birs were given to different jathas (groups) of Sikhs by Guru Gobind Singh to be safely installed. One bir was being taken by Sudha Singh who was leading a jatha of 19 Sikhs, when Abdali'[s] forces stormed Kup-Rohira and killed thousands of Sikhs. Though all 19 Sikhs were massacred by Abdali, Sudha Singh somehow brought the bir to Kuthala. Since then it has been kept at village gurdwara." (Times of India, 2012) The gurdwara today [Gurdwara Shaheed Baba Sudha Singh Ji in Kuthala] has a certain historical manuscript that they claim is one of the five master-copies of the Damdama recension. You can see close-up shots of the bir in the video posted. I will also share close-up images of its folios in the comment section. I will also provide a faithful English translation of the video's narration so non-Punjabi speakers may benefit from this post. I will leave the question on whether this bir is authentic or not to your judgement but I will provide my own analysis below.   English translation of the video's narration: The Guru-form Guru Khalsa Holy Congregation (Sadh Sangat) Ji, Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh. The Gurdwara Sahib that the congregation is currently beholding is situated in Village Kuthala, near Malerkotla, in the Sangrur district of Punjab. A very great treasure is preserved within this Gurdwara Sahib. The history of this Gurdwara Sahib is very closely related to the Vada Ghalughara (The Great Holocaust) that took place in February 1762. Baba Sudha Singh Ji, the third head of the Shaheedi Misl, arrived at this location considering it a safe place. He brought with him that sacred holy scripture (Saroop) which the Tenth Father, Sri Guru Gobind Singh Ji, had personally dictated to Bhai Mani Singh Ji on the holy land of Damdama Sahib. Upon arriving, he personally performed the last rites (cremation) of 19 martyred Sikhs at this site. As he prepared to leave to take command of the Jatha (the Sikh contingent), the sacred holy scripture he had brought was enshrined at this very location. At that time, this place was known as Dera Jaga Sidh, but nowadays, a very beautiful building stands here in the name of Gurdwara Sahib Shaheedi. The sacred holy scriptures that were enshrined at that time are today ceremoniously displayed (Prakashwan) with great respect every Channi Dashmi (the tenth day of the bright lunar fortnight) for the congregation to behold. Devotees from within the country and abroad arrive to catch a glimpse of these sacred scriptures and receive the Guru's blessings. Every year, an annual Gurmat Samagam (religious congregation) is held for five consecutive days in memory of the martyrs of the Great Holocaust, concluding on Magh Sudi Dashmi. Furthermore, a book containing the full detailed history—titled after Shaheed Baba Sudha Singh Ji and the Hand-written Holy Sri Guru Granth Sahib Ji—was released in February 2013 by the managing volunteers based on historical research. It was released by the 14th head of the Shaheedi Misl, Singh Sahib Baba Makhan Singh Ji (the current head of Baba Bakala Sahib), the Meet Jathedar Singh Ji, and Sant Gurdev Singh Ji of Anandpur Sahib (the current head). The congregation can obtain spiritual benefit by reading it. Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh.   My analysis: In my humble opinion (which may be incorrect), this bir is not a master-copy of the Damdami Bir. It more closely resembles the highly-decorated birs of the Kashmiri-style that were created during the reign of the Sikh Empire in the first half of the 19th century. We can see this bir has highly illuminated and illustrated angs (folios), which took the great skill of a master artisan to make, which required resources to pay and patronize. Usually, the manuscripts during the Sikh Empire were the most elaborately decorated, as this was when the Sikhs were at a high-point, masters of the land, possessing vast amounts of resources that they could use to fund such endeavors. Therefore, whilst the story may be true and a master-copy of the Damdami Bir recension may have once been at this location, I am not convinced that this particular manuscript is it. I may be mistaken and I am open to constructive criticism. 1633648456_GurdwaraHistory.mp4
×
×
  • Create New...

Important Information

Terms of Use