Jump to content

Women, strength, liberation


Guest Women
 Share

Recommended Posts

2 hours ago, puzzled said:

think history was mostly written by kings and the elite who wanted to paint a rosy image of themselves and society around them. there are hardly any sources that actually describe the barbarity the muslims carried out on indians even though they were there for 1000s yrs, and instead they left behind massive structures like the taj for us to remember them by.  same with british cruelty in india.

That's my point. I think the original Sikh style of writing ithihaas was infinitely more honest than the one that later emerged under goray, which is clearly purely whitewashed propaganda.  This is exemplified by Sainapati's Sri Gursobha, and especially Bhangus's work. 

 

Plus if you read contemporary Persian (muslim) sources on Banda Singh, you'll notice they often don't hesitate in mentioning their own barbarity (which they see as normal), so I don't really agree with you there. Stuff like taking families away as slaves, putting Singhs heads on spears on journey to Delhi etc. They don't hide it. 

Link to comment
Share on other sites

1 hour ago, Not2Cool2Argue said:

I think that might be allegory or other figurative device. They say to make ppl relate to a story, u write it as if it happened locally. 

Most of dasam granth uses alot of allusions and other figurative devices to make ancient myths more interesting to the  contemporary audience. 

Thats what the dasam granth scholar Dr Harbhajan singh said. (We brought him to do a couple of lectures in CA to stem the anti dasam granth camp)

But who knows? It could be real?

true, but either way even if it wasn't a real person   these kind of sikhs must of existed even back then for guru ji to write about it.   most the characters have hindus names, apart from 2 or 3 which have sikhs female names 

Link to comment
Share on other sites

1 hour ago, jkvlondon said:

wrong to assume she was sikh because the use of Kaur as a surname predates khalsa sajna diwas as does Dasam Granth

 woman called Anoop Kaur in Anadpur sahib at the same time as Guru Gobind Singh ji has more chances of being a Sikh woman than hindu tbh ...   

Link to comment
Share on other sites

1 hour ago, dallysingh101 said:

Plus if you read contemporary Persian (muslim) sources on Banda Singh, you'll notice they often don't hesitate in mentioning their own barbarity (which they see as normal), so I don't really agree with you there. Stuff like taking families away as slaves, putting Singhs heads on spears on journey to Delhi etc. They don't hide it. 

thats because they saw it as a holy duty and thats how they often justified it,  they actually glorified the barbarity     like in taimurs diary   he calls it a holy war in the name of allah and slayed as many hindus as he could    he gives a very detailed account of his invasion of india       from what i remember reading he even slaughtered the hindus hiding in the mosque in delhi. 

but i dont think there is any mughal cruelty documented my a common man or hindu poet of the time.  Guru Nanak Dev Jis Babur bani is the only account written by a non muslim. 

Link to comment
Share on other sites

1 hour ago, puzzled said:

 woman called Anoop Kaur in Anadpur sahib at the same time as Guru Gobind Singh ji has more chances of being a Sikh woman than hindu tbh ...   

you are aware that many anti-dasam and anti-sikh people have tried to claim this is autobiographical reference because they made the same assumption you did , that Anoop Kaur had tried to seduce Guru ji ... remember this tales are taken from common 'folk cautionary tales that existed prior' and reiterated in Guru ji's stories within story

Link to comment
Share on other sites

Guest Jigsaw_puzzled_singh
3 hours ago, jkvlondon said:

you are aware that many anti-dasam and anti-sikh people have tried to claim this is autobiographical reference because they made the same assumption you did , that Anoop Kaur had tried to seduce Guru ji ... remember this tales are taken from common 'folk cautionary tales that existed prior' and reiterated in Guru ji's stories within story

…….deleted

 

Link to comment
Share on other sites

Not from me, it is a copy and paste. It does contain some uncomfortable truths:

People don't like hearing women criticised, it elicits a certain distaste, a feeling that it is cruel, wrong and unkind for them to be stripped bare by truth, so we should show mercy.

And yet the truth knows no mercy, so to get it, you must pay such sentimental aversion no mind.

 True cruelty is to show a woman the horrors of her own nature, to cast a mirror and make her aware of her own ugliness.

She cannot handle it, so she must deny it, avoid it, reject it - anything but accept it.

Truth is her enemy, which is why showing her herself is cruel.

 You see, this is where men and women differ.

Man is very much aware of, and accepting to varying degrees, of the demon that lies within, the worst of what he can be, and how it looks when it manifests.

But woman? She lives under the pretence she is innocent and can do no wrong.

 There is no aspect of male nature u can bring to the forefront of his awareness that will break him

Nothing that he must deny and reject to preserve a fragile sanity based on ignorance. He need not live a lie, which is why he is less averse to logic & better suited to seek truth

 Man, unlike woman, does not have a compulsion to feel pretty, and therefore does not possess a need to be perfect.

To be pretty, one must be perfect, to be perfect, one must be blameless & to be blameless, one must be innocent - so you see - it is woman's vanity that undoes her.

 Know that this is woman's crude understanding of what it is to be pretty, for although symmetry is aesthetic, perfection is not beautiful, because artifice is unnatural and that which is unnatural always bears some ugliness.

Beauty transcends rigidity, perfection and aesthetics.

 Beauty transcends rigidity because it can be found as much in chaos as it can in order, it transcends perfection because it enriches more than impressiveness and occurs naturally, and it transcends aesthetics because it is not constrained to the physical.

 The idiots say we condition women to be obsessed with beauty by sexualising them, and yet what I speak of goes beyond sexualisation. The vanity I speak of is deeply, intrinsically & archetypically feminine, going beyond the material and the aesthetic to embody the spiritual.

 Sexualisation is why six packs & biceps are coveted by men - this is vanity of the aesthetic kind

And yet do these men have a need on a deeply emotional level "to feel pretty" and thereby be blamelessly innocent?

No. They accept their role and duties require them to be ugly.

 Man cannot escape his own ugliness, for he is always cast as the villain - for by merit of the duty to bring order, he is the authoritarian, the disciplinarian, the punisher, the prosecutor, the rule maker, the predator, the destroyer, he who brings fear - the one that knocks.

 And so you see, it is only in woman's unending need to feel pretty, and in her aversion to truth, that man is able to seek truth in acceptance of his ugliness. If woman accepted her ugliness and sought truth, men would hide from it to be pretty.

The need for balance conjoins us.

Link to comment
Share on other sites

9 hours ago, jkvlondon said:

you are aware that many anti-dasam and anti-sikh people have tried to claim this is autobiographical reference because they made the same assumption you did , that Anoop Kaur had tried to seduce Guru ji ... remember this tales are taken from common 'folk cautionary tales that existed prior' and reiterated in Guru ji's stories within story

Yes I am aware of that. But it doesnt mean she wasnt sikh!  Anoop kaur is a sikh woman's name.   

Link to comment
Share on other sites

Join the conversation

You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • There is nothing wrong with starched pagg. The Guru is omniscient (all-knowing). You think he doesn't know our intentions? If somebody wears a starched pagg but still respects it as a crown then whats wrong with that? People think that starch automatically makes people lose their respect for their pagg but thats just false.  And dont make this a caste thing I’m Rajput Jatt sikh (not an ounce of Tarkhan or anything else) and we all starch our INDIAN style punjabi paggs (patiala shahi), but respect them as our crowns and our literal lives. A respected starch pagg is better by far than a freshly tied one which people just disrespect. And people forget that these are not ready made or pre-tied turbans. You still tie them initially but just of course not as frequently. What’s wrong with that?  When your relationship is that strong with the Guru then you know what he means. Speak to him directly, explain why and ask him if it’s okay. Btw I know people who dont starch their turbans (all punjabi/morni style btw) and they just wear it again the next day without tying it if they have toed it really nicely the day before. 😂 You cant really even tell who had tied it and who just wore it again without starch. At least we’re open about it. Bhul chuk maaf    
    • Its called a “fifty” becuase when Singhs were fighting in the British army, they would recieve an 8 metre pagg, with a cour four base, because the base layer was half (50%) of the main turban, it’s called a fifty. The practise of tying a keski under your main one is now seen as pretty weird (except for a patka), but the small coloured strip inder the pagg is still used as a fashion statement since its pretty visually appealing. And so, people now just tie a small little “kung-fu strip” sort of thing under their pagg to imitate that effect.
    • Found how to do it. For anybody else wondering, heres how. No one even helped me btw. So much for Guru Ji’s lhalsa always ready to help (and having their Singhs’ backs smh). (Notes: Aim to do this on a hot summer’s day, and dedicate a full day to this, since you only have to do this once every 4 months at least (normally the turban will stay in shape until you wish to untie it and physically pull it open again). This helps it to dry faster, since you have to starch it, HALF DRY IT, pooni it, tie it and then wear it for around four hours for the rest of it to dry, all in the same day. It’s a one day process but it serves you for months). This works for both the UK/Kenyan style (starch is best for this style) as well as the normal Punjabi paghs (such as Patiala shahi, wattan wali and morni paghs). Not sure about dumallas though. Probably not . Pagg Starch: 1) Boil 6 cups of water in a saucepan on low heat (always low heat) 2) Seperately dissolve 4 tablespoons of maida (all purpose flower) with a little water until it is 100% smooth.  You could also use rice or corn starch. Add more water if it is not a smooth liquid 3) Once completely smooth, pour this mixture through a strainer (to make it even smoother) into the boiling water. 4) Now continuously stir it until it goes completely see through. Keep on stirring it on the low heat until it goes totally transparent (it can take a little while to cook, but the pagg will last you for months!) It will at become a thick paste first, but keep stirring until it becomes see through and thinner.    5) Once it’s transparent, pour the starch (again through a strainer) into a big enough, clean bucket to cool down. 6) Once cool, take a clean, dry turban and completely and mix it in with the starch for around 5 minutes. Make sure that it is all evenly and completely soaked and wet with the starch. (Most people use mal-mal material, but I use full voile and I have used Rubia too. They’re all fine. Maybe use Rubin for smaller turbans and mal mal for larger ones) 7) Leave it out in the sun to HALF DRY ONLY!!!!!!! (Don’t ever let your starched turban fully dry before you tie it. If you do, then you will have to spray/ sprinkle water on it which will weaken the starch and ruin the turban) ONLY HALF DRY THE TURBAN IN THE SUN!!! 😎 Once HALF DRY ONLY take the now semi damp turban, and fold/pooni and then tie it like normal (straight on your head, with no base layer such as a Keski or patka underneath). Leave it on your head for around 4 hours just to fully dry and it will be ready and set for months now. Like I said, do try to tie your dastar every day, but if you can’t or really don’t want to, I hope this helps! Like I said this works on both the traditional Punjabi/Indian style paggs, and the more recent UK/Kenyan style paggs. It does for my morni pagg, but the first larr slips up in to the pagg. This is normal dw. Wjkk, Wjkf
    • I guess easier ways of learning have taken precedence. There are so many Youtube channels and podcasts available that people are more ready to listen for knowledge at their own leisure. There are so many great kathas available online that take months to listen, so that people may not really get the time to come here and write.
×
×
  • Create New...

Important Information

Terms of Use