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No response from uklondonsikh on charitropakhayan.So he knows nothing about charitropakhayan and is indulging in hearsay promoted by proapgandists.

I have came across with people with that kind of mentality like that, they would sit on treasure like snake sits on a mani diamond with sense of entitlement instead of sharing the treasure with others. Sharing treasure/happiness with others to benefit other humans is good karam and dharam, everyone should share if it benefits other human....in this case- they are entitled to keep the original as it appears it looks like gift given to their family and that gift is been kept seena-basina but with that being said, they have dharamic duty to let panth-researchers,saint/scholars to make copies of pothiyas, as gyan of gurbani belongs to khalsa panth and whole humanity..!!!!!

http://youtu.be/Idw7m7xatvU http://youtu.be/WnB9pp7Ys7k

There was another Brahmin family from Patiala (who actually had the same surname as my folks) who had 7 sons. All 7 turned into Babbar Singhs and all attained Shaheedi. I wish I could get more info about them.

Dear Bhaji, What can I say? Your post got tears in my eyes. I've never come across articles or any such information about Hindu brothers having laid down live for the cause. I bless with all my heart. Thanks a million.

Kala Afghana looks severely weak, so bad like he'll drop dead with a heart attack the moment he hears me release a loud sudden burp after I've had a can of coke.

This was published in India Today on March 31, 1992. The Brave Hindu brother, Bhai Dula Singh,who joined Khalsa fauj of Baba Jarnail Singh ji and became a Shaheed fighting for defense of Darbar Sahib in Operation Bluestar.He was just 17 that time. He had a Blue Gol Dastar on his head during the Battle.He was given this name by Santji! Dula means 'Beloved Son'. The Hindu Brahmin brother,Hardev Singh(Bhola Pandit) who sacrificed his life fighting for defence of Darbar sahib alongside Khalsa fauj.

They should release it to the sangat.

LOL! you guys!!! hahhaha :chairspin:

booooooooooohhhhhhhhhhhhhhhhhhhhhhhhh...i am the spirit of charlie chaplin...booooooooooohhhhhhhhhhhhhhhh...i came back to make folks laugh...boooooooooooooooohhhhhhhhhhh...

Wow if this is true then that family is really selfish. They can keep the pothis, atleast let the panth make copies of the pothis so they can learn from them. I bet there are many such families who are keeping such treasures secret.

baba ji says the family lives in the UK. baba ji says these kinds of items belong to the Sikh Panth not to any individual person or family, this goes the same for the Kartarpur Bir. click on the katha baba ji expliens it.

Totally humbled by your efforts Khalsa Ji and you WILL succeed (provided people like me who are doing less than yourself in direct terms actually support you in the methods that we are able via Dasvand)

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Guru Roop Sangat Jeo, With Guruji's kirpa, daas has made a humble attempt to translate the foreword to Sri Sarbloh Granth Sahib Ji Steek. I apologise for countless mistakes I must have made while translating, also I hope you will not have too many problems understanding my pinglish :happy:. This text will hopefully be useful to Gurmukhs who have difficulties reading/understanding Gurmukhi but are keen to learn more about Sri Sarbloh Granth. If you are interested, you can also download this as pdf here Bhull Chukk Maaf, Gurfateh Jeo --------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------- ੴ ਵਾਹਿਗੁਰੂ ਜੀ ਕੀ ਫ਼ਤਹਿ ॥ The warriors of great Khalsa Kaum have fought courageously in battlefields and obtained shaheedian while other brave souls surrendered to the sweet Will of Akal Purakh and laid themselves upon the wheels of torture, got their scalps torn apart, burnt alive in hot furnaces, mothers witnessed their children getting butchered to pieces; while others sat under railway tracks in protest and got crushed by speeding rail engines. When we take a look at the approximately 42 years of the pious Sargun Saroop of the creator of this fearless Khalsa Kaum - Kalgidhar Dashmesh Pita Sahib Sri Guru Gobind Singh Sahib Ji Maharaj, we get darshan of his amazing qualities – He is fullest-full, complete Satguru; He is also a great warrior as well as defender of the Truth, The Faith. However, it is when we do darshan of his literary, poetic side that we are left totally perplexed and awed. The great poetic compositions of Guruji – Sri Jaap Sahib, Sri Akaal Ustat, Bachittar Natak, Zafarnamah, Gyaan Parbodh, Shabads, Swaviye, Chaupais, Chandi Charitar, Triya Charitar, etc. are unparralled in the history of Indian literature. Jaap Sahib, Akal Ustat, and Gyan Parbodh banis in particular are based on the same great spiritual principles of Aad Sri Guru Granth Sahib Jee and rivers of eternal Akaali Bani can be seeing flowing from the heart of Guruji. Bachittar Natak and Zafarnamah Banis are beautiful specimens that are full of Bir-Rass and historical facts. Similarly, Guruji, through his infinite wisdom and experience, have also gifted us Chandi Charitar, Triya Charitars, Chaubees Avtar and translations of other snaatani mythological works. It is through the experience of this sargun saroop Satguru that Sri Sarbloh Granth Sahib has emerged. Its style and technique is quite similar to Chandi Charitar; Sri Sarbloh Granth Sahib is also an astonishing poetic work full of immense Bir Rass. The most beatiful aspect of this amazing work of poetry is that when Guruji, in full Bir rass, describes a beautiful battlefield scene he seems to touch the highest peaks of excellence. The descriptions of decorative wargear of soldiers, the formation of troops, the elephant, horse and camel mounted units are exquisitely illustrated. Even while describing the scenes of war flags fluttering in the wind, the clashing sounds of weapons, the deafening crescendos of the brass trumpets (Narsinghas) and thumping sounds of Nagara drums, Guruji becomes one with the invisible, soothing light of the Supreme Being Waheguru, The Mahakaal; it is through this ambrosial arrangement this eternal Bani has been uttered. Examples of such great poetic work cannot be found in any other 'Puraanas, Shaastars, or book' apart from the Dhur Ki Bani Aad Sri Guru Granth Sahib Ji or Sri Dasam Granth Sahib Ji. In Sikh world, the mention and discussion of Sri Sarbloh Granth Sahib Ji is done with utmost respect and love. However, it is rare to find Gursikhs who have done darshan, or complete paaths of Sri Sarbloh Granth Sahib. Yet, knowledgeable Gursikhs and Gurbani researchers are aware of this fact that Sri Sarbloh Granth Sahib Ji is a great and priceless composition by Guru Gobind Singh Ji. There have been constant efforts to confuse and misguide people regarding Sri Sarbloh Granth Sahib Ji and Sri Dasam Granth Sahib Ji. Sadly, these well planned attacks by anti-gurmat forces and perhaps also unintentional misunderstandings by people unaware of Gurbani principles have created an impact on the minds of Gurmat scholars too; and as a result, they also seem to have got caught in the trap. However, despite all the negative efforts, Guru Panth has been able to do darshan of Sri Dasam Granth Sahib Ji Bir in its printed form. But the entire Sikh world was desperate to have darshan of the printed form of Sri Sarbloh Granth Sahib Ji. A lot of patience and selfless effort was needed to be able to quench this thirst of the Sikh world. Such respect and love could only be present in a great institution (Jathebandi) or a great leader. The True Emperor of emperors, Dhan Sri Guru Gobind Singh Ji Maharaj has done immense kirpa and got his own work done through his most beloved, the great Jarnail of Akaali Panth Sri Maan Singh Singh Jathedar Baba Santa Singh Ji 96 Crori, Buddha Dal Panjva Takht (Chalda Vaheer), Punjab (Hindustan). Now that printed form of Sri Sarbloh Granth Sahib is made available, it is surely going to disappoint anti Guru-Panth forces because firstly, those Gurbani scholars that were initially hesitant to work on this Granth owing to ill-parchaar will now feel more confident; also Sangat will able to do darshan and paath of the venerated bani that came straight from the pious heart of Satguru Ji. Anti Guru-Panth forces and miscreants have been stressing on one constant argument that not only there is mention of puraanic and mythological devis and devtaas in Banis like Chandi Charitar etc. but also these deities have been revered and worshipped with great zeal and respect. But Dhan Sri Guru Gobind Singh Sahib Ji dismisses such deity worship as false beliefs; instead he only worships the Akhand-Jot, One-Rass, Pure Saroop, Akal Purakh Mahakaal Waheguru Ji. That is why, Guruji cannot have glorified such worship with his own blessed hands. It is unfortunate that there are very few Gurmukhs who have actually done a thorough and complete analysis of the Bani that emerged from heart of Kalgidhar Pita Sri Guru Gobind Singh Sahib Ji. However, it could also be the case that learned Gursikhs have so far been hesitant to voice their views against the Anti-Gurmat parchar that has spread within the Panth. Keeping in mind the present wave, we have tried to add the views of various intellectual Gursikhs in this work because, from 1931-present Waheguru Ji has given them capacity and seva of doing research, analysis, Teeka work, adding foot notes and examples to Sri Sarbloh Granth Sahib. It would be appropriate to decide upon the time period when Sri Sarbloh Granth Sahib Ji was composed. Two thoughts come to mind regarding the time period: [1] Up to Sammat 1755 Vaisaakh Sudi 5 [2] Soon after Sammat 1761. It is also important to present before Sangat the time period when Sri Sarbloh Granth Sahib was acquired: In Sri Sarbloh Granth Sahib Ji's Bir at Kattoo (Nabha), the following is written on a page before the mool paath: ੴ ਵਾਹਿਗੁਰੂ ਜੀ ਕੀ ਫਤੇ ।। ਸੁਚੇ ਪਤ੍ਰੀ ਤਤਕਰਾ ਸ੍ਰੀ ਆਦ ਮਾਇਆ ਮਹਾ ਲਛਮੀ ਸ੍ਰਬਲੋਹ ਗ੍ਰੰਥ ਜੀ ਕਾ ਸੰਮਤੁ ੧੭੫੫ ਮਿਤੀ ਬੈਸਾਖ ਸੁਦੀ ੫ ਕੋ ਲਿਖਾ ਸ਼੍ਰੀ ਮੁਖਿਵਾਕ ਪਾਤਸਾਹੀ ੧੦। ਸ੍ਰੀ ਸਪਤਸਟਿਕਾ ਮਾਰਕੰਡੇ ਕੇ ਤੇਰਹਿ ਧਿਆਵ ਪਉੜੀਆ ੭੦੦, ਸ੍ਰੀ ਮੰਗਲਾਚਰਣ ਕੇ ਬਿਸਨਪਦੇ ਰਾਗ ਰਾਗਕੇ ਕੇਦਾਰਾ ਰਾਗ ਧਿਆਇ ੫ ਪ੍ਰਸੰਗ ਸ੍ਰਬਲੋਹ ਜੀ ਕਾ ਉਤਪਤ ਵਾ ਸੰਗ੍ਰਾਮ ਬੀਰਜਨਾਦ ਸੰਜੁਗਤ ਪਦੇ ੩੧੦੦ ਦਫਾ ਦਫਾ ਦਫਾ ਦਫਾਤ ਪ੍ਰਸੰਗ ਕਾ ਦੁਵਾਦਸ ਪਦੇ ਚਤ੍ਰਬਿੰਸ ਅਵਤਾਰ ੧੨੦੦ ਮਹਾਂ ਪੁਰਾਣ ਭਾਗਵਤ ਅਨੁਸਾਰ ਅਵਤਾਰਾਂ ਕਾ ॥ ਗ੍ਰਿੰਥ ਸ੍ਰੀ ਸ੍ਰਬਲੋਹ ਜੀ ਕਾ ਸ੍ਰੀਮੁਖ ਬਿਸਨਪਦੇ ਜੁਮਲਾ ਸੰਬੂਹ ਜੁਗਤ ਦਰ ਜੁਗਤ ੫੦੦੦, ੧੩ ੮੪ ੫ ੭੦੦ ੧੨੦੦ ੩੧੦੦ ੫੦੦੦ ------------- This is because there are few references in context of Singh Panth in Sri Sarbloh Granth, which are events that happened after Sammat 1761. The correct date of rest of the compositions is Sammat 1755 Vaisaakh Sudi 5 and that includes the topic of katha of Aad Sri Guru Granth Sahib Ji, which also aligns with the above time period. That is also the reason why certain VishanPadds in Sri Sarbloh Granth Sahib resemble the ones in Aad Sri Guru Granth Sahib Ji. This time period of Sri Kalgidhar Ji was spent in katha of Sri Gurbani and Yudh Parchaar, which resulted in emergence of brave and mighty warriors like Banda Singh Ji Bahadur. This time was also spent in “polishing and shining” many gems of Sikh panth and it is during this parchaar the treasure-trove temple called “Sarbloh” was opened. The present atmosphere of arguments and counter-arguments has confused hearts and minds of the entire Sikh world. The very first question such people ask is this: “Is it not the case that this Granth has been written by someone else using Guruji's name? But since you believe with utmost conviction it is Guruji's pious work then verify the statement with examples from the Granth itself.” The first answer in response to this argument is that the Aad heading of this Granth: “ੴ ਸ਼੍ਰੀ ਵਾਹਿਗੁਰੂ ਜੀ ਕੀ ਫ਼ਤਹਿ ॥ ਸ਼੍ਰੀ ਭਵਾਨੀ ਜੀ ਸਹਾਇ ॥ ਸ਼੍ਰੀ ਮਾਯਾ ਲਛਮੀ ਜੀ ਸਹਾਇ, ਉਸਤਤਿ ਸ਼੍ਰੀ ਮਾਯਾ ਲਛਮੀ ਜੀ ਕੀ ਸ਼੍ਰੀ ਮੁਖਵਾਕ੍ਯ ਪਾਤਸ਼ਾਹੀ ੧੦" is concrete announcement that this Granth is the composition of Sri Guru Gobind Singh Sahib Ji. Whatever other pieces of evidence have to be presented, they all are for the verification of this. Even though this main piece of evidence is enough, we also have to acknowledge that it is very hard to determine whether we have any Bir of Sri Sarbloh Granth Sahib Ji with us that was written or dictated by Sri Guru Gobind Singh Ji (whichever can be proved right by arrangement of Sammats and historical facts) from Guruji's time. The place of composition of Sri Sarbloh Granth Sahib Ji: Although it is very hard to determine the exact place of composition of the start and middle sections of this great Granth, still the last section of Sri Sarbloh Granth Ji has been given the tilak of completion by Sri Guru Gobind Singh Sahib Ji at Sachkhand Sri Hazoor Sahib Nanded (deccan). There are three powerful and convincing arguments in support of this: [a] All the Sampradayic Gyaanis, Mahapurashs and Pracharaks believe Sri Hazoor Sahib Nanded (deccan) to be the place of composition of Sri Sarbloh Granth. A panthic gathering of great Sants, scholars and Gurmukhs was held at Gurdwara Reru Sahib and it was unanimously agreed that Sri Sarbloh Granth Sahib Ji is the composition of Sri Guru Gobind Singh Ji and that it was composed and finalised at Sri Hazoor Sahib (Nanded). [c] The third and most convincing historical fact is this: The place where Gurdwara Langar Sahib (Dera Baba Nidhan Singh) stands today, that place was earlier famous by the name of “Bunga Sarbloh Ji” and it was a chowni of Nihang Singhs of Buddha Dal Panjva Takht. When some of the locals mistreated Baba Nidhan Singh Ji, the Nihang Singhs gave this place to Babaji for seva. Although this place of original chowni has been reduced to a dera now, rest of the portions of this place still serve as chowni for Nihang Singhs. Thus, historical facts prove that Sri Kalgidhar Ji completed Sri Sarbloh Granth Sahib at Sachkhand Sri Hazoor Sahib Ji Nanded (deccan). It can be agreed that Sri Sarbloh Sahib might have reached Punjab sometime near Sammat 1860. Before that, it might have been in deccan or somewhere else too. This same thing is also applicable to Sri Dasam Granth Sahib Ji. Out of all the present Birs of Sri Sarbloh Sahib Ji, the one at Sri Hazoor Sahib Ji appears to be quite old. There was another Bir at Amritsar Shaheed Ganj, “Baba Gurbaksh Singh Ji Vaali Bir”, that also was very old but was lost during the Akali struggle. Sri Maan Baba Dhyan Singh Ji created a Bir at Kattu (Dist. Nabha) in which he removed Shastar Naam Mala, Triya-Charitar and Zafarnamah from Sri Dasam Granth Sahib and occurrences of avtaars from Sri Sarbloh Granth (This Bir is now established at Dera Kattu). The creation of this type of Bir was his own mindset and that is why there is less parchaar of this Bir. Nonetheless, research of Baba Dhyan Singh Ji also proves that Sri Sarbloh Granth Sahib is the work of Sri Guru Gobind Singh Sahib Ji. If we have to analyse whether compositions of a Granth resemble another Granth, we can evaluate that on the basis of the doctrines, categorisation of literature, and technique and style of writing. For example: language, poetic forms and rhythms, figures of speech, comparisons, eulogies, formation of compound words, of both Granths should match with each other, etc. Upon evaluation of Sri Sarbloh Granth Sahib Ji and Sri Dasam Granth Sahib Ji with these parameters, we find that majority of the compositions of these Granths appear similar. This can be illustrated by the following two Chhands: ਦੁਰਜਨ ਦਲ ਦੰਡਣਿ, ਅਸੁਰ-ਬਿਹੰਡਣਿ, ਦੁਸ਼੍ਟ ਨਿਕੰਦਨਿ ਆਦਿ ਬ੍ਰਿਤੇ ॥ ਚਛੁਰਾਸੁਰ ਮਾਰਿਣ, ਪਤਿਤ ਉਧਾਰਣਿ, ਨਰਕ ਨਿਵਾਰਣਿ ਗੂੜ ਗਤੇ ॥ ਅਛਯ ਅਖੰਡੇ, ਤੇਜ ਪ੍ਰਚੰਡੇ, ਖੰਡ ਉਦੰਡੇ, ਅਲਖ ਮਤੇ ॥ ਜੈ-ਜੈ ਹੋਸੀ ਮਹਿਖਾਸੁਰ-ਮਰਦਨਿ ਰਮ੍ਯ-ਕਪਰਦਨਿ ਛਤ੍ਰ-ਛਿਤੇ ॥੧॥੨੧੧॥ ਆਸੁਰੀ-ਬਿਹੰਡਣਿ ਦੁਸ਼ਟ੍ਟ-ਨਿਕੰਦਣਿ ਪੁਸ਼੍ਟਟ-ਉਦੰਡਣਿ, ਰੂਪ ਅਤੇ ॥ ਚੰਡਾਸੁਰ-ਚੰਡਣਿ, ਮੁੰਡ-ਬਿਹੰਡਣਿ, ਧੂਮ੍ਰ-ਬਿਧ੍ਵੰਸਣਿ, ਮਹਿਖ-ਮਥੇ ॥ ਦਾਨਵ-ਪਰਿਹਾਰਣਿ, ਨਰਕ-ਨਿਵਾਰਣਿ, ਅਧਮ ਉਧਾਰਣਿ, ਉਰਧ-ਅੰਧੇ ॥੨॥੨੧੨॥ ਜਾਲਪਾ-ਜਯੰਤੀ, ਸ਼ਤ੍ਰ-ਮਥੰਤੀ; ਦੁਸ਼੍ਟ-ਪ੍ਰਦਾਹਣਿ, ਗਾੜ-ਮਤੇ ॥੧੪॥੨੨੪॥ ਦਾਮਨੀ-ਪ੍ਰਕਾਸ਼ੇ, ਉੱਨਤ-ਨਾਸੇ, ਜੋਤਿ-ਪ੍ਰਕਾਸੇ ਅਤੁਲ ਬਲੇ ॥..੧੬॥੨੨੬॥ ਦੁਖ ਦੋਖ ਦਹੰਤੀ, ਜ੍ਵਾਲ ਜਯੰਤੀ ਆਦਿ ਅਨਾਦਿ, ਅਗਾਧਿ ਅਛੇ ॥੧੦॥੨੨੦॥ (Akal Ustat) Now lets take a Tribhangi Chhand from Sri Sarbloh Granth and compare it with the above Chhand to determine the author: ਤ੍ਰਿਭੰਗੀ ਛੰਦ - ਸ਼੍ਰੀ-ਨਮੋ ਭਵਾਨੀ, ਲੋਕਾ-ਰਾਨੀ, ਪ੍ਰਭੰ-ਮੁਰਾਰੀ, ਜਯ ਚੰਡੀ ॥ ਤ੍ਰੈਭਵਨੰ-ਦਾਤਾ, ਜਗ-ਪਿਤ ਮਾਤਾ, ਜੁਗਤਿ-ਬਿਧਾਤਾ, ਭਯ-ਖੰਡੀ ॥ ਸ਼ਤ੍ਰਨ-ਦਲ-ਹੰਤੀ, ਅਸੁਰ-ਮਥੰਤੀ, ਜ੍ਵਾਲ-ਜਯੰਤੀ, ਰਿਪੁ-ਡੰਡੀ ॥ ਮਹਿਖਾਸੁਰ-ਮਾਰਨਿ, ਦੁਸ਼੍ਟ-ਪ੍ਰਜਾਰਨਿ, ਪਤਿਤ-ਉਧਾਰਨਿ, ਜਗ-ਮੰਡੀ ॥੧੫੯॥ ਨਰਕਾਨ-ਨਿਵਾਰਨਿ, ਅਧਮ-ਉਧਾਰਨਿ, ਕਿਲਬਿਖ-ਵਾਰਨਿ, ਜਯ ਮਾਯਾ ॥ ਕ੍ਰਿਪਾਲੁ-ਕ੍ਰਿਪਾਲਾ, ਦੀਨ-ਦਯਾਲਾ, ਸ਼੍ਰੀ-ਬਨ ਮਾਲਾ, ਜਸ-ਛਾਯਾ ॥ ਅਕਲੰਕ-ਸਰੂਪੰ, ਅਛਲਸ-ਭੂਪੰ, ਸੁਖਨਿਧਿ-ਕੂਪੰ, ਹਰਿ-ਰਾਯਾ ॥ ਬੰਦਾਨ-ਖਲਾਸੀ ਪ੍ਰਭੁ-ਅਬਿਨਾਸੀ, ਘਟਿ-ਘਟਿ-ਵਾਸੀ, ਸੁਖਦਾਯਾ ॥੧੬੦॥ ਜੈ ਜੈ ਜਗਬੰਦਨਿ, ਦੁਸ਼ਟ ਨਿਕੰਦਨਿ, ਅਸੁਰ ਬਿਹੰਡਣਿ ਗੂੜ ਗਤੇ ॥ ਪਾਪਾਨਿ ਬਿਨਾਸਨਿ, ਕਿਲਬਿਖ ਨਾਸਨਿ, ਦਈਤ ਸੰਤਾਪਨਿ, ਅਚਲ ਮਤੇ ॥ ਸੁੰਭਾਸੁਰ ਹੰਤਾ, ਮੁੰਡ ਦਲੰਤਾ, ਚੰਡ ਮਥੰਤਾ ਆਦਿ ਸਤੇ ॥ ਸ੍ਰੀ ਆਦਿ ਕੁਮਾਰੀ, ਸ਼ਤ੍ਰ ਸੰਘਾਰੀ, ਭਵਨਿਧਿ ਤਾਰੀ, ਪ੍ਰਾਨਪਤੇ ॥੧੬੧॥ ਅਬਿਚਲ ਅਵਾਸੀ, ਜੋਤਿ ਪ੍ਰਕਾਸੀ, ਬ੍ਰਹਮ ਨਿਵਾਸੀ, ਪ੍ਰਭੁ ਪੂਰਨ ॥ ਅਮ੍ਰਿਤ ਗਤਿ ਦਰਸਨਿ, ਸਫਲ-ਸੁਪਰਸਨਿ, ਜੈ ਨਿਤ ਦਰਸਨਿ-ਰਿਪੁ ਚੂਰਨ ॥ ਰਕਤਾਸੁਰ ਖੰਡਨਿ, ਧੂਮ੍ਰ ਬਿਧ੍ਵੰਸਨਿ ਜੈ ਜਗ ਮੰਡਨਿ, ਬਿਧਿ ਪੂਰਨ ॥ ਜੈ ਤੇਜ ਪ੍ਰਤਾਪੀ, ਸਰਬੰ ਬ੍ਯਾਪੀ, ਅਜਪਾ ਜਾਪੀ, ਜਸ ਪੂਰਨ ॥੧੬॥ We can see we can get very close to Akaal Ustat from the paath and rass of these Bandds. If we raise doubts like why complete Tukks like that in Akaal Ustat do not appear here then such a question would be wrong because it would not be a different Bani if the same Tukks were rewritten here, instead it would be different copies of the same Bani. Thus, similarities between the above Banis completely support the fact that this is also bani of Guru Gobind Singh Sahib Ji. The next discussion is about the different sacred names that Guru Gobind Singh Sahib Ji have used in their compositions. Names like Gobind Das, Shah Gobind, Shyaam, Ram (and Gobind Singh at few places) have been mentioned in Sri Dasam GurBani. Let us prove that this is Guru Gobind Singh Sahib Ji's bani by giving the following proofs: ਦੋਹਰਾ ॥ ਸਗਲ ਦ੍ਵਾਰ ਕਉ ਛਾਡਿ ਕੈ, ਗਹ੍ਯੋ ਤੁਹਾਰੋ ਦ੍ਵਾਰ ॥ ਬਾਂਹ ਗਹੇ ਕੀ ਲਾਜ ਅਸ "ਗੋਬਿੰਦ" ਦਾਸ ਤੁਹਾਰ ॥੮੬੪॥ ਪੁਨਾ- ਸਦਾ ਦਾਹਿਨੇ ਦਾਸ ਕਉ ਦਾਨ ਦੀਜੈ ॥ ਗੁਰੂ "ਸਾਹ-ਗੋਬਿੰਦ" ਕੀ ਰੱਛ ਕੀਜੈ ॥ Bhagauti Astotar Khaas Bir Sri Dasam Granth Sahib Ji ਅਬ ਉਚਰੋਂ ਚੌਬੀਸ ਅਵਤਾਰਾ ॥ ਜਿਹ ਬਿਧਿ ਤਿਨ ਕਾ ਲਖਾ ਅਖਾਰਾ ॥ ਸੁਣਿਯਹੁ ਸੰਤ ਸਬੈ ਚਿਤ ਲਾਈ ॥ ਬਰਨਿਤ "ਸ੍ਯਾਮ" ਜਥਾ ਮਤਿ ਭਾਈ ॥੮॥ Chaubees Avtaar Sri Dasam Granth Sahib Ji ਸਵੱਯਾ- ਯੁੱਧ ਕਿਯੋ ਯਦੁਬੀਰਨ ਸੋਂ, ਉਰਬੀਰ ਜਬੈ ਕਰ ਮੈ ਅਸਿ ਸਾਜ੍ਯੋ ॥ ਮਾਰਿ ਚਮੂ ਸੁਬਿਦਾਰ ਦਈ, ਕਵਿ "ਰਾਮ" ਕਹੈ ਬਲ ਸੋਂ ਨ੍ਰਿਪ ਗਾਜ੍ਯੋ ॥ ਸੋ ਸੁਨਿ ਬੀਰ ਡਰੇ ਸਭ ਹੀ, ਧੁਨਿ ਕੈ ਘਨ ਸਾਵਨ ਲਾਜ੍ਯੋ ॥ ਛਾਜਤਿ ਯੋਂ ਅਰਿ ਕੇ ਗਨ ਮੈਂ, ਮ੍ਰਿਗ ਕੇ ਬਨ ਮੈਂ ਜਨੁ ਸਿੰਘ ਵਿਰਾਜ੍ਯੋ ॥੧੧੪੭॥ Krishanavtaar, Sri Dasam Granth Sahib Ji Now compare the above Chhands with the following Chhands from Sri Sarbloh Granth Sahib Ji: ਸੇਵ ਕਰੋ ਕਰੁਨਾ-ਨਿਧਿ ਕੀ ਜਹਿ ਸ਼੍ਰੇਵਤਿ ਚਾਰ ਪਦਾਰਥ ਪੱਯੈ ॥ ਨਾਮ ਲਿਯੇ ਜਮ ਤ੍ਰਾਸ ਮਿਟੇ ਕਲਿ ਕਾਲ ਨਸੇ ਹਰਿ ਸ਼ਰਨਿ ਸਿਧੱਯੇ ॥ ਲੋਕ ਪ੍ਰਲੋਕ ਸਭੀ ਸੁਧਰੇ, ਹਰਿ ਭਗਤ ਪ੍ਰਾਪਤਿ ਹੋਇ ਧ੍ਯੱਯੈ ॥ ਦਾਸ "ਗੁਬਿੰਦ" ਫਤਹਿ ਸਤਿਗੁਰੁ ਕੀ, ਅਸ ਪ੍ਰਭੁ ਛੋਡਿ ਅਵਰ ਕਤ ਜੱਯੈ ॥ ਜਾਨਹੁ ਜਾਨ ਸੁਜਾਨ ਸਭੀ, ਅਰਦਾਸ ਇਹੈ ਭਵ ਤਾਪ ਨਿਵਾਰੋ ॥ ਜਨਮ ਮਰਨ ਦੁਹੰ ਤਾਸ੍ਰ ਬਡੋ, ਜਮ ਫੰਧ ਕਟੋ ਭਵ ਪਾਰ ਉਤਾਰੋ ॥ ਹੌਂ ਮਤਿ ਮੰਦ ਅਨਾਥਹਨਾਥ! ਦਰਿਦ੍ਰ ਹਰੋ, ਮੁਹਿ ਲੇਹੁ ਉਬਾਰੋ ॥ “ਦਾਸ ਗੋਬਿੰਦ" ਬਿਜਯ ਸਤਿਗੁਰੁ ਕੀ, ਵਾਹਦ! ਵਾਹਦ ਮੁਹਿ ਨਿਸਤਾਰੋ ॥ (chapter 2) ਛਮੋ ਨਾਥ ਮੋਰੀ ਢੀਠਾਈ ॥ ਹਮ ਲਹੁਰੇ ਤੁਮ ਅਤਿ ਗੁਰੂਆਈ ॥ ਜਹੰ ਬਿਧਿ ਰਖ੍ਯਾ ਦੇਵਨ ਕਰੇ ॥ ਅਭਯ ਦਾਨ ਦੇ ਅਸੁਰਨ ਮਰੇ ॥ ਤਿਮ ਮੁਰ ਰਖ੍ਯਾ ਕਰਹੁ ਗੁਸਾਈਂ! ਮੈਂ ਆਯੋ ਤੁਮਰੀ ਸਰਨਾਈਂ ॥ “ਦਾਸਗੁਬਿੰਦ" ਫਤਹ ਨਰਹਰੀ ॥ ਸਰਬਲੋਹ-ਉਚਰਹੁ ਪਲ ਘਰੀ ॥ ਪੁਨਾ -..ਜਜਨ ਭਜਨ ਮਮ ਖ਼ਾਲਸਾ, ਖ਼ਾਲਸ ਪੂਜਿਬ ਜੋਗ ॥ ਦਾਸ "ਗੋਬਿੰਦ" ਫਤਹਿ ਖਾਲਸਾ, ਦਰਸ ਪਰਸ ਮਿਟਿ ਸੋਗ ॥ ਪ੍ਰਤਖ ਕਲਾ ਪਾਰਬ੍ਰਹਮ ਧਣੀਛੇ, ਗ੍ਰੰਥ ਪੰਥ ਖਾਲਸ ਵਰਤੰਤਾ ॥ “ਦਾਸ ਗੋਬਿੰਦ" ਫਤਿਹ ਸਤਿਗੁਰੁ ਕੀ, ਖਾਸ ਗ੍ਰੰਥ ਗੁਰੁ ਰੂਪ ਬਦੰਤਾ ॥ ਭਯੋ ਨਿਸਤਾਰ ਤ੍ਰਾਸ ਅਸੁਰਨ ਤੇ, ਤਾਰ ਲਿਯੋ ਗੁਰੂ ਜਗਤ ਸਬੈ ॥ “ਸ਼ਾਹ ਗੋਬਿੰਦ" ਫਤਿਹ ਸਤਿਗੁਰ ਕੀ, ਵਾਹਿਗੁਰੂ ਸੁਚਿ ਮੰਤ੍ਰ ਅਖੈ ॥ (chapter 5) ਗਉਰੀ ਪੂਰਬੀ - ਕਿਸ ਪਹਿ ਕਰਉ ਜੁਹਾਰ ਬੇਨਤੀ? ਬਿਨਾ ਸਾਮ ਜਗ ਮਾਇ ॥ ਤੁਮਰੀ "ਸ੍ਯਾਮ" ਸਰਣਿ ਜਗਬੰਦਨ, ਹਉਂ ਮਤਿ ਮੰਦ ਅਧੀਨ ਰਜ਼ਾਇ ॥ ਮਹਾ ਭਯਾਨ ਕਠਿਨ ਭਯ ਸਾਗਰ, ਹਰਿ ਬਿਨੁ ਤਰਨੁ ਨਹੀ ਕਤ ਜਾਇ ॥ ਹਉਂ ਮਤਿ ਮੰਧ ਅੰਧ ਮਤਿ ਬਾਵਰ, ਅੰਤ ਸਮਯ ਹਰਿ ਹੋਹੁ ਸਹਾਇ ॥ (chapter 1) ਬਿਸਨੁਪਦ ਮਾਲਕੌਸ ਝੂਲਨਾ - ਟੂਟਿ ਸੰਨਾਹ ਤਨਤ੍ਰਾਨੁ ਬਖਤਰ ਜ਼ਿਰਹ ਟੋਪ ਗਲ-ਸੰਜ ਝੜਿ ਗਏ ਸਬ ਹੀ ॥ ਝਲਤਿ ਤਨ ਬ੍ਰਿਨ ਬਹੁ ਖਾਯ ਘਾਯਨ ਸੁਧਿ, ਸੁ-ਨਦ ਸ੍ਰੋਨ ਕੋ ਪੈਰ ਭਟ ਜੂਝਿ ਤਬ ਹੀ ॥ ਅਸ ਮਚ੍ਯੋ ਸੰਗ੍ਰਾਮ ਨਹਿ ਆਗੈ ਕਬਹਿ, ਸੂਰ-ਪਰ ਸੂਰ-ਗਿਰ ਗਏ ਦਬ ਹੀ ॥ ਕਹਿਤ-ਕਬਿ "ਰਾਮ" ਤੁਮ, ਸੁਨਹੁ-ਪ੍ਰਿਯ-ਸੰਤ-ਜਨ! ਸਮਰ ਭਾਰਤ ਸੁਰਨ ਅਸੁਰ ਫਬ ਹੀ ॥ (chapter 4) Upon analysing the Chhands of these two Granths on the basis of rass, rhythm etc., one can see they both have been written by the same writer. Moreover, almost all words that Guruji have used in Sri Dasam Granth Sahib Ji have also appeared in Sri Sarbloh Granth. All these sentences strongly prove that this is Sri Guru Gobind Singh Sahib Ji's bani. It would also be appropriate and useful to mention the Birs and small copies of Sri Sarbloh Granth Sahib Ji as it were these Birs that were read and researched (and many footnotes taken) before bringing forth its printed form. The descriptions of these Birs are as follows: [1] At Sri Hazoor Sahib Bunga Mai Bhago (Nanded deccan): This Bir is in the possession of head priest Ji and Management of Sri Sachkahnd Sahib has no association with it. Whenever this Bir is borrowed from the priest and taken to Sri Sachkhand for katha, etc. then it is revered and given respect like that given to Aad Sri Guru Granth Sahib Ji. [2] At residence of Sriman Bhai Nanu Singh Ji (Nanded deccan): This Bir is presently prakash at Sriman Baba Mitt Singh Ji's samaadh at Gurdwara Mata Sahib Devaan Ji. [3] At residence of Bhai Rajinder Singh Ji (Matakhnooa, Distt. Behraayach, U.P.): His native village is Vill. Kulla (Sri Amritsar). [4] At DamDamiaa (Sri Mukatsar): This Bir has been lost when Bunga was being handed over to Sant Gurmukh Singh Ji (Dera Baba Sham Singh Ji Sevapanthi, Sri Amritsar) by Pujari Kunda Singh. [5] At Dera Sriman Baba Dyaan Singh Ji Kattu (Distt. Nabha): Samatt 1755 Date Baisaakh Sudee 5 is inscribed at the start of this Bir. [6] In library of of Sriman Bhai Kahn Singh Ji: This Bir begins from Page 335. This Bir has also been relocated to Kattu. [7] At Gurdwara Sri Guru Teg Bahadur Sahib Ji Patshahi 9th (Jind) [8] At Bunga Madrassa Sriman Mahant Bhagat Singh Ji (Damdama Sahib Ji): This Bir was brought by Gyani Bishan Singh, Gyani Khalsa College, but has since been misplaced although a draft copy of this Bir is available at Sikh Reference Library, Sri Amritsar. [9] At Sri Guru Nanak Aashram, Chakaar (Kashmir): Untraceable. Lost suting time of creation of Pakistan. [10] At Gurdwara Sri Nankaiaana Sahib (Sangroor): Stolen during Management period of Mahant Gyani Lal Singh. [11] At Govt. Library (Sangroor): This Bir is now in the possession of Director of the library S. Gandaa Singh Ji historian. [12] At Samaadhian Maharajgaan (Sangroor) [13] At Gurdwara Deodi Sahib (Sangroor) [14] At Sri Anandpur Singh Shaheed Baagh (Ropar) [15] At Gurdwara Ratauki (Sri Amritsar): Copy conforms to the Bir at Kattu. [16] At Sukhewaali Bagheechi (Patiala): This Bir is in Senchi form. Mahant Harnam Singh Ji Nihang took it his him when he was transferred. This Bir has been scribed by his student Niranjan Singh Ji and is a copy of the Bir at Bunga Mai Bhago Ji, Sri Hazoor Sahib. [17] At Sri Baadhbela Tirath, Sakhar (Sindh): Untraceable since 15 August, 1947. [18] With Bhai Sampooran Singh Ji Nihang Singh (Shamir): Has been left back in Lahore during 1947. [19] At Guru Ka Bagh, Sri Anandpur Sahib (2 Birs): Paaths, Footnotes and correction of numbers has been preformed after doing darshan of the above-mentioned 20 Birs. It could be possible that there might be more Birs that haven't been discovered. [20] At Shaheed Ganj Baba Gurbaksh Singh Ji (Sri Amritsar): This Bir was lost during Akali movement of 1920 by Pujaran Mayee, not traceable. [21] It has been heard that one Bir is also in possession of Namdhari sampradaye. [22] One Bir is still in the library of Dr. Bhai Veer Singh Ji. [23] It has been learnt that there is a Bir at Lakhan Poor, U.P. The following small Senchis have been useful for more helpful information. [a] There was a chapter available at Dera Sri Maharaj Singh Ji (Sri Amritsar) during Mahant Raghubar Singh Ji's time. One and half chapter has also been in possession of Bhai Ram Singh Ji Gyani at Kulla (Dist. Patti) [c] It has been learnt there is a Bir with Gyani Hazoora Singh (Pragya-Chakchoo, Sangrur) that has four chapters in it. This Singh also a unique Bir of Aad Sri Guru Granth Sahib Ji in his custody. [d] 78 Bir sized Pages describing the episode of Sri Sarbloh Ji's war can be found at Public Library, Lahore. [e] It has been learnt there is a Bir at Saikha (Dist. Nabha) that consists of four chapters. [f] Copies of written or printed versions of the descriptions of Khalsa Prakash from within Sri Sarbloh Granth Sahib Ji have been seen with numerous Gursikhs. Now, it is also worthwhile to mention the individuals who have written grants for the parchaar of Sri Sarbloh Granth Sahib Ji: [a] Sriman Gyani Gyan Singh Ji – Panth Prakash. Sriman Baba Summer Singh Ji – GurPad Prem Prakash. [c] Sriman Head Granthi Akali Hazoora Singh Ji Nihang, Sri Hazoor Sahib (Nanded, deccan) [d] Sriman Akali Kaur Singh Ji Nihang, Founder Guru Nanak Aashram, Chakaar (Kashmir) [e] Sriman Nihang Sampooran Singh Ji (Dhaula Tapp) [f] Sriman Gyani Bishan Singh Ji Granthi, Khalsa College (Sri Amritsar) [g] Sriman Bhai Ram Singh Ji Gyani, Kulla (Sri Amritsar) [h] Sriman Gyani Teja Singh Ji, writer of Nirmal Itihaas [g] Sriman Sardar Saawan Singh Ji, Lahore [h] Swami Shivram Dass Ji Udhaaseen (Chakarvarti) Bhai Bhaag Mall Ji, Sargodha. [j] Principle Jodh Singh Ji, Khalsa College (Sri Amritsar) In addition to the above, following are those individuals who tried to do parchaar with their own efforts but could not get due recognition since their works did not appear in printed form: [a] Sriman Maharaj Raghubar Singh Ji (Jind): He got Birs scribed from people like Bhai Chanda Singh, etc. 3 of these Birs are still located at Sangroor and Jind. Sriman Mitt Singh Ji Nihang Singh, Jathedar Gurdwara Mata Sahib Devaan, Sri Hazoor Sahib (Nanded): Did a lot of parchar. He was desperate to see Sri Sarbloh Granth Sahib Ji in printed form but passed away before work towards this effort could begin. [c] Sriman Bhai Seva Singh Ji Scribe, Sri Hazoor Sahib: He was a a great scholar of Arabic, Persian and Gurbani who scribed many Senchis of Sri Sarbloh Granth Sahib Ji for parchar in Sangat. [d] Bhai Ram Singh Gursaria [e] Bhai Dal Singh Damdamiaan [f] Writer Niranjan Singh [g] Writer Narain Singh [h] Bhai Chanda Singh [h] Nihang Singh Teja Singh, etc. also did many efforts towards parchaar of Sri Sarbloh Granth Sahib Ji. Some found great success at this while others, a little success. Harmony between Sri Sarbloh Granth Sahib Ji and Aad Sri Guru Granth Sahib Ji: The Aad Bani of previous Satgurus has been kept principal in every topic of Sri Sarbloh Granth Sahib Ji. Although there have been numerous Swaviyes dedicated to Khalsa Prakash, they only prove that planning of “Khalsa” had begun with Sri Guru Nanak Dev Ji. Guruji has fully savoured Sri Guru Nanak Dev Ji's jyot (Bani). Now, any Bani that Guruji utters, it has a resonance of the Bani of Aad Sri Guru Granth Sahib Ji. The following lines clearly show us that this time Guruji is translating Guru Nanak Dev Ji's Vaar Raag Maanjh. The mool slok is: ਸਿਰੁ ਖੋਹਾਇ ਪੀਅਹਿ ਮਲਵਾਣੀ, ਜੂਠਾ ਮੰਗਿ ਮੰਗਿ ਖਾਹੀ ॥ ਫੋਲਿ ਫਦੀਹਤਿ ਮੁਹਿ ਲੈਨਿ ਭੜਾਸਾ, ਪਾਣੀ ਦੇਖਿ ਸਗਾਹੀ ॥ ਭੇਡਾ ਵਾਗੀ ਸਿਰੁ ਖੋਹਾਇਨਿ, ਭਰੀਅਨਿ ਹਥ ਸੁਆਹੀ ॥ ਮਾਊ ਪੀਊ ਕਿਰਤੁ ਗਵਾਇਨਿ, ਟਬਰ ਰੋਵਨਿ ਧਾਹੀ ॥ ਓਨਾ ਪਿੰਡੁ ਨ ਪਤਲਿ ਕਿਰਿਆ, ਨ ਦੀਵਾ ਮੁਏ ਕਿਥਾਊ ਪਾਹੀ ॥ ਅਠਸਠਿ ਤੀਰਥ ਦੇਨਿ ਨ ਢੋਈ, ਬ੍ਰਹਮਣ ਅੰਨੁ ਨ ਖਾਹੀ ॥ ਸਦਾ ਕੁਚੀਲ ਰਹਹਿ ਦਿਨੁ ਰਾਤੀ ਮਥੈ ਟਿਕੇ ਨਾਹੀ ॥ ਝੁੰਡੀ ਪਾਇ ਬਹਨਿ ਨਿਤਿ ਮਰਣੈ, ਦੜਿ ਦੀਬਾਣਿ ਨ ਜਾਹੀ ॥ ਲਕੀ ਕਾਸੇ ਹਥੀ ਫੁੰਮਣ, ਅਗੋ ਪਿਛੀ ਜਾਹੀ ॥ ਨਾ ਓਇ ਜੋਗੀ ਨਾ ਓਇ ਜੰਗਮ, ਨਾ ਓਇ ਕਾਜੀ ਮੁੰਲਾ ॥ ਦਯਿ ਵਿਗੋਏ ਫਿਰਹਿ ਵਿਗੁਤੇ, ਫਿਟਾ ਵਤੈ ਗਲਾ ॥ On comparison, we can see the following lines from both Banis clearly resemble each other: ਅਸੁਰਪ੍ਰਕ੍ਰਿਤਿ ਹਾਥ ਕਾਸਾਹੀ ਫੰਮਨ ਦੰਡ......... | ਲਕੀ ਕਾਸੇ ਹਥੀ ਫੁੰਮਣ, ਅਗੋ ਪਿਛੀ ਜਾਹੀ ॥ ਯੋਗਿ, ਯੰਗਮ, ਸੰਨਿਆਸਿ, ਬੈਰਾਗੀ, ਬ੍ਰਹਮਚਾਰਿ, | ਨਾ ਓਇ ਜੋਗੀ ਨਾ ਓਇ ਜੰਗਮ, ਬੈਸਨੁ ਭੀ ਨਾਹੀੱ ॥ | ਨਾ ਓਇ ਕਾਜੀ ਮੁੰਲਾ ॥ ਬੇਦਹੁਂ ਦਈ ਬਿਗੂਤੇ ਦੁਰਜਨ, | ਦਯਿ ਵਿਗੋਏ ਫਿਰਹਿ ਵਿਗੁਤੇ, (Sri Sarbloh Granth Sahib) (Vaar Maanjh Slok Mahalla 1) In addition to the similarities between above mentioned Tukks, there are many more Padds in Sri Sarbloh Granth Sahib that reflect the philosophy of eternal Bani of Aad Sri Guru Granth Sahib Ji. During Sri Kalgidhar Ji's time, it was common to translate poetic works of Sanskrit into Brijbhasha poetry and this has been extensively adopted by Sri Guru Gobind Singh Sahib Ji in Sri Dasam Granth Sahib Ji. Sri Sarbloh Granth Sahib Ji has the same characteristics and flow of generosity as that of Sri Dasam Granth Sahib Ji. It can be claimed with complete confidence that the descriptions of complete forms of various raags, raag based Chhands and their rhythms and Partaals in Sri Sarbloh Granth Sahib Ji are not available in any dictionaries. Just like the identities of every religion except Sikh Dharam were destroyed during dictatorship of Aurangzeb, similarly India's snatani classical music knowledge would have also been swept away forever, had Sri Guru Gobind Singh Ji not blessed us with Sri Dasam Granth Sahib Ji and Sri Sarbloh Granth Sahib Ji. The Sarbloh Granth Sahib Ji is a complete treasure trove of knowledge of all imaginable fields. Music, poetry, Pingal, Ayurvedic, Sanskrit, Arabic, Urdu, Hindi, Punjabi, Pashto, Persian, Quran, Upnishads, Gita, Ramayan, Mahabharat, Aad Sri Guru Granth Sahib Ji and Sri Dasam Granth Sahib Ji , etc. Granths have been summarised in Sri Sarbloh Granth Sahib Ji. The fact is, every Granth that has been composed before Sri Sarbloh Granth Sahib Ji has its reflection in it. Providing descriptions for all of the above would be exhaustive, but have a look at few samples from Sri Sarbloh Granth Sahib Ji: ਬਿਸਨਪਦੁ ਰਾਗੁ ਦੀਪਕ ਕਰਨਾਟਕੀ ਮਕਰਾ - ਅਸਪਾਂ ਜੌਲਾਨ ਦੀਨੇ, ਗੁਸਤਾਖ ਭਟ ਨਵੀਨੇ, ਚਾਲਾਕ ਚੁਸਤ ਮੈਦਾਂ, ਖ਼ੂੰਖ਼ਾਰ ਜੰਗਜੂਏ ॥ ਚਾਬੁਕ ਰਿਕਾਬ ਜੰਗੀ, ਸੁਰ ਨਰ ਸਿਪਹ ਭੁਜੰਗੀ । ਲਲਕਾਰ ਜੰਗ ਆਮਦ, ਵਰ੍ਯਾਮ ਸ਼ੇਰ ਖੂਏ ॥ ਅਲਕੈਂ ਸਿਆਹ ਨਾਗਨਿ; ਰੁਖ਼ਸਾਰ ਹਮਚੂੰ ਰਾਗਨਿ, ਨਾਜ਼ੁਕ ਅਨੰਗ ਜੈਸੇ, ਗੁਲਰੰਗ ਖ਼ੂਬ-ਰੂ-ਏ ॥ ਦਲੇ ਰਾਂ ਚੀਰ ਦਸਤਾਂ, ਚੂੰ ਸ਼ੇਰ ਪੀਲ ਮਸਤਾਂ, ਸੁਰ ਨਰ ਮੁਸਾਫ ਆਮਦ, ਹਮਚੂੰ ਚੌਗ਼ਾਨ ਗੂਏ ॥ (chapter 4) ਨਮੂਨਾ ਸੰਸਕ੍ਰਿਤ - ਸਕਲਾਨਿ ਭੂਧਾਰਨਿ ਭਵੰਤਿ ਕਜਲ, ਪਾਤ੍ਰੰ ਭਵੰਤਿ ਸਾਗਰਾ: ॥ ਬ੍ਰਿਖ੍ਵਾਨਿ ਸਕਲਾਨਿ ਲੇਖਨਾਂ, ਉਰਬੀਯੰ ਭਵਤਿ ਕਾਗ਼ਰਾ: ॥ (chapter 5) ਨਮੂਨਾ ਅਰਬੀ - ਜ਼ੁਲਜਲਾਲ ਲਾ-ਯਜ਼ਾਲ ਲਾ-ਯਮੂਤ, (chapter 5) There are many other languages and Chhands based on appropriate raags in Sri Sarbloh Granth Sahib Ji. It is hoped that Sangat will relish these materials, meanings and their commentaries in (this) complete Bir. So, Gurmukh pyaareo! We apologise for not giving complete commentary in detail because there is research presently undergoing on this great Granth of Sri Kalgidhar Sahib Ji. The appropriate findings will be duly registered in the second edition. But we are confident that there cannot be any alterations to the main Bani of Sri Sarbloh Granth Sahib Ji. There are total 5 different chapters of mool Bani of Sri Sarbloh Granth Sahib Ji. However, some extra Bani in and beyond 5 chapters appears in the Bir at Bunga Mata Bhago Ji, Sri Hazoor Sahib (Sachkhand, Nanded). This extra Bani has been been seen in any other Birs of Sri Sarbloh Granth Sahib Ji but has the same writing style of Sri Kalgidhar Ji. That's why this Bani has also been added to this Bir. In regards to the raags and Channdabandi: As it has been mentioned before, Sri Sarbloh Granth Sahib Ji is a beautiful bouquet of all the snatani raags as well as many other ancient types of chhands. These raags and chhands have been commented upon in detail which can be seen in the provided footnotes. Thus, the whole Sikh Panth would be extremely delighted that a great effort has been undertaken by Sriman Singh Sahib Baba Santa Singh Ji (Jathedar 96 Crori Buddha Dal Chaldaa Vaheer, Punjab, Hindustan) to put complete Sri Sarbloh Granth Sahib in printed form. Help has also been taken from various eminent personalities of the Sikh Panth for accurate amendment of Teeka work. It is hoped that this effort will be satisfy the thirst of Gurmukhs as well as prove highly helpful for researchers . May Sri Kalgidhar Ji keep blessing Jathedar Sahib with the wisdom as well as good physical health so that he can serve Sri Gurbani for a long time to come. All the copyrights to the mool Bani of Sri Sarbloh Granth Sahib have been acquired by Panth Akali Buddha Dal Panjvaan Takht (Chaldaa Vaheer) therefore no other establishment or individuals should try to print it. Those Gurmukhs who wish to acquire copy of Sri Sarbloh Granth Sahib Ji or any other publications by Buddha Dal Panjvaa Takht should get in touch with Jathedar Sahib. ਵਾਹਿਗੁਰੂ ਜੀ ਕਾ ਖਾਲਸਾ ॥ ਵਾਹਿਗੁਰੂ ਜੀ ਕੀ ਫ਼ਤਿਹ ॥ Servant of Guru Khalsa Panth, Jathedar Dyaal Singh Jee, Manager In-Charge Buddha Dal Panjvaan Takht Printing Press, Bagheechi Baba Bamba Singh Ji, Lower Mall Road, Patiala.

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Rehatnama Bhai Prahlad Singh Ji The 10th Master, Sri Guru Gobind Singh Ji Taken from http://www.nihangsingh.org/blog/ While staying at Abchal Nagar in Maharashtra, before returning to the Abode of Truth (Sach Khand) Guru Gobind Singh Ji spoke the following to the royal court attendant (Hazoori Sevak) Bhai Prahlad Singh Ji. ਹੁਕਮ ਹੋਆ ਸ੍ਰੀ ਮੁਖ ਵਾਕ ਪਾ:੧੦ ਲਾਲ ਦਰਿਆਈ ਕੇ ਪ੍ਰਥਾਇ Command from the mouth of the Tenth King. Conversation with Bhai Lal Dariaie (of the Udasi’s) ਦੋਹਰਾ Dohra ਅਬਚਲ ਨਗਰ ਬੈਠੇ ਗੁਰੂ, ਮਨ ਮਹਿ ਕੀਆ ਬੀਚਾਰ The Guru was sitting at Abchal Nagar (Sri Hazoor Sahib), the thought entered his mind. ਬੋਲਿਆ ਪੂਰਾ ਸਤਿਗੁਰੂ, ਕਰਿ ਨਮਸਕਾਰ ਕਰਤਾਰ । ੧ । The perfect True Guru spoke, saluting the creator Lord. ਹੁਕਮ ਹੋਯਾ ਪ੍ਰਹਿਲਾਦ ਸਿੰਘ ਬਿਪ੍ਰ ਜਾਤ ਹੰਸਰਾਇ Calling for Bhai Prahlad Singh, from the lineage of Hansrai. ਨਿਕਟ ਬੁਲਾਯਾ ਗੁਰੂ ਜੀ, ਲੀਨਉ ਕੰਠ ਲਗਾਇ । ੨ । Coming near Guru Ji, he was embraced. ਪੰਥ ਚਲਯੋ ਹੈ ਜਗਤ ਮੈਂ ਗੁਰ ਨਾਨਕ ਪ੍ਰਸਾਦਿ The (Khalsa) Panth has been brought to this world by the grace of Guru Nanak. ਰਹਿਤ ਬਤਾਈੲ ਖਾਲਸੇ, ਸੁਣ ਭਾਈ ਪ੍ਰਹਿਲਾਦ । ੩ । O’ Bhai Prahlad Singh, listen to the code of conduct for the Khalsa. ਚੌਪਈ Chaupai ਹੋਇ ਸਿਖ ਸਿਰ ਟੋਪੀ ਧਰੈ । ਸਾਤ ਜਨਮ ਕੁਸ਼ਟੀ ਹੁਇ ਮਰੈ If a Sikh wears a hat, he shall suffer through seven life times as a leper. ਜੋ ਸਿਖ ਗਲ ਮਹਿ ਤਾਗਾ ਮੇਲੈ । ਚੌਪੜ ਬਾਜ਼ੀ ਗਨਿਕਾ ਖੇਲੈ । ੪ । The Sikh who wears the Hindu thread around his neck, gambles or visits a prostitute, ਜਨਮ ਸੁਆਨ ਪਾਵੈਗਾ ਕੋਟਿ । ਬੀਜਯੋ ਹਾਥ ਬੁਰਾ ਇਸ ਖੋਟ Shall be born as a dog a hundred thousand times, for the evil seed produces evil fruit. ਪਾਗ ਉਤਾਰਿ ਪ੍ਰਸਾਦਿ ਜੋ ਖਾਵੈ । ਸੋ ਸਿਖ ਕੁੰਭੀ ਨਰਕ ਸਿਧਾਵੈ । ੫ । The Sikh who removes his turban while eating, goes to the worst of hells. ਦੋਹਰਾ Dohra ਮੀਣਾ ਔਰ ਮਸੰਦੀਆ, ਮੋਨਾ ਕੁੜੀ ਜੋ ਮਾਰ The Sikh who has dealings with the Mina’s, Masand’s, those who cut their hair or kill their daughter’s, ਹੋਇ ਸਿਖ ਵਰਤਨ ਕਰਹਿ ਅੰਤ ਕਰੇਗਾ ਖੁਆਰ । ੬ । shall at their end suffer greatly. ਵਾਹਿਗੁਰੂ ਕੇ ਮੰਤ੍ਰ ਬਿਨ ਜਪੈ ਅਉਰ ਕੋਈ ਜਾਪ Do not meditate on any other mantar besides Vaheguru, ਸੋ ਸਾਕਤ, ਸਿਖ ਮੂਲ ਨਹਿ , ਬਾਚਤ ਸ੍ਰੀ ਮੁਖ ਆਪ । ੭ । That faithless person is not a Sikh, this is the command from the Guru’s mouth. ਮੇਰਉ ਹੁਕਮ ਮਾਨਹਿ ਨਹੀਂ, ਕਰਹਿ ਨ ਸਿਖ ਕੀ ਸੇਵ They who do not follow my command’s and does not serve the Sikhs, ਸੋ ਬੀਰਜ ਮਲੇਛ ਕੋ, ਪਰਗਟ ਪਛਾਨਹੁ ਭੇਵ । ੮ । Recognise that person as an unbeliever (of the Guru). ਚੌਪਈ Chaupai ਹੁਕਮ ਦੇਖਿ ਕਾਰ ਨਹੀਂ ਰਾਖੈ । ਗੋਲਕ ਗੋਪ ਮਿਥਿਆ ਮੁਖ ਭਾਖੈ Those who recognise my commands, but does not follow them and takes money from the Guru’s golak for their own false needs, ਕਾਰ ਭੇਟ ਸੁਖ ਮੰਨਤ ਚੁਰਾਵੈ । ਐਸਾ ਸਿਖ ਗੁਰੂ ਨਹਿ ਭਾਵੈ । ੯ । The offerings have been presented in hopes of happiness. Those who take the the offerings are not Sikhs. (Those who steal from the Guru’s golaks are not Sikhs). ਤੂਟ ਪਰਿਓ ਮਾਇਆ ਕੀ ਫਾਸੀ । ਭ੍ਰਮਤਾ ਫਿਰੈ ਲਾਖ ਚਉਰਾਸੀ Those caught in the net of Maya, are wandering through the 8.4 million life forms. ਸੋ ਬੀਰਜ ਮਲੇਛ ਕੋ ਜਾਨ । ਸੁਣ ਭਾਈ ਪ੍ਰਹਿਲਾਦ ਸੁਜਾਨ । ੧੦ । Realise the evil seeds of the faithless, listen O’ Bhai Prahlad Singh. ਗੁਰੂ ਖਾਲਸੇ ਆਦਿ ਲੋਂ ਜੋ ਪਾਲੈ ਜਗ ਮੋਹ Those who have been born a Khalsa of the Guru but is still entangled in attachment, ਸੋ ਸਾਕਤ ਨਰਕੀ ਸਦਾ, ਇਨ ਸੇ ਕਰੈ ਜੋ ਧ੍ਰੋਹ । ੧੧ । They are bound for hell, they only commit evil. ਸੂਹੇ ਅੰਬਰ ਪਹਿਨ ਕਰ, ਜੋ ਨਾਸੇ ਨਸਵਾਰ The Sikh who wears red, or uses tobacco ਲਗੇ ਤਾੜਨਾ ਸੀਸ ਪਰ, ਸੁਨੀਏ ਨਰਕ ਮੰਝਾਰ । ੧੨ । They will be beaten on their head and are headed towards hell. ਬਿਨਾ ਜਪੁ ਜਾਪੁ ਜਪੇ, ਜੋ ਜੋਵਹਿ ਪ੍ਰਸਾਦਿ They who eat without reciting Japji Sahib and Jaap Sahib (Nitnem), ਸੋ ਬਿਸਟਾ ਕਾ ਕਿਰਮ ਹੁਇ, ਜਨਮ ਗਵਾਵੈ ਬਾਦ । ੧੩ । Are no better then waste and are ruining their lives. ਚੌਪਈ Chaupai ਪ੍ਰਾਤਾ ਕਾਲ ਗੁਰ ਗੀਤ ਨ ਗਾਵੈ । ਰਹਿਰਾਸ ਬਿਨਾ ਪ੍ਰਸਾਦਿ ਜੋ ਖਾਵੈ They are not Sikhs, those who do not sing the Guru’s songs, and eat without reciting Rehras. ਬਾਹਰਮੁਖੀ ਸਿਖ ਤਿਸ ਜਾਨੋ । ਸਭ ਮਿਥਿਆ ਤਿਸ ਮਾਨੋ । ੧੪ । Recognise them as false Sikhs, all their actions are false. ਲਖ ਚਉਰਾਸੀ ਭ੍ਰਮਤਾ ਫਿਰੈ । ਬਾਰ ਬਾਰ ਜਗ ਜਨਮੈ ਮਰੇ They will be stuck in the cycle of 8.4 million life forms, going through birth and death again and again. ਗੁਰੂ ਬਚਨ ਸਿਉ ਤੂਟਾ ਜਾਇ । ਦਰਗਹਿ ਤਾਂਕਉ ਮਿਲੈ ਸਜਾਇ । ੧੫ । Those who do not follow the commands of the Guru, will not find the court of the Lord. ਦੋਹਰਾ Dohra ਅਕਾਲ ਪੁਰਖ ਕਉ ਛਾਡ ਕਰਿ, ਭਜੈ ਦੇਵ ਕੋਈ ਅਉਰ They who leave Akaal Purkh, and start to worship Hindu deities, ਜਨਮ ਜਨਮ ਭ੍ਰਮਤਾ ਫਿਰਹਿ, ਲਹਹਿ ਨ ਸੁਖ ਕੀ ਠਉਰ । ੧੬ । They will wander through birth after birth, and will never find true peace. ਪਾਹਨ ਕੀ ਪੂਜਾ ਕਰੈ, ਸਿਖ ਨ ਨਿਵਾਵਹਿ ਸੀਸ They who do idol worship and do not treat another Sikh with respect, ਸੋ ਸਾਕਤ ਨਿਗੁਰਾ ਸਦਾ, ਮਾਰਿਆ ਸ੍ਰੀ ਜਗਦੀਸ । ੧੭ । That person is forever without a Guru, and is destroyed by the Lord of the world. ਕਰੀ ਥਾਪਨਾ ਜਾਸ ਕੀ, ਮੋਹ ਜੁ ਅਪਨੇ ਹਾਥਿ Those who claim to be equal to the creation made by the Guru’s hands ਤਿਸ ਕੀ ਸਮਸਰ ਜੋ ਕਰੈ, ਜਰ ਜਾਵਹਿ ਕੁਲ ਸਾਥਿ । ੧੮ । They will suffer for this mistake, along with their companions (followers). ਕਾਰ ਭੇਟ ਸੁਖ ਮੰਨਤ ਕਰ, ਜੋ ਸਿਖ ਚਿਤ ਭ੍ਰਮਾਇ The Sikh who promises to make an offering, but does not follow through, ਸੋ ਸਾਕਤ ਪਾਪੀ ਸਦਾ, ਬਿਕਟ ਰੂਪ ਹੋਇ ਜਾਇ । ੧੯ । They will forever be a faithless sinner, in the most horrible form. ਕੁੜੀਮਾਰ ਮਸੰਦ ਜੋ, ਮੀਣੇ ਕਾ ਪ੍ਰਸਾਦਿ By accepting food for those who kill their daughters, the Masand’s and Mina’s ਲਏ ਜੁ ਇਨ ਕੇ ਹਾਥ ਕਾ, ਜਨਮ ਗਵਾਵਹਿ ਬਾਦ । ੨੦ । Eating from their hands, is a waste of the human birth. ਛਾਡ ਸਿਖਨ ਕੇ ਚਰਨ ਕਉ, ਲਏ ਪੰਥ ਜੋ ਅਉਰ Those who leave the holy feet of Sikhi and follow another panth, ਐਥਹਿ ਓਥਹਿ ਦੁਖ ਲਹੈ, ਗੁਰ ਸਿਖਨ ਕੋ ਚੋਰ । ੨੧ । Finds pain here and hereafter. This is the fate of those who betray the Guru. ਚੌਪਈ Chaupai ਮੜੀ ਗੋਰ ਦੇਵਲ ਜੋ ਮਾਨੈ, ਪਰ ਪੰਥਨ ਕੋ ਊਚ ਬਖਾਨੈ They who worship at cremation grounds, tombs, or idols, or who promotes a misled path, ਸੋ ਸਾਕਤ ਗੁਰ ਕਾ ਸਿਖ ਨਾਹੀ । ਫਾਸਿ ਪਰਯੋ ਜਮ ਕੰਕਰ ਪਾਹੀ । ੨੨ । They are faithless and are not a Sikh of the Guru, they are caught in the noose of death. ਟੋਪੀ ਦੇਖਿ ਨਿਵਾਵਹਿ ਸੀਸ । ਸੋ ਸਿਖ ਨਰਕੀ ਬਿਸਵੈ ਬੀਸ They who salute someone wearing a hat (Muslim Imam), they are destined to hell. ਅਕਾਲ ਪੁਰਖ ਕੀ ਸੇਵਾ ਕਰੈ । ਸੋ ਸਿਖ ਬੰਸ ਸਗਲ ਲੇ ਤਰੈ । ੨੩ । Serve the Immortal Being, and carry your family across the ocean of life. ਦੋਹਰਾ Dohra ਗੁਰੂ ਖਾਲਸਾ ਮਾਨੀਅਹਿ, ਪਰਗਟ ਗੁਰੂ ਕੀ ਦੇਹ Accept the Khalsa as the Guru, this is the Guru’s body. ਜੋ ਸਿਖ ਮੋ ਮਿਲਬੇ ਚਹਿਹ, ਖੋਜ ਇਨਹੁ ਮਹਿ ਲੇਹੁ । ੨੪ । Those Sikhs looking to find me, will see me in the midst of the Khalsa. ਕਾਨ ਕਟੇ ਅਰ ਤੁਰਕ ਕਾ, ਕਰੈ ਨ ਮੂਲ ਵਿਸਾਹੁ Do not place faith in the Kanpatt Yogi, or in the Muslims, ਜੋ ਸਿਖ ਸੋਂ ਹਿਤ ਨ ਕਰਹਿ, ਸੋ ਨਰਕੇ ਪਰਿ ਜਾਹੁ । ੨੫ । That Sikh who doesn’t have faith in their heart, is destined for hell. ਸਤਿਗੁਰ ਕੀ ਬਾਣੀ, ਰਸਨਾ ਰਟਹਿ ਜੋ ਹੋਰ The hymns of the Guru’s contains the nectar, you won’t find it any where else, ਸੋ ਮਾਰਿਆ ਕਰਤਾਰ ਕਾ, ਪੜਾ ਨਰਕ ਮਧ ਘੋਰ । ੨੬ । Being destroyed by the creator, you are destined for hell. ਚੌਪਈ Chaupai ਛੇ ਦਰਸਨ ਕੀ ਜੋ ਮਤ ਧਾਰੈ । ਕੁਲ ਸੰਬੂਹ ਲੈ ਨਰਕ ਸਿਧਾਰੈ They who put faith in the six darshans of the Hindu’s are headed to hell with their descendants. ਬਾਝਹੁ ਗੁਰ ਸਿਖਨ ਕਰੇ ਸੇਵਾ । ਮਿਥਿਆ ਮਾਨੋ ਸੁਰ ਨਰ ਦੇਵਾ । ੨੭ । Perform the seva of the Guru’s Sikhs, not the service of Gods, Goddess and false idols. ਅਕਾਲ ਪੁਰਖ ਕੀ ਮੂਰਤ ਏਹ । ਪਰਗਟ ਅਕਾਲ ਖਾਲਸਾ ਦੇਵ This is the visible image of the Immortal Being, the form of the Khalsa. ਯਾਮੇਂ ਰੰਚ ਮਿਥਿਆ ਨਹਿ ਭਾਖੀ । ਗੁਰ ਨਾਨਕ ਗੁਰ ਅੰਗਦ ਸਾਖੀ । ੨੮ । Nothing that has been spoken is false, Guru Nanak Dev Ji and Guru Angad Dev Ji bear witness. ਦੋਹਰਾ Dohra ਲੈਣਾ ਦੇਣਾ ਖਾਲਸੇ, ਆਨ ਦੇਵ ਸਭ ਝੂਠ Receive and give to the Khalsa, to give to idols is false. ਅਉਰ ਦੇਵ ਇਵ ਮਾਨੀਏ, ਜਿਉਂ ਬਾਰੂ ਕੀ ਮੂਠ । ੨੯ । It is like sand running through your fingers. ਅਕਾਲ ਪੁਰਖ ਕੇ ਬਚਨ ਸਿਉਂ, ਪਰਗਟ ਚਲਾਯੋ ਪੰਥ From the command of Akaal Purkh, has this path (Sikhi) appeared. ਸਭ ਸਿਖਨ ਕੋ ਬਚਨ ਹੈ, ਗੁਰੂ ਮਾਨੀਅਹੁ ਗ੍ਰੰਥ । ੩੦ । The command for all the Sikhs is to accept the Granth Sahib as your Guru. ਥਾਪ ਚਲਯੋ ਜੋ ਜਗਤ ਮੈਂ ਤਿਨਹਿ ਨਿਵਾਵਉ ਮਾਥ It has been delivered to the world, and all should salute the Granth (Sri Guru Granth Sahib Ji). ਵਾਹਿਗੁਰੂ ਕੇ ਮੰਤ੍ਰ ਬਿਨ, ਮਿਥਿਆ ਸਾਰੀ ਗਾਥ । ੩੧ । Without the Vaheguru mantar, all singing is false. ਸਿਖ ਕਉ ਸਿਖ ਜਉ ਅੰਮ੍ਰਿਤ ਦੀਨਾ । ਕੋਟਿ ਅਸੁਮੈਧ ਜਗ ਫਲ ਕੀਨਾ When the Sikhs initiate another Sikh with Amrit, the blessings are more then thousands of Hindu horse sacrifices (Asumaidh). ਜੋ ਗੁਰ ਕੀ ਬਾਣੀ ਸਿਖ ਗਾਵੈ । ਜੀਵਨ ਮੁਕਤ ਪਦਾਰਥ ਪਾਵੈ । ੩੨ । Those Sikhs who sing the Guru’s hymns, they find liberation while still alive. ਚਾਪੀ ਕਰੋ ਮਲਹਿ ਸਿਖ ਚਰਨਾ । ਤਿਸ ਸਿਖ ਕੋ ਮੈਂ ਲੀਨੋ ਸਰਨਾ The Sikh, who massages the feet of another Sikh, I take that Sikh into my sanctuary. ਕਰਿ ਪ੍ਰਸਾਦਿ ਸਿਖ ਮੁਖ ਪਾਵੈ । ਤਿਸ ਸਿਖ ਪੈ ਗੁਰ ਵਾਰਨੇ ਜਾਵੈ । ੩੩ । The Sikh who feeds another Sikh, also goes to the Guru’s fraternity. ਰਹਿਰਾਸ ਸਮੇ ਗੁਰੂ ਹੁਕਮ ਕੋ, ਪਢਹਿ ਪ੍ਰੀਤ ਸਤ ਭਾਉ This is the command of the Guru, recite Rehras with true love in your heart, ਪ੍ਰੇਮ ਸਹਿਤ ਰਸਨਾ ਰਟਹਿ, ਪਰਗਟ ਮਿਲਹਿ ਮੁਹਿ ਆਉ । ੩੪ । They who recite it with love, will meet the Guru this way. ਬਚਨ ਪ੍ਰਤੀਤ ਰਖਹਿ ਸਿਖ ਜੋਈ । ਤੈਸੋ ਹੀ ਫਲ ਪਰਾਪਤ ਹੋਈ The Sikh who keeps love for the Guru’s command, will reap the fruit of this. ਗੁਰ ਕਾ ਬਚਨ ਗੁਰੂ ਕੀ ਮੂਰਤ, ਭੁਗਤ ਮੁਕਤ ਵਰ ਸਾਚੋ ਪੂਰਤ । ੩੫ । The Guru’s teachings is the Guru’s form, from this receive all pleasures, liberation and desires. ਰਹਿਣੀ ਰਹਹਿ ਸੋਈ ਸਿਖ ਮੇਰਾ, ਵਹ ਠਾਕੁਰ ਮੈਂ ਉਸ ਕਾ ਚੇਰਾ That Sikh who lives the code of conduct is my Sikh, They are my Master, I am their disciple. ਕਰਹਿ ਅਕਾਲ ਪੁਰਖ ਕੀ ਆਸਾ । ਜਨਮ ਮਰਨ ਕਟ ਡਾਰੈ ਫਾਸਾ । ੩੬ । Place your faith in the Immortal Being, the noose of birth and death will be cut. ਸਤਿ ਅਕਾਲ ਸ੍ਰੀ ਵਾਹਿਗੁਰੂ, ਧਰਮ ਬੀਜ ਯਹ ਮੰਤ The true Immortal Being, Sri Vaheguru, is the root mantar of all righteousness. ਸਰਬ ਜਾਪ ਕਉ ਜਾਪੁ ਇਹ, ਕਹਿਓ ਆਦਿ ਅਰ ਅੰਤ । ੩੭ । Reciting and meditating on all mantars is contained in this (Vaheguru Mantar), spoken from the beginning till the end of time. ਸੰਬਤ ਸਤ੍ਰਹ ਸੈ ਭਏ, ਬਰਖ ਬਵੰਜਾ ਨਿਹਾਰ Sambat 1752 has arrived ਮਾਘ ਵਦੀ ਥਿਤਿ ਪੰਚਮੀ, ਰਵਿਵਾਰ ਸੁਭ ਵਾਰ । ੩੮ । Sunday, the fifth day of the dark half of the month of Magh. The spot where Guru Gobind Singh Ji left for the heavenly abode at Takht Sri Hazoor Sahib, Abchal Nagar

I have seen many times few Gurskihs went to gurudwara sahib , listen to Gurbani , do sewa and never eat lanagar. i asked them why they do this. they told me that if we eat langar , then the person who is doing bthe langar , we have to give some % of simran to him. He even don't eat anything from anyones house. he always eat from his own home. I want to know that how much is the logic in it. I have also head some katha where Bhai Manj ji used to eat lagar from Gurudwara sahib Khooth but then Guru sahib told him that by eating Lagar you getting fruit of your sewa. Does it mean that we avoid if possible to eat lanagar at Gurudwara sahib. I have been eating langar for many years, I was a student and one of the reason to go To Gurudwara sahib was eating langar as its dificult to prepare at home. So i want to know how much we are suffered by eating langar. because if there is some drawback then will stop eating lanagar and will try to prepare at home.

SIKH FEDERATION (UK) Panthic conference to honour Shaheed Satwant Singh Ji and Shaheed Kehar Singh Ji Sunday 6 January 2013 (11am-1.30pm) Sri Guru Singh Sabha, Sheehy Way, Slough, SL2 5SS Arambh Akhand Paath Sahib Ji on Fri 4 January, Bhog on Sun 6 January For further information contact Daljit Singh on 07976 715237

This book is written by a swami who became Gursikh. http://www.gurunanakhealing.com/PREFACE%20TO%20ENGLISH%20EDITION.pdf

VJKK VJKF I am really wanting to learn keertan in akj style as i feel it connects the sangat and gets everyone singing along does anyone know the keys for this and does anyone have any shabads they know which they could post the keys or make a video for would be appreciated Dhan Guru Dhan Guru Pyare<3 Daas

Below updates i get from my relatives. Fremont Gurdwara - Half maintained by rogue "America Sikh Youth" group and half management is of Simranjeet Singh Mann group. Sikh youth side called dhunda but other side is saying they will beat the crap out of him if he ever get on stage. Supreme council didn't made any decision but rumors are that dhunda won't be able to visit California Bay Area. San Jose Gurdwara management clearly declined and standing to protest against dhunda. Tracy Gurdwara - Two gurdwaras in tracy; one is of baba dharam singh taksal and newly opened gurdwara few miles away from taksal maintained gurdwara. Un-official rumour is that they cancelled his program because of heavy number of phone calls and pressure from sangat. Stockton Gurdwara - Mangement is getting mild pressure from few selected people but they are not backing down on giving stage to dhunda. Their answer is that sangat wants dhunda to be in gurdwara. They are mates of sikh youth america (also run fremont gurdwara). Keep this topic only for updates. Post your opinion on other topics.

http://www.samachar.com/Three-rapes-in-Punjab-sexual-assault-victim-dies-in-hospital-nbcwJIhcdaj.html

It is not a hidden Britain - everyone else just doesnt feel the need to go on about it as you do. If you're not a middle aged Sikh with a profession or business then the easiest way to find work quickly is through an agency especially in the short term. I've worked in warehouses lugging 20kg sacks onto trucks for hours on end and I've done the generic desk jockey jobs too - whatever I have to to get some money. If this is the only work available to a lot of young Sikhs who are far more educated than the Fauji off the boat and even you admit it is Dickensian, why are you encouraging others to come and get caught in this trap? Over 50,000 Sikhs initially came to Britain. There is plenty of variation in a group that big. I wasnt saying you were wrong, just that extrapolating what happened to your family onto others was a bit wide of the mark. Canadian drug issues are no better or worse than what is going on in the UK amongst the youth. It's a bit weird to moan about drug use especially considering East Punjabis are the ones doing their best to imitate 1980s Harlem. The Canadian Sikhs have been sleeping to the problems of the muslims, but when/if they wake up they probably wont put their heads in the sand like we did. They have the political clout to make it more difficult for islamic immigration as well as of other ways to subdue muslims in other ways. Things that we never had in the UK. The thing about Cali/Italy/Canada/Australia is that they have room for new immigrants. Either they arent that populated fully anyway or in Italy's case, Italian farmers are making way for them. The UK has a far more abrasive and divisive culture, terrible climate, not enough houses, few opportunities etc. Yeah, I get what you mean about helping them, but it becomes pointless if they keep coming and screwing themselves up in the process. Have you watched the videos? The only new immigrants that get ahead are the ones who do so off the back of other recent immigrants as Dal and other pointed out. A little ironic, no? Surely the best thing to do would be to stop them coming or pointing them in the right direction. I'm not whinging either, most of the points about culture/climate have come from immigrants who are here and even with work want to go back as England is so god damn depressing. I know about the prostitutes, I also know most of their customers are probably our lot too. Sikhs here give so much money to Gurudwaras who do nothing with it. In West London/East Berkshire there are entire rows of houses and roads owned by Gurudwaras who had committees that wanted to avoid paying tax on all the money they had put in the bank. I know I shouldnt talk about it, but it's got to the point where I just dont care. Why are the committees not housing these people then? Of course if one of the old fogies was here they would give the usual excuses that the older generation are so quick to come up with when amongst their own. But why should my generation feel like we let the immigrants down? We didnt lose the War for Khalistan and turn EP into what it is now. We dont vote for Badal or produce sons who join the Punjab Police force. We dont sell the drugs that they shoot up their veins. We dont sit on Gurudwara Committees who look after mountains of cash. We dont go ape for a parcel of land. We arent responsible for their reckless West/whitey worshipping. We dont run businesses that take advantage of them. We arent responsible for the stupid assumptions that EPs make. So why blame us kids? If I could build a time machine so that all EPs could go back to 1960s Britain and enjoy living in terraced housing, eat bad food, interact with ugly smelly English people, enjoy racism etc I would. But I cant so I'll do the next best thing - tell the truth. We cant even look after people who have been here for decades, what hope do the new immigrants have? Plenty of UK Sikhs dont live the high life here like in other parts of the Anglosphere. A lot of poeple here pay for big houses in EP once they pay off their mortgages. They do it so they have somewhere to go if kicked out of England and they cant get into a decent country. EP is a last resort. Why EPs think this reflects an 'easy life' abroad just shows how stupid they are. Surely the immgrants should make a go of EP like the Germans/Japs/Koreans/Taiwanese/Chinese all have in their countries? On a Washington Post article about drug use in Punjab, one of the commenters said it was 'Darwinism in action'. As bad as that sounds it is true. If these dodos want to hurl themselves off a cliff thinking they can fly, then go for it. If we all went back to EP do you think they would just bend over backwards to help us, especially if they werent related? They'd rob us blind and then some. There is a reason why rich NRIs dont invest in Punjab - they are never going back there no matter what if it is the same way as when they left it. Being Chardikala is for when life when throws some unexpected hardships. Not when someone tells you to brake and you decide to drive your car into a wall at 90mph. Being Chardikala is about striving for a better tomorrow - not about using hope or deliberate ignorance as a drug to tolerate the pathetic situations we make for ourselves. Maybe if East Punjabis took better care of their women and drug addicts back home, the old fogeys in the UK might start doing something too.

West London doesn't seem to have a clue about what he is talking about.

Full rehat nama 25 pages http://www.scribd.com/doc/67597706/Puratan-Rehitnamay

any programs comming up ? We dont hardly get any dasam programs here in london but are there any due elsewhere in the uk ???

There has been a report of high level of robberies by mainly black gangs of Indian Gold. Though the robbers are blacks, Indian Jewllers also have a signitfance hand in all this., to the extent where they organize the robberies. The black gangs rob people of their gold and sell to Indian Jewellers who then melt it down so it cant be traced and sell it back to the community. Banks are also involved, there was a time when our people would keep gold in bank for safety. Not anymore , bank employees also steal the gold from the bank. Not many banks are keeping gold for safety, they want it in houses or worn on the street where it can be robbed. The above has been confirmed by Punjabi WPC officer in the UK, that this is going on, and has confirmed it to us thaht THEY ALL IN IT TOGETHER. i have also been the victim of one of the above an immediate family of both black robbers and bank operatives stealing gold. Advice is if you keep hold it must be the bear minimum, or sell it or use money somewhere else like investment or go vist somewhere where you've never been like USA.

I feel for NEO who seems to doing some deep inner reflection about where he feels his sikhi is going. Whilst he is pouring his heart about how he feels, we all need to be very careful what we type doesn't hurt or break anyone else's sharda. I think he made it quite clear in his original post it wasn't intended as a personal attack against any Jatha since he named most of them. But those loyal to them have been hurt by them even being mentioned in a negative light. I heard from someone which struck a cord with me. Only talk about yourself and dont critise others or look down on them because waheguru lives in us all. if you learn anything positive from any of the Jathas that helps you then share with us all. Leave anything bad behind and move on. We are all on a journey and its not an easy one. We have all been inspired by some Jatha or another at some point which brought us to where we are today. now to look down upon them can be seen as being ungrateful. I'm sure we can all see some positives in all the different branches of our rich religion which is what we should be writing about. We all at times evaluate our own jeevans and see if where we are sitting is taking us forward in our own spirituality. If not move on just make sure where ever you go Dhan Sri Guru Granth Sahib ji is there and with their kirpa and wahegurus grace you will never go wrong. Personally I don't think he is trying to influence anyone or hurt anyone's feelings. Waheguru

The guys over in Panjab who watch their fathers and uncles do the hardcore kethi whilst they partake in masti with their "yaar anmule" are cheeky beggars! Yes, dalsingh is spot-on when he says that when they sniff a chance at an opportunity to go abroad then suddenly they develop a previously gupt sense of humility and a strong work ethic where any job will do as long as it's in a foreign country, lol! WSL is also similarly spot-on when he identifies the folk from this country who give it large when they return home. The ladies may scrub toilets in Heathrow but those same ladies weigh themselves down with gold jewellery as they strut their stuff at the local bazaar. Yet for all their supposed street-smarts our brethren from back home have a blind spot for seeing through this facade. You'd think they almost don't want to know the truth, lest it shatters some flimsly-held beliefs that aren't based in reality. Also, why on earth do they put sportswear stickers on cars? What's that about? The last time I went I saw some pretty decent vehicles covered with adidas and Nike adornments. In what world does that even make sense?

Oh but I do more than you can ever possibly imagine bruvs. I trace enemies.....I chase enemies......I hound enemies......I make contact with my enemies enemies.....I tell others about what my enemies have done. I make sure my use of the keyboard is a constant thorn in the side of my enemy. If however, I left my home, family and job, and decided to wander the streets of Delhi as a warrior. If I constantly told people that my warrior lifestyle and use of intoxicant was as an insurance policy just in case....just on the off-chance...that I may be called to protect my community and places of worship. On the billion to one chance that that day came....I would be ready. Then I would expect you to ask me what I've done. Well guess what ? On the 31st October 1984 that day actually came. On any given day you will find thousands of nuhungs wandering the streets of Delhi playing the part of a warrior......playing the part of a man taking drugs because he is ready to give his life. The day came, but he neither acted the part he said he was rehearsing for nor gave his life. One would have thought, given their wild claims, that each of them would have, with their mastery of swords, been able to cut into pieces dozens of skinny biharis armed with sticks and stones. You have thought he would have been able to single-handedly protect the honour of thousands of Sikh women. The day of pretend nihungs pretending to be warriors are over. Sikh society sees them as losers because thats exactly what they are. Cowardly, lazy drop-outs, afraid of doing a hard days work, still trying to impress impressionable youngsters with false accounts of imaginary bravery. .

Yes, but that was in the 1960s when Britain had an industrial base and was switching it's manufacturing to be reliant on more efficient electric and oil power. For those who dont know, in the 1950s Britain started building its welfare state to end inequality. In the century before the rich were stinking rich and the poor were stinking poor even with Britian stealing a quarter of the world's resources. The building of institutions for the poor (NHS, transport etc) as well as free trade in the western world led to a massive demand in labour. Most poor europeans were locked in countries with dictatorships so the Brits turned to the Commonwealth instead. Sikhs came to the UK and worked in factories and other industries. This turned Britain into a modern country. Japan did something similar in the same time period. Korea did it in the 80s and 90s. China did it in the 00s and will carry on in the 10s. The money from working in factories paid taxes for schools in the UK that educated the kids of the immigrant Sikhs. This allowed them to escape the drudgery of the English working class life. Thatcher came along and destroyed British industry as it was the backbone of Labour and the trade unions/socialists. The opportunity for uneducated Sikhs to come and work in British industry ended right there and then. Then in the early 2000s the EU was enlarged and labour that had been locked up in Eastern Europe was allowed to go where they wanted in Europe. This closed the other two main areas that uneducated (by Western standards) Sikhs could work in: agriculture and labour. The Eastern Europeans are far more fluent in English and simple enough to take instructions without overcomplicating things or getting bored. Anyone telling you that you need to know how to build a wall or hold a wrench will get you a leg up in the UK is talking rubbish. They just want pindus that they can abuse for cheap labour in their construction companies - which means more money for them. Dont fall for it! Then the credit crunch happened. Work dried up. People cant borrow to live lavish lifestyles and the government doesnt have the cash to pay people to sit on their backsides. Low wages and inflation are eroding the worth of the British pound. The EU will enlarge this year and even more Romanians and Bulgarians will come here to undercut the very Eastern Europeans who undercut the Faujis. There are an awful lot of sharks in a small ocean over here. If you want to improve your lot in life get Badal to go around other countries and drum up trade and investment in East Punjab rather than touring the deras. Other countries build factories and we build fake prophets and cults. East Punjabis turn their noses up at the thought of it, but this kind of factory work is the exact thing many grandparents did in the UK so that their kids could get an education and not have to travel the world looking for work. The Japanese, Germans, Koreans and now the Chinese all had a generation that slogged it out in the factories so that their kids wouldnt be poor and have to be immigrants in someone else's country to have a better life. What is wrong with East Punjabis that they dont get this?

They still wouldn't pay heed to the warnings. They'd think you're trying to rob them of living the dream. It's sad because there's absolutely nothing wrong in trying to improve your lot in life. Our fathers and / or grandfathers did the same!

Moviebox are a Pakistani Muslim Jatt owned record label who control the largest percentage of the Bhangra artists and the Bhangra industry. No wonder they don't give a damn at our community destroying itself via the insidious promotion of caste, alcohol, nashay and lack of respect for women in the records that they market, distribute and hugely profit from. These Muslim Jatts drive Ferrari's by promoting poison to our community. Only that in this case they're not physically selling drugs as the Pakistani's are famous for ... they have artists (who claim to be Sikh) doing their dirty work for them

Punjabi culture got no art (i am talking about our time not grandfathers time). Most of our non-religious youth or folks are extremely turning/adopting ghetto culture. Can you imagine or do you see our people into classical musical stuff? I never been to any of our relatives parties, marriage and other functions where the atmosphere is relaxing with non-beat music playing around, say Beethoven/Mozart? Honey rapper is there because of demand from our own people.

Right on. This topic was needed. People look to these middle-men to digest gurbani for them, but then it becomes hard for followers to differentiate gurbani from the opinion of the middle-man. There should be no middle-men between you and your guru.

The old folk songs of punjab were clean even when they made referance to jatts it was in an innocent way not like todays punjabi songs which glorify a caste. The recent chamar songs are a weird reaction to what they think is glorification of jatts. For example i remember reading an article not too long ago of a chamar singer justifying songs glorifying the chamars in reaction to recent songs glorifying sant bhindranwalay. it seems like there is a hidden agenda behind these justifications. I wonder who is behind this unholy agenda.

Friday 28th December & Saturday 29th December 2012 9am to 5pm Gurdwara Singh Sabha Barking, 100 North Street, Barking, Essex. IG11 8JD Amazing Talks & Fun! Its a great chance for children to learn about Sikhi in a very lighthearted, fun environment. Learn about their proud history, have their questions answered and make new friends! for questions ... contact connect2sikhi@hotmail.com

‎***NIRVAIR KHALSA JATHA DIWAN TODAY*** Tuesday 25th Dec 12 (TODAY) 7:00PM - 8:15PM Guru Nanak Darbar 65-75 Kings St, Southall UB2 4DQ

Ik Oankar Sri Vaheguru Ji Fateh. Vaheguru Ji Ka Khalsa! Vaheguru Ji Ki Fateh! Nihang Singh Giani Mehtab Singh (Tarna Dal Baba Bkala Sahib) vidyarthee of Damdami Taksal will be touring the UK for the next few weeks. His weekly schedule will be posted in this thread. Please check back regularly to see when he will be in your city. Sunday 26th September Glasgow: Guru Nanak Sikh Temple 11:30 12pm Glasgow: Central Gurdwara Singh Sabhha 12:15 12:45pm Monday 27th September Glasgow: Central Gurdwara Singh Sabha 7-8pm Tuesday 28th September Glasgow: Central Gurdwara Singh Sabha 7-8pm Wednesday 29th September Middlesbrough: Sri Guru Harkrishan Sahib Gurdwara 7-8pm Thursday 30th September Newcastle: Sri Guru Singh Sabhha 7:15-8pm Saturday 2nd October Southshields: Gurdwara Sahib Khalsa Mero Roop Hai Khas 8-9pm Sunday 3rd October Sunderland: Sikh Temple 12-1pm Newcastle: Sri Guru Singh Sabha 1:30 2pm

Pasting from GurmatBibek forum as written by Bhai Kulbir Singh ji : http://gurmatbibek.c...ead.php?3,24626

52 Hukam Of Guru Gobind Singh Ji (in Punjabi Gurmukhi and English language) incorporated with history.

Ill try answer your questions to the best I can. 1) Removing any hair from your body is a no no. See it like this; you wouldn't damage a gift your parents gave you so why damage such a beautiful gift that guru je has given you? Yes its hard in todays society but stop and think about those who have lost their hair due to medical conditions; imagine how happy they would be to have hair. So the answer in short is no laser is not acceptable. 2) Yes your head must be covered at all times as God is everywhere. To eventually wear dastar why not start off with a bandanna? That's what I did then slowly keski then slowly dastar? That way your not rushing and you have time to adjust as sometimes it can be difficult as your head is not used to been covered all the time. 3) If you feel this guy is the one get your parents involved (from both sides) and get engaged. A lot of youngsters get engaged between 18-21 then marry 1-2yrs later. In short relationships are a no go area. Guru je tells us see all those who are younger than you as your siblings and those who are older (say your parents age for example) as your parents (if you get the gist). 4) As for make up personally I say no as why cover up the beauty guru je has given you? (Iv never tried make up) but as its relating to your confidence due to your skin condition maybe ask panj pyare for guidance/better advice? 5) Correct (my personal opinion) but if you search the forum on that you'll see peoples view vary on this issue. As you have some doubts (from your questions) maybe consider talking to some older gursikhs first? Best of luck

please leave comments / complain about this... http://www.torontosun.com/2012/04/03/backup-bomber-and-his-sympathizers

The Canadian Sikhs because of the rallies in Canada have woken up and are starting projects to spread the word of oppression in INdia. The rallies have been a complete success in Canada and demostrated unity among the Sikhs. In these rallies there were other people with no religion or part of a different religion as well who supported not only Sikhs in India, but supported Khalistan. There is a shift happening and SIkhs in Canada are able to show who we real are. With any kind of movement you will always have a few brainless fools writing articles against a postive movement. This is nothing new and completely expected. No need to throw up your arms and say the movement is dead because of some brainless fools. Take these opportunites to clear the doubts in canadians minds and further the movement. Sikhs that don't even practice Sikhi are speaking up and saying Bhai Balwant Singh ji is right. The propaganda machine will always be there to try and tarnish the positive movement. This machine includes those that act like Sikhs and present themselves as Sikhs, but are only their to tarnish the movement. To such people ignore them and don't pay any attention to them. The more you pay attention to such giddars the more you will advance their goal. Let dust be dust. The educated canadians are in favor of the SIkhs movement. Thos that are willing to listen are listening and favoring SIkhs. Be positive, stay positive and spread the positive message. This is our goal and leave the negativity in the dust. Or be a Soorma and make it into dust. :biggrin2:

Hi can anyone help a fellow singh with Autodesk maya software im trying to expand my knowledge of CAD software i have above average knowledge of CATIA Thanks in advanced if anyone sees this ---Some of my work http://vindetta1.deviantart.com/ ---

:lol: - harsh but true! I want to know who conducted that survey! Mori, The Sun, The Times??!? Seriously, don't worry about it. Use your own judgement when it comes to talking to a potential life partner. Leave it to God and you'll get the wife you deserve (if you've also been a good boy yourself).

please singh sahiban ji its a general requests to all of you that stop putting bad comments and critising others in such a way that the way of getting closer to those closes for ever....... singhs are not made to criticise its not our job we rather put an eye on ourselves where are we going .............everybdy know Mrs. Gandhi or one can say Gandhis all over made lots of bad decisions and they paid for that too.........and not only gandhi whoever who made such mistakes shall not be spared ......... next one ll be Baba Ram Rahim for sure I am afraid that this nafrat kindaa words are making the same image as the muslims are having all over the world why should critisice others if someone does worng punish him according to his sins rather than putting such comments ..........well Namdharis got their own view i dont know why but certainly they are not right.... Even our gurus are not god they all are saints and is jesus and is muhammad ........no living creature can be a god and shall not be treated as a god ..........but that a respect and the honour we give to our gurus and their teaching to be a good, loyal , sincere, fearless human being...............

hey, just been on youtube and bumped into a really amazing video about youth and realtionships. in my opinion it really explains our thoughts about it really well. what do you guys/girls think?mature responses only futeh ji

Ang 1240 jooth na raageeN jooth na vaydeeN. Impurity does not come from music; impurity does not come from the Vedas. jooth na chand sooraj kee bhaydee. Impurity does not come from the phases of the sun and the moon. jooth na annee jooth na naa-ee. Impurity does not come from food; impurity does not come from ritual cleansing baths. jooth na meehu varHi-ai sabh thaa-ee. Impurity does not come from the rain, which falls everywhere jooth na Dhartee jooth na paanee. Impurity does not come from the earth; impurity does not come from the water. jooth na pa-unai maahi samaanee. Impurity does not come from the air which is diffused everywhere. naanak niguri-aa gun naahee ko-ay. O Nanak, the one who has no Guru, has no redeeming virtues at all. muhi fayri-ai muhu joothaa ho-ay. ||1|| Impurity comes from turning one's face away from God. ||1||