Jump to content

Possible Contemporary Painting of Sri Guru Gobind Singh Sahib Ji?


Recommended Posts

16 minutes ago, AjeetSingh2019 said:

yes I am excited the separatist mentality was finally an artificial construct invented by tat khalsa and singh sabha movements , and that sikh gurus were more "hindu" than the modern day sikhs would like to admit. Finally the RSS/hindutva brigade was right in trying to bring sikhs to their senses of who we really are , a branch and not a tree.

Gurus wore prominent tilaks as u can see in the pic , and  perhaps also wore janeu. Who invented the modern day paintings of guru gobind singh ji ? must be some khalistani 

 

So are you saying we are a branch of hinduism?

Link to comment
Share on other sites

1 minute ago, MisterrSingh said:

RSS.

its important to note if gurus really wore kanna dia mundran as some paintings depict , then that ritual would have been preserved by singhs in hazur sahib and possibly even takht patna sahib where singh sabha movement didn't have that much influence and where they profess they're more puritanical than the sikhs of punjab. 

They do aarti with thaal , etc but dont do much of this tilak thing , except some festivals. But then even mainstream sikhs accept "gureyai da tilak" was a real thing . Was it just once ? there're many questions. its like opening up a pandora's box of uncomfortable truths(?)

 

Link to comment
Share on other sites

6 minutes ago, AjeetSingh2019 said:

its important to note if gurus really wore kanna dia mundran as some paintings depict , then that ritual would have been preserved by singhs in hazur sahib and possibly even takht patna sahib where singh sabha movement didn't have that much influence and where they profess they're more puritanical than the sikhs of punjab. 

They do aarti with thaal , etc but dont do much of this tilak thing , except some festivals. But then even mainstream sikhs accept "gureyai da tilak" was a real thing . Was it just once ? there're many questions. its like opening up a pandora's box of uncomfortable truths(?)

Regarding everyday clothing, I doubt they wore identical "uniforms" 365 days a year. People change things up depending on season, climate, mood, the type of people we're going to meet, etc. It's not like constant blue throughout life or anything like that. Static potraits, pictures, and accounts of a certain period aren't going to reflect that day-to-day variety. 

Link to comment
Share on other sites

16 hours ago, dharamyudh said:

59d34c33482459847fad4244adab7499.png.7b015eb952d9f13cabdde52076008064.png

5f7ebf1bff625e92e9db3df8c3d3cd2d.png.6a8d99240c092fbfdd53ecb6c539e343.png

5b81f21077d3d4aa9e76b0112ec72279.png.3dd77dd0dc2a433eb94585ce9d4f24de.png

 

and he wore chandan di lep di tikka? The other painting has a number of issues the dates do not match with history, Guru ji was at paonta Sahib when this painting was painted by the Patna school of art painter . Plus the dress and anklets raise questions if Guru ji dressed as a rajput and believed in stones ' power from gurbani level analysis I doubt it , from level of rehit Guru ji would have kept kesh inside his dastar and not needed to pierce his ears to show royalty since he had been anoited Guru ji since age nine and wore kalgi

Link to comment
Share on other sites

15 hours ago, dharamyudh said:

Yeah, i'm not really sure. The artist obviously overdone some things, especially regarding the eyes. If this is Guru Sahib, they depict him fairly young as well with a short beard. There is also a common trend regarding hoop earrings in a lot of these puratan paintings, an obvious sign of royalty. This image supposedly takes place after the establishment of the Khalsa, however, it doesn't even look like any of the Singhs are there. Which is odd. Also displays a red dastar, and tilk. Then again, I could be wrong. Most of the guys at the bottom just look like Rajput warriors/royalty. 

 I have the Hazur Sahib painting hanging in my room. I personally believe that's an authentic depiction. Is there any more history regarding that image? I've been trying to find more info.  

Yeah you can't take these puratan paintings literally, also depending on which part of the Pahari regions the painting was done in the features and eye shapes were painted very differently, each region of the Pahari area had its own school of art. So even if it is a depiction of Guru Ji you can't take it as accurate at all. Some of the men at the bottom do look like Sikhs, like the dark skinned one with the longer dhari he looks like a Sikh, while some of the other figures have clearly shaven their dharis but grown their mucha out they obviously are the Rajputs.

I think the Gurus wore tilaks when they sat on the Gurgaddi, i think coconuts and money were used in the ceremony as well. If i remember correctly during M.Ranjit Singhs coronation they applied tilak to his head and also used coconuts!  As for earring there are even photographs from the 19th century of Sikhs wearing earrings! 

Its hard to tell! tbh

Yeah i got a feeling the Hazur Sahib painting is probably the most accurate! Basically the painting you see hanging inside Hazur Sahib, its a replica of this tiny painting inside a puratan Granth. We saw this Granth in the Mai Bhago Gurdwara right next to Hazur Sahib, i can't remember if the puratan Granth was Dasam Granth Sahib or Sarbloh Granth! but the Singh showing it showed us the ang with the painting and said this is the original painting of Guru Gobind Singh Ji. if i remember correctly this Granth also had Guru Sahibs signature/seal. There was so much noise and people everywhere that you couldn't even hear him clearly!  but it was a really small painting like 8cm    the painting inside the darbar is a bigger framed replica of this tiny painting. 

Niramish | निरामिष | Art, Sketch book, Indian art

Link to comment
Share on other sites

56 minutes ago, puzzled said:

Yeah you can't take these puratan paintings literally, also depending on which part of the Pahari regions the painting was done in the features and eye shapes were painted very differently, each region of the Pahari area had its own school of art. So even if it is a depiction of Guru Ji you can't take it as accurate at all. Some of the men at the bottom do look like Sikhs, like the dark skinned one with the longer dhari he looks like a Sikh, while some of the other figures have clearly shaven their dharis but grown their mucha out they obviously are the Rajputs.

I think the Gurus wore tilaks when they sat on the Gurgaddi, i think coconuts and money were used in the ceremony as well. If i remember correctly during M.Ranjit Singhs coronation they applied tilak to his head and also used coconuts!  As for earring there are even photographs from the 19th century of Sikhs wearing earrings! 

Its hard to tell! tbh

Yeah i got a feeling the Hazur Sahib painting is probably the most accurate! Basically the painting you see hanging inside Hazur Sahib, its a replica of this tiny painting inside a puratan Granth. We saw this Granth in the Mai Bhago Gurdwara right next to Hazur Sahib, i can't remember if the puratan Granth was Dasam Granth Sahib or Sarbloh Granth! but the Singh showing it showed us the ang with the painting and said this is the original painting of Guru Gobind Singh Ji. if i remember correctly this Granth also had Guru Sahibs signature/seal. There was so much noise and people everywhere that you couldn't even hear him clearly!  but it was a really small painting like 8cm    the painting inside the darbar is a bigger framed replica of this tiny painting. 

Niramish | निरामिष | Art, Sketch book, Indian art

Thanks for the information regarding the Hazur Sahib painting. Not that much info of it on the internet. 

More pics of Raja Sidh Sen of Mandi, you can really see that pahari art style. 

spacer.png

spacer.png

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • I was searching igurbani.com which gives correct pronunciation of Gurbani. I can’t remember all of it at once. I guess it relies on more practice, like more Sehaj Paths. The meaning becomes clearer. I have noticed slight variants in it. This could be because it’s written in old Punjabi.  
    • Veer Manpreet Singh, a lay preacher, claims that -Sikhs aren't supposed to worship Guru Granth Sahib ji. -We are only supposed to worship God as is written in Guru Granth Sahib ji. -We only "revere" Guru Granth Sahib ji.     He says a lot of other things in this video, some are good refutations of Hindu superstitions, but the reformers often go too far. Anyways, what he is saying about not worshipping Guru Granth Sahib ji is totally wrong. The reason is Guru Granth Sahib ji is Guru. Guru is Satguru. Satguru is God. We worship God. Therefore, we also worship Satguru (Guru Granth Sahib ji).   There are innumerable verses in Gurbani equating God and Guru. ਗੁਰੁ ਪਰਮੇਸਰੁ ਪਾਰਬ੍ਰਹਮੁ ਗੁਰੁ ਡੁਬਦਾ ਲਏ ਤਰਾਇ ॥੨॥ The Guru is the Supreme Lord and the Transcendent Master. The Guru floats (saves) the drowning one. p49   ਗੁਰੁ ਪਰਮੇਸਰੁ ਏਕੋ ਜਾਣੁ ॥ Know the Guru and God as One. p864   ਗੁਰ ਨਾਲਿ ਤੁਲਿ ਨ ਲਗਈ ਖੋਜਿ ਡਿਠਾ ਬ੍ਰਹਮੰਡੁ ॥ There is no one at par with the Guru. I have searched and seen the whole universe. p49 (If the Guru is the greatest in the whole universe, shouldn't we worship the Guru?)   I'd like to ask Manpreet Singh what is worship? Any reasonable definition would include obeisance, remembrance, and praise. Those are exactly the same things Gurbani says to do regarding Guru! Remembrance and obeisance: ਸਤਿਗੁਰੁ ਅਪਨਾ ਸਦ ਸਦਾ ਸਮ੍ਹਾਰੇ ॥ Ever, ever, I think of the True Guru, ਗੁਰ ਕੇ ਚਰਨ ਕੇਸ ਸੰਗਿ ਝਾਰੇ ॥੧॥ and the Guru's feet I brush with my head's hair. p387   Praise: ਗੁਰੁ ਪਾਰਬ੍ਰਹਮੁ ਪਰਮੇਸਰੁ ਆਪਿ ॥ The Guru himself is the transcendent Lord and the supreme master. ਆਠ ਪਹਰ ਨਾਨਕ ਗੁਰ ਜਾਪਿ ॥੪॥੧੬॥੬੭॥ Throughout the eight watches of the day, O Nanak meditate thou on the Guru. p387   In fact, Gurbani says the way to find God is to worship (puja) of Guru: ਸਤਿਗੁਰੂ ਕੇ ਚਰਨ ਧੋਇ ਧੋਇ ਪੂਜਹੁ ਇਨ ਬਿਧਿ ਮੇਰਾ ਹਰਿ ਪ੍ਰਭੁ ਲਹੁ ਰੇ ॥ ਰਹਾਉ ॥ Washing and bathing the True Guru's feet, worship thou them. In this way thou shall obtain my Lord Master. Pause. p1118   Could it be any clearer that we are to worship Guru ji?
    • Bro, reciting a shorter Chaupai Sahib is hardly "anti-Dasam". It's fine to argue that the longer Chaupai is more traditional, but the short one isn't anti-Dasam. That's like claiming shorter Rehras is anti-Guru Granth Sahib ji just because there are fewer selections from Guru Granth Sahib. It might not be traditional, but it's not anti-Guru Granth Sahib. I prefer the longer versions, but let's not exaggerate. Every tradition has a slightly different Rehras version. Nanaksar vs Taksal vs Nihangs and so on. The basic template for Rehras is at the beginning of Guru Granth Sahib ji. Later, Chaupai Sahib was added and Anand Sahib always follows as the end of a process. Then some sangats added more saloks to start Rehras and others were added at the end. Some additional selections from Dasam Bani were also added, but it wasn't the same ones for every sangat. The important thing is to not hate on each other for these variations.
    • Umm, so you're upset that this jatha did Chaupai the same way it's being done at Harimandar Sahib for 100 years? Shouldn't you be upset at the manager of Darbar Sahib? I'm not saying that Sikhs who are aware of certain issues shouldn't do the longer Chaupai, but there are only so many battles you can fight. Instead of calling some jatha traitors because they're doing the (for better or worse) "standard" Chauapai published by the SGPC, it would be better to change things from the central point. You can't fault the average Sikh for picking up the average Gutka and doing paath.
    • It's the same here in Toronto. Alot of the gudwaras here are political orientated and get tons of funding from the government-probably want them stay hush hush with all the BS that has been happening with India.  These guys are skewing gurbani. A complaint was sent to a ragi singh a couple of days ago in regards to a hukamnama. 
×
×
  • Create New...

Important Information

Terms of Use