Jump to content

First language of the Guru's


Premi5
 Share

Recommended Posts

3 hours ago, Premi5 said:

I think all the Guru's (1-9) were born in Punjab and their first language was Punjabi. Is this true for Guru Gobind Singh who was born in Patna?

For the purposes of this post, let's leave aside the divine aspect of Satguru, where Guru Sahib is omniscient. 

On a worldly level, children easily pick up the language spoken around them (the language of Bihar in Guru Gobind Singh ji's case). But note also that children of American missionaries in Africa learn perfect American English from their parents. So the ma-boli of Guru Gobind Singh ji would be Punjabi as learned from Mata Gujri ji.

3 hours ago, Premi5 said:

Did the Gurus speak with Sikhs from different plAces in their own language or mainly Punjabi?

Fascinating question. There was a Persian traveller named Mohisin Fani who met with the 6th Guru. I wonder what language they conversed in.

This also applies to conversations had during Guru Nanak ji's udasis.

Link to comment
Share on other sites

3 hours ago, MisterrSingh said:

I wonder what the Punjabi of the 13th to 18th century sounded like compared to what we know it to be in contemporary times? Was it as different in style as English of the medieval times is compared to present-day English?

That would be a fascinating question to explore in a doctoral dissertation. Instead, what we get is losers like Prem Singh and Harjot Singh Oberoi and other acolytes of WH McHew questioning the very foundations of Sikhism (Guru Granth Sahib ji).

Link to comment
Share on other sites

7 hours ago, BhForce said:

That would be a fascinating question to explore in a doctoral dissertation. Instead, what we get is losers like Prem Singh and Harjot Singh Oberoi and other acolytes of WH McHew questioning the very foundations of Sikhism (Guru Granth Sahib ji).

Could the compositional and grammatical styles of Gurbani be used as an accurate indicator to gauge the spoken form of Punjabi from those times? Or is that as silly as suggesting everyone in Tudor England spoke in the way that Shakespeare used to write his various works? I never really gave it much thought until OP started this topic, but now I'm fascinated.

Link to comment
Share on other sites

12 hours ago, BhForce said:

For the purposes of this post, let's leave aside the divine aspect of Satguru, where Guru Sahib is omniscient. 

On a worldly level, children easily pick up the language spoken around them (the language of Bihar in Guru Gobind Singh ji's case). But note also that children of American missionaries in Africa learn perfect American English from their parents. So the ma-boli of Guru Gobind Singh ji would be Punjabi as learned from Mata Gujri ji.

Fascinating question. There was a Persian traveller named Mohisin Fani who met with the 6th Guru. I wonder what language they conversed in.

This also applies to conversations had during Guru Nanak ji's udasis.

probaly Farsi ... anyway Guru Nanak Dev ji went everywhere with numerous diverse language and spoke the language of the peoples there which is amazing considering the places, china, srilanka, assam, nepal , leh , ladakh, afghanisthan , saudi arabia, iran , iraq, rome , turkey, (probably greece too )

Link to comment
Share on other sites

Guest GuestSingh
17 hours ago, MisterrSingh said:

I wonder what the Punjabi of the 13th to 18th century sounded like compared to what we know it to be in contemporary times? Was it as different in style as English of the medieval times is compared to present-day English?

More care was probably taken in fully-pronouncing letters - most of the diaspora are too absorbed with western living and seem to have copied the western habit of being lazy with certain consonants and vowels, so words with incorrect pronunciation are now accepted and certain letters have or will become obsolete.

Earlier centuries, most likely, used more Sanskrit and breath then slowly losing and replacing them over time with Persian and tone.

Many differences now and it'll change again in the future.

7 hours ago, MisterrSingh said:

Could the compositional and grammatical styles of Gurbani be used as an accurate indicator to gauge the spoken form of Punjabi from those times? Or is that as silly as suggesting everyone in Tudor England spoke in the way that Shakespeare used to write his various works? I never really gave it much thought until OP started this topic, but now I'm fascinated.

That's an interesting question.

My guess is that not every person had an interest in poetry or making a living from it - agricultural resources would have been more abundant and a commonly-accepted living?

Using words sparingly would seem to be part of old Panjabi culture as people kept busy and active in a much bigger area, although family occasions and bartering at markets might have been different?

Link to comment
Share on other sites

On 15/03/2018 at 8:58 AM, MisterrSingh said:

Could the compositional and grammatical styles of Gurbani be used as an accurate indicator to gauge the spoken form of Punjabi from those times? Or is that as silly as suggesting everyone in Tudor England spoke in the way that Shakespeare used to write his various works? I never really gave it much thought until OP started this topic, but now I'm fascinated.

To some extent. But definitely, the Gurbani written in punjabi sounds different to me than modern punjabi and no doubt the language has evolved a lot in the past 500 years

Link to comment
Share on other sites

On 14/03/2018 at 9:27 PM, BhForce said:

Fascinating question. There was a Persian traveller named Mohisin Fani who met with the 6th Guru. I wonder what language they conversed in.

There is a website by a sikh who claims guruji traveled to Rome and china. He says that guruji preached to Greek fishermen. Since the ottomon or pesian empire ruled most of the middle east, he says guruji was able to converse with all using persian. He lists the shabd yak araj guftam pesh as the persian one. I forget the website but u guys should take a look.

He even had proof of guruji visiting Rome to warn the pope against slavery. But i dont remember wat language he says guru ji spoke. 

On 15/03/2018 at 3:20 PM, GuestSingh said:

Using words sparingly would seem to be part of old Panjabi culture as people kept busy and active in a much bigger area, although family occasions and bartering at markets might have been different?

Not true. Even in some families now. The tradition of baata (riddles) and night time stories from the elders exist. Most kids used to look forward to that time of sharing stories and riddles. There were also the songs, i forget wat their called, that were sung at all occasions. Where old ladies sing at weddings wjthout instruments. And women had a tradition of meeting up to weave, and spin and of singing/talking whike doing charka etc. Not to mention maraasis who were like the local comedians, singers etc.

Also my nani tells me. People esp.women never used to curse using bad words but used to be very creative. Like may u get a.noh and then she will show u ur place. May ur house be filled with workers, ( implying so u have no time to waste but have to make 50 rotis a day) 

  

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • Uncle, realistically are you gonna challenge it in real life? I could fully jhatka and eat a steak wearing Bana bilkul tere samne but on God you could do nothing about that 😂
    • Flintstone Saab, can't you type in one message? Or must you drop the full Godfather trilogy with every response, minimum 3 responses? 1) They don't jhatka cows at Hazur Sahib because it's in a country called "India", in a state called "Maharashtra" - and beef is strictly illegal there 2) I said a quote from Adi/Dasam Granth saying "you can't eat beef" - "protection of cows" could be Maharaj talking about defending them for Hindus, same reason we do Aarti-Aarta. If u reference a quote, u gotta say the context of the verse. Otherwise there are verses in SGGS Ji which seemingly tell you to convert to Islam; of course that's not what Maharaj is saying but without context many quotes from Baani seem misleading 3) Why does 90% of your "evidence" come from living people, like "the head of Taruna Dal" or "Baba Pala Singh" - very rarely (like less than 10%) of it is from the Gurus' direct words. Do you realise that these people are humans with flaws/bias? Maharaj ended the line of human Gurus for a reason 4) Funnily enough, even Budha Dal's maryada in the Sundar gutka does not ban beef. If individual Akaalis taboo it, that doesn't mean it's the actual hukam lol 5) You mention Naamdharis guarding cows but they are also vegetarians who do not carry a kirpan and say Guru Granth Sahib Ji is not a Guru - using them as an example is funny 😂   6) Bro who uses "diapers" and "mate" in the same sentence? 😂 Man really tried sounding like Andrew Tate with the British/American accent mix 7) So you're about 30 years old and still beefing strangers online? Brooooo where's your MOTHER, did Aunty Ji never shout you away from ur keyboard? "Oy Flentstone puttar, thalle aa hun, roti ban gyi!!!!" 8 ) Wait since you're some Uncle, how do you balance work life with ur keyboard warrior shift? Or do u just sit vailah at home, like unemployed? SERIOUS QUESTION: Is your account rank on this forum the only thing on your CV ?😂😂😂  9) Can you imagine Maharaj condoning you calling me names like "mughal"? You keep reading about these "heads of Taruna Dal" but you need to google "Guru Nanak Dev Ji's teachings on kindness and anger" instead - you're basically trying to solve degree level maths equations when you can't even understand "1 + 1 = 2"  (prediction - I bet he's gonna respond debating one little detail of this post like my joke about accents, but fully miss the bigger picture, or get upset again. He also will likely reference another "sant" or author, or pull a random quote completely out of context😂)
    • ਕੇਵਲ ਰਾਮ ਨਾਮੁ ਮਨਿ ਵਸਿਆ ਨਾਮੇ ਹੀ ਮੁਕਤਿ ਪਾਈ ॥ Kaeval Raam Naam Man Vasiaa Naamae Hee Mukath Paaee || केवल राम नामु मनि वसिआ नामे ही मुकति पाई ॥ The Naam, the Name of the Lord alone abides in the mind; and through the Naam, the Name of the Lord, one finds liberation.
    • Shame if our past these modern days jatts sgpc lost are . One question I have is...where were the Nihangs and the anti jar Seva when anandgarh was town down and kshgarh remade to what it is now....mughals couldn't even destroy the qila. Yet we did at multiple places with our own hands..shame on sangat flr not stopping precious ones and lakh lanat to the destructors of Sikh puratan asthaans all these kar Seva babeh of the past 
    • Reason behind it is.  You can't get mass sangat in to fill the golak up.... that's why they are all the same in design etc .probs some mafia rAcket related to the mass marbeling of gurughars. Such a shame. Hardly any pictures of the original anandgar qila..only one in the toor collection 
×
×
  • Create New...

Important Information

Terms of Use