Jump to content

Possible Contemporary Painting of Sri Guru Gobind Singh Sahib Ji?


Recommended Posts

16 minutes ago, AjeetSingh2019 said:

yes I am excited the separatist mentality was finally an artificial construct invented by tat khalsa and singh sabha movements , and that sikh gurus were more "hindu" than the modern day sikhs would like to admit. Finally the RSS/hindutva brigade was right in trying to bring sikhs to their senses of who we really are , a branch and not a tree.

Gurus wore prominent tilaks as u can see in the pic , and  perhaps also wore janeu. Who invented the modern day paintings of guru gobind singh ji ? must be some khalistani 

 

So are you saying we are a branch of hinduism?

Link to comment
Share on other sites

1 minute ago, MisterrSingh said:

RSS.

its important to note if gurus really wore kanna dia mundran as some paintings depict , then that ritual would have been preserved by singhs in hazur sahib and possibly even takht patna sahib where singh sabha movement didn't have that much influence and where they profess they're more puritanical than the sikhs of punjab. 

They do aarti with thaal , etc but dont do much of this tilak thing , except some festivals. But then even mainstream sikhs accept "gureyai da tilak" was a real thing . Was it just once ? there're many questions. its like opening up a pandora's box of uncomfortable truths(?)

 

Link to comment
Share on other sites

6 minutes ago, AjeetSingh2019 said:

its important to note if gurus really wore kanna dia mundran as some paintings depict , then that ritual would have been preserved by singhs in hazur sahib and possibly even takht patna sahib where singh sabha movement didn't have that much influence and where they profess they're more puritanical than the sikhs of punjab. 

They do aarti with thaal , etc but dont do much of this tilak thing , except some festivals. But then even mainstream sikhs accept "gureyai da tilak" was a real thing . Was it just once ? there're many questions. its like opening up a pandora's box of uncomfortable truths(?)

Regarding everyday clothing, I doubt they wore identical "uniforms" 365 days a year. People change things up depending on season, climate, mood, the type of people we're going to meet, etc. It's not like constant blue throughout life or anything like that. Static potraits, pictures, and accounts of a certain period aren't going to reflect that day-to-day variety. 

Link to comment
Share on other sites

16 hours ago, dharamyudh said:

59d34c33482459847fad4244adab7499.png.7b015eb952d9f13cabdde52076008064.png

5f7ebf1bff625e92e9db3df8c3d3cd2d.png.6a8d99240c092fbfdd53ecb6c539e343.png

5b81f21077d3d4aa9e76b0112ec72279.png.3dd77dd0dc2a433eb94585ce9d4f24de.png

 

and he wore chandan di lep di tikka? The other painting has a number of issues the dates do not match with history, Guru ji was at paonta Sahib when this painting was painted by the Patna school of art painter . Plus the dress and anklets raise questions if Guru ji dressed as a rajput and believed in stones ' power from gurbani level analysis I doubt it , from level of rehit Guru ji would have kept kesh inside his dastar and not needed to pierce his ears to show royalty since he had been anoited Guru ji since age nine and wore kalgi

Link to comment
Share on other sites

15 hours ago, dharamyudh said:

Yeah, i'm not really sure. The artist obviously overdone some things, especially regarding the eyes. If this is Guru Sahib, they depict him fairly young as well with a short beard. There is also a common trend regarding hoop earrings in a lot of these puratan paintings, an obvious sign of royalty. This image supposedly takes place after the establishment of the Khalsa, however, it doesn't even look like any of the Singhs are there. Which is odd. Also displays a red dastar, and tilk. Then again, I could be wrong. Most of the guys at the bottom just look like Rajput warriors/royalty. 

 I have the Hazur Sahib painting hanging in my room. I personally believe that's an authentic depiction. Is there any more history regarding that image? I've been trying to find more info.  

Yeah you can't take these puratan paintings literally, also depending on which part of the Pahari regions the painting was done in the features and eye shapes were painted very differently, each region of the Pahari area had its own school of art. So even if it is a depiction of Guru Ji you can't take it as accurate at all. Some of the men at the bottom do look like Sikhs, like the dark skinned one with the longer dhari he looks like a Sikh, while some of the other figures have clearly shaven their dharis but grown their mucha out they obviously are the Rajputs.

I think the Gurus wore tilaks when they sat on the Gurgaddi, i think coconuts and money were used in the ceremony as well. If i remember correctly during M.Ranjit Singhs coronation they applied tilak to his head and also used coconuts!  As for earring there are even photographs from the 19th century of Sikhs wearing earrings! 

Its hard to tell! tbh

Yeah i got a feeling the Hazur Sahib painting is probably the most accurate! Basically the painting you see hanging inside Hazur Sahib, its a replica of this tiny painting inside a puratan Granth. We saw this Granth in the Mai Bhago Gurdwara right next to Hazur Sahib, i can't remember if the puratan Granth was Dasam Granth Sahib or Sarbloh Granth! but the Singh showing it showed us the ang with the painting and said this is the original painting of Guru Gobind Singh Ji. if i remember correctly this Granth also had Guru Sahibs signature/seal. There was so much noise and people everywhere that you couldn't even hear him clearly!  but it was a really small painting like 8cm    the painting inside the darbar is a bigger framed replica of this tiny painting. 

Niramish | निरामिष | Art, Sketch book, Indian art

Link to comment
Share on other sites

56 minutes ago, puzzled said:

Yeah you can't take these puratan paintings literally, also depending on which part of the Pahari regions the painting was done in the features and eye shapes were painted very differently, each region of the Pahari area had its own school of art. So even if it is a depiction of Guru Ji you can't take it as accurate at all. Some of the men at the bottom do look like Sikhs, like the dark skinned one with the longer dhari he looks like a Sikh, while some of the other figures have clearly shaven their dharis but grown their mucha out they obviously are the Rajputs.

I think the Gurus wore tilaks when they sat on the Gurgaddi, i think coconuts and money were used in the ceremony as well. If i remember correctly during M.Ranjit Singhs coronation they applied tilak to his head and also used coconuts!  As for earring there are even photographs from the 19th century of Sikhs wearing earrings! 

Its hard to tell! tbh

Yeah i got a feeling the Hazur Sahib painting is probably the most accurate! Basically the painting you see hanging inside Hazur Sahib, its a replica of this tiny painting inside a puratan Granth. We saw this Granth in the Mai Bhago Gurdwara right next to Hazur Sahib, i can't remember if the puratan Granth was Dasam Granth Sahib or Sarbloh Granth! but the Singh showing it showed us the ang with the painting and said this is the original painting of Guru Gobind Singh Ji. if i remember correctly this Granth also had Guru Sahibs signature/seal. There was so much noise and people everywhere that you couldn't even hear him clearly!  but it was a really small painting like 8cm    the painting inside the darbar is a bigger framed replica of this tiny painting. 

Niramish | निरामिष | Art, Sketch book, Indian art

Thanks for the information regarding the Hazur Sahib painting. Not that much info of it on the internet. 

More pics of Raja Sidh Sen of Mandi, you can really see that pahari art style. 

spacer.png

spacer.png

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • We have lamp (or Jyot) the pure unscented candle for a reason. Traditionally, Patis used candle light (jyot), so they could read SGGS in darkness. Light, elec didn't exist. Dhoop is used to attract the "Good spirits" but also keep freshness where Maharaj will be.  Interestingly and coincidentally I heard Sakhi a few dsys ago. During Dasa Pitha's time these souls were roaming the Earth and even Sangat noticed. Maharaj asked them "y u here?" They replied during recitation of SGGS and making Degh they didn't bother lighting candle. THAT WAS THEE ONLY REASON NO GATI WAS GIVEN TO THEM!!!  AUTHENTICITY NOT CHECKED I heard once on YT like 2 days ago.  If u apply dhoop in one room of your house twice a week u will notice a difference esp in the smell and freshness of that room. 
    • Sangat ji, With the hot weather as per Guru's Hukm, how can we look after our kes?  First of all the beard! Working in Construction, factory and any other heated environment I UNDERSTAND! At my workplace it's over 32 degree celcius and sometimes we have to lift 20kg ALL! DAY! My tips, regularly shampoo the beard during ishnan. APPLY OIL! The technique of applying oil is by rubbing it thoroughly in the roots. Pay attention to the noise esp on the chin. You will hear this "crosh crosh" noise. Keep rubbing oil until u can't hear it no more! This means the oil has blended in properly.  Second tip on beard, keep an extra kanga in your pocket. Every two, three hours give your beard a proper comb down to get rid of any sweat or stickiness. SECOND BENEFIT! Do this all 12 months every single day your beard will look like it's been professionally groomed. TRY IT! People will ask you "What gel u use? How can yer beard be naturally like that?" You can say all I use is coconut oil or whaeva oil but just comb the beard every 2-3 hours for a minute.  As for the kes, morning time get rid of all the gronjra (or knots - forgotten English word), in the morning. However, during evening comb down make sure you get rid of small remaining gronjra and comb yer hair nice and straight. You will feel soooo so relaxed. Yes our hair will go unnoticed due to Dastar, but our hair demands time and self grooming!So proper combing down, spending a good 15-20 mins most evenings is an absolute MUST!  Most evenings I let my hair down and cover hair with my parna for 2-3 hours so it gets to relax from the tying up.  FINAL TIP! We are Sikhs so we keep fighting and remember this! The tradition of Dastar and uncut hair started in India, where the weather is twice as hot. Everytime we bring this thought in the mind, Guru ji will bless us and make us feel cooled down by a notch.  Fateh.       
    • Been so much nindya and attacking Shastarvidiya since the 2000s, however if we look at gatka now it's still mostly as poor and poorly taught as it was back then, still morris dancing moves and still behzti moves in BBC shows about sikhi and vaisakhi. If people were going to attack shastarvidiya, wouldn't have made sense to improve gatka instead and make it more effective? Additionally, the Nihang Singh presence has improved greatly now, and the cracks within the the SGPC and affiliated jatha jathebandis are showing more greatly as panth becomes more knowledgable with dasam bani and itihas day-by-day, so much gyaan which was lost within panjabi sikhs during colonial times. In the 2000s, the groups were able to talk down this bani and  gyaan by associating it with  RSS and hindus, brahminwaad etc. Not working so well now is it? However with gyaan it would be also good for us to try and preserve our martial arts and keertan vidiya as well! More and more crazy keertan videos are coming out from jatha members that are being made fun of and making sangat annoyed and upset, on tiktok and instagram reels.  
    • Author Posted April 24   On 4/21/2025 at 2:43 PM, ipledgeblue said: sirr should not be nanga because keski is usually worn.   Sikhs can sleep nanga-sirr if they choose to . Being from Punjab, almost every Sardaarji i know (amritdhari or not) sleeps/showers with their hair uncovered. I don't think Guru Sahib asked us to wear Dastar to sleep and I don't think it is in SRM.   The idea of "keski being worn to sleep" is cos in Bollywood films (Bachna Ae Haseeno) Sikh characters usually tie a gol parna when sleeping since the actor's usually Hindu. So they gotta cover his head somehow or he'd have cut hair. Same reason Diljit wore a pagg to bed in the El Sueno vid. Only time they didn't do that was in Gadar with Sunny Deol which just looked odd tbh   What in the world? What sikh or even a decent human would base their knowledge of their culture or religion on a movie industry, that too Bollywood?  Believe me, no sikh ever said, I must cover my head becasue an actor did so in a movie. I've been doing it all wrong, I must start covering mh head because the sikh in that movie did.  Just because every panjabi and sardaar you know, does something, also doesn't make it right..  Follow the guru. And if you have a medical condition, then exemptions can be made.  Just admit it, because of my medical condition, I am not able to follow this rehit. Why are you getting everyone else to drop to your level?
    • Wasn't Guru Arjan Dev's martyrdom on amd always commemorated on 6th June? How come it was 30th May?  Just like 6th June 84, where the likes of Terrorists like Indira Gandhi chose to attack Darbar Sahib where many many innocent Sikhs would suffer, as they went to commemorate Martyrdom of Maharaj. 
×
×
  • Create New...

Important Information

Terms of Use