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  1. After they’ve turned out on the Muslims they will turn on us as well.
    2 points
  2. Good point. In fact, in the old days, there simply were not enough birs of Gur Granth Sahib ji to go around. So prakash of shasters was done in some Gurdwaras. You can matha tek to a Gutka Sahib, too.
    2 points
  3. When you are at home, you can do ardas in front of sastar as well.
    2 points
  4. In general, no one really uses forums a lot anymore and growth is stagnant. Usually they're populated by OG users and once they stop posting and cease their activity, others tend to follow suit. There are still some socials that have engaging talks about Sikhi. You can try Twitter (X), Discord, Reddit, Tiktok, gurdwareh group chats, etcetera. Idk man. Sikhi as a whole is pretty much dying tbf. It makes sense that you'll see less engagement over time. A lot of people contend that the religion is being revived in the west, in particular by Gen Z. The zoomer lot is definitely kind of active, but they're mostly all talk and no action. It's like some kind of flex to feign religiosity. It's not just Sikhi though, it's all of 'em. Not only that, but at one point you just grow up and have more serious matters to attend to. I used to be online for hours and hours and mess around and post but now I don't even have time to do anything b/c I'm spending time with my family & getting married soon. Now, I'm just worried about making babies. Everything's a blur. There are probably others that feel the same as well.
    2 points
  5. I guess easier ways of learning have taken precedence. There are so many Youtube channels and podcasts available that people are more ready to listen for knowledge at their own leisure. There are so many great kathas available online that take months to listen, so that people may not really get the time to come here and write.
    2 points
  6. Vaheguru ji ka khalsa Vaheguru ji ki fateh Nidar Singh Nihang has just released a new book on Amazon kindle called "Sikh quotes of timeless wisdom": The secret of Naam" part one of two, published by Budh Baridh limited. Available on Amazon Kindle now https://www.amazon.co.uk/dp/B0DTGM1DP3/ref=mp_s_a_1_3?crid=57NSX62LN3YH&dib=eyJ2IjoiMSJ9.6QlUwxu4P-bHZUBrSaAvacZv-smj8kuNzvEi0EmQJrdB9F1A-yW7V1gh5KWrlASF.T5LWkDVIIPM7smxzHLtqi6mahR1k6HlfgezuLdGEzKM&dib_tag=se&keywords=nidar+singh&nsdOptOutParam=true&qid=1737306360&s=digital-text&sprefix=nidar+singh%2Caps%2C78&sr=1-3
    1 point
  7. Snapinsta.app_video_AQP6zeRYMOHNVT7Y_iphQ1MIDIReqL_4vecBmLCESa-j67pOQnBcIlp7PP4K0y5eQrCm0KcPhrQeJF43Lzi8p4bYekwOJxwIdHejHKs.mp4
    1 point
  8. Yes I will send you it later. Also, there is a new book out by nidar Singh Nihang , available on kindle
    1 point
  9. and the gatka akharas haven't improved. I saw stuff on BBC and it was embarrassing. Still teaching bhangra moves, morris dancing and I came across an infinity symbol stick move taught as a beginner move??!!
    1 point
  10. The sanatan shastar vidiya app is live on apple store and Google play store. Available in punjabi, hindi and English. Do download and learn the real battlefield arts of the khalsa https://www.instagram.com/reel/C4kZC4brlwh/?igsh=MWx6b3ZhYWVpNzM4cA==
    1 point
  11. "Shastarvidiya jim hoye sambhal" Preserve shastar vidiya anyway you can petal_20250107_144230.mp4
    1 point
  12. 13 years later from this post.. No one else has come forward and say with their chest..... They also know full Jungi vidiya. Absolutely no one
    1 point
  13. SVID_20250107_122441_1.mp4 petal_20250107_131459.mp4
    1 point
  14. With dasam patshah jis infinite blessings the sanatan shastar vidiya akhara, baba darbara akhara est 1661 is spreading it's wings world wide with seminars globally. Moreover, with the app, which is available on Apple store and Google play, you can now learn through your phone wherever you are. Vaheguru ji ka khalsa vaheguru ji ki Fateh
    1 point
  15. Your chacha should read a book. More importantly. Itias and read rehitname. Also read sgpc rehit which allows Sikhs to consume meat.
    1 point
  16. Punjab, mate. Especially Amritsar and Ferozepur regions.
    1 point
  17. History is being repeated but in a systematic way. Its being re-written.
    1 point
  18. A 17-year old kid in the UK stabbed 10 people and killed 3 children. This is quite a horrific incident. What makes this story nuts is the fact the British folks blamed Muslims when it was (according to media reports) a Black British Born kid brought up in Southport, England (he turned 18). There was rioting followed by a police van being burnt in front of a mosque. I have doubts that it was black British born kid-probably a British born Anglo-Saxon kid, just because the amount of support the groups involved in the riots get-but then again I might be wrong. This however is a clear indication in the times we are living in. A innocent 17-year old kid killing 3 children is crazy.
    1 point
  19. Oxford English Dictionary: Worship: reverence or veneration paid to a being or power regarded as supernatural or divine. The problem is missionaries don't think of Guru Granth Sahib ji as supernatural or divine. Rather they think Gurbani is merely some poetry about God, who is divine. Of course, this is totally wrong because 1) Gurbani is divine and is God and 2) Gurbani says "the Pothi (book) is the abode of God".
    1 point
  20. It's the missionary mindset. They would either deny that Sikhs bowed before Guru Nanak Dev ji or would say that that was only "respect" and that they only "worshipped" God. The reason, again, is they don't believe Guru is God. No, bro, it's the same thing. But just in case Veer Manpreet Singh thinks it's different, we can just say "Fine, we won't worship Guru Granth Sahib ji, we will do pooja of Guru ji." Part of this is caused by us using English terms and then quibbling over the definitions. If we just used the word pooja, there wouldn't be a problem. Also, Sikhs don't read Gurbani. If they did, they wouldn't fall prey to missionary preaching.
    1 point
  21. Umm, so you're upset that this jatha did Chaupai the same way it's being done at Harimandar Sahib for 100 years? Shouldn't you be upset at the manager of Darbar Sahib? I'm not saying that Sikhs who are aware of certain issues shouldn't do the longer Chaupai, but there are only so many battles you can fight. Instead of calling some jatha traitors because they're doing the (for better or worse) "standard" Chauapai published by the SGPC, it would be better to change things from the central point. You can't fault the average Sikh for picking up the average Gutka and doing paath.
    1 point
  22. Basically, Harimandir Sahib is holy because it's a place of singing praise of God: ਗਉੜੀ ਮਹਲਾ ੫ ॥ Gauri 5th Guru. ਧੰਨੁ ਇਹੁ ਥਾਨੁ ਗੋਵਿੰਦ ਗੁਣ ਗਾਏ ॥ Blessed is this place, where they sing praises of the World Master. ਕੁਸਲ ਖੇਮ ਪ੍ਰਭਿ ਆਪਿ ਬਸਾਏ ॥੧॥ ਰਹਾਉ ॥ The Lord Himself Blesseth them with peace and pleasure. But a photo isn't that. It's not the real thing. Similarly, a statue of a deity is not the deity. So we shouldn't be worshipping the photo. One type of partakh (immediate) darshan of Guru ji is going to the Gurdwara to see Guru Granth Sahib ji. Because the Book is the abode of God: ਪੋਥੀ ਪਰਮੇਸਰ ਕਾ ਥਾਨੁ ॥ This Holy Book (the Adi Granth) is the abode of the Transcendent Lord. ਸਾਧਸੰਗਿ ਗਾਵਹਿ ਗੁਣ ਗੋਬਿੰਦ ਪੂਰਨ ਬ੍ਰਹਮ ਗਿਆਨੁ ॥੧॥ ਰਹਾਉ ॥ Whosoever sings the World-Lord's praise in the society of the saints, he is blessed with the perfect Divine knowledge. Pause. p1226 There is another level of Darshan which Guru ji pines for and which is above merely going to the Gurdwara: ਕਰਿ ਦਇਆ ਮਇਆ ਦਇਆਲ ਸੁਆਮੀ ਹੋਹੁ ਦੀਨ ਕ੍ਰਿਪਾਰਾ ॥ Show compassion and kindness, O Merciful Lord, and by king to the meek. ਬਿਨਵੰਤਿ ਨਾਨਕ ਦਰਸ ਪਿਆਸੇ ਮਿਲਿ ਦਰਸਨ ਸੁਖੁ ਸਾਰਾ ॥੧॥ Supplicates Nanak, I am thirsting for a sight of Thee. By obtaining a view of Thine I receive all the happiness. This Darshan is found through Bani and worship: ਅੰਮ੍ਰਿਤ ਬਾਣੀ ਹਰਿ ਹਰਿ ਤੇਰੀ ॥ My Lord God! Thy Gurubani is Nectar. ਸੁਣਿ ਸੁਣਿ ਹੋਵੈ ਪਰਮ ਗਤਿ ਮੇਰੀ ॥ By continuously hearing it, I have obtained the highest rank. ਜਲਨਿ ਬੁਝੀ ਸੀਤਲੁ ਹੋਇ ਮਨੂਆ ਸਤਿਗੁਰ ਕਾ ਦਰਸਨੁ ਪਾਏ ਜੀਉ ॥੧॥ The burning within me is extinguished and my soul is rendered cool on having the sight of the True Guru
    1 point
  23. The picture of Harimandir is not Harimandir Sahib. Best is to go to Gurdwara and do ardas at a quiet time. Just stand to the side to allow people to matha tek if they are coming in. While it's true that God's everywhere, we don't have the eyes to see him at our current spiritual level so the patakh darshan of Guru Ji is important. ਜੀਅ ਕੀ ਬਿਰਥਾ ਹੋਇ ਸੁ ਗੁਰ ਪਹਿ ਅਰਦਾਸਿ ਕਰਿ ॥ Regarding thy mind's woe, make supplication before thy Guru. p519 ਤੁਧੁ ਆਗੈ ਅਰਦਾਸਿ ਹਮਾਰੀ ਜੀਉ ਪਿੰਡੁ ਸਭੁ ਤੇਰਾ ॥ Before Thee is my supplication. My soul and body are all Thine. p383
    1 point
  24. The Ardas is more powerful when done at Gurdwara. However Waheguru is everywhere (Nirgun).
    1 point
  25. process is to find a vichola and then the vichola talks between your family and theirs. The process should be similar to how rishta is done in India side!
    1 point
  26. Lol this is so common. This is the average wedding. Plus nowadays auntiyaan and young girls are dressing half naked in lenghas and saris and stuff or literally sometimes even a western dress. Men freely dance with women. Plus they hire some naked belly dancer or hire some Bhangra team dancing like monkeys at ur wedding. It’s awful. I assume it’s Punjabi culture. Let’s not mention all the men getting drunk and trying to hit on the women at the weddings. So many young folks skip the gurudwara wedding too because it’s boring and they can’t get lit even though that’s the main part of the wedding & most important. Amritdhari men and women are less likely to engage in such activities tho, I don’t see them doing this, when they get invited to such weddings they sit in the corner and refuse to engage or dance and such. I’m marrying into a non Punjabi family and me and my partner went to a Sikh wedding recently because he’s never experienced one and he was shocked and said he thought Sikhs were way more conservative.
    1 point
  27. Umm, that's totally irrational, bro. There are plenty of prakash-dara Singhs in Punjab (less than we'd like, but still plenty). No one cares that you are sabat soorat. It isn't 1986. You can walk around in chola, kurta-pajama, or jeans. Whatever. If you want the look @dallysingh101 is referring to, just go into a cheap clothing shop (not a Western-style mall) and buy some shirts for 250 rupees or a track suit for 2000 rupees. You'll get the cheap stuff made in some sweatshop in Bombay.
    1 point
  28. Leaving aside Guru ji, the general question of taking afeem (opium) in limited quantities for war/medical wounds is simply unproblematic. When you go to the hospital, they give you morphine. What do you think morphine is? It's an opiate. Even codeine (cough syrup) is an opiate! Ever had a cough? Granted, it is against Gurmat to take opium or other drugs for the fun of it.
    1 point
  29. back then was waaaay different. ppl didn’t attend higher education or have much to do after the age of like… 13, lol. you’d have 13 year olds boys and girls that know how to do kethi, cook entire meals, etc nowadays even 22 year olds are extremely immature and can be sheltered. the average person doesn’t know how to do anything except their 9-5 which they are probably half arsing as well.
    1 point
  30. what’s a rajput jatt sikh you’re either jatt or you’re not jatt
    1 point
  31. Yes very true, however many years ago. Let's say 10, SA didn't have the number of users this forum had. I've used both before 2010
    1 point
  32. That’s true but forums like Sikh Awareness who allow open discussions have also seen a hit in the amount of traffic.
    1 point
  33. What he said. Moreover, For some reason admins around a decade ago allowed their personal beliefs to dictate what could be discussed and what could not. Many topics were blocked. Some members with their pack mentality didn't like to hear members with different views and beliefs.
    1 point
  34. Good to know that our morning prayers don't disrupt your morning shaving routine.
    1 point
  35. How is it going to help? The link is of a Sikh hunter. Fine, but what good does that do the lazy Sikh who ate khulla maas in a restaurant? By the way, for the OP, yes, it's against rehit to eat khulla maas.
    1 point
  36. This is why people used to get married earlier in puratan times. Think about it, nowadays you legit have to be brahmacharya at ages when you're supposed to be married and producing children, which historically speaking, is unprecedented outside of the Sants in Indic tradition.
    1 point
  37. Obviously every sikh has to learn gurmukhi, the phonetics in gurmukhi cannot be accurately translated to other language, however reading baani in english or hindi or spanish or whatever is better than reading no baani at all for people who cannot read gurmukhi yet. I think everyone should read Guru Granth Sahib ji as many times as possible, with meanings, you learn so much. It's also good to read dasam granth and sarabloh granth. We should read as much as possible imo, we're lacking a lot of knowledge in sikhi. Kirtan is essential imo, if anyone has the opportunity to learn raag kirtan, they should, and make sure kids know kirtan as well, it's the one thing that connects you. That's all part of religion though, learning gurmukhi, reading baani, learning about sikhi, and learning sikhi is for sikhs, not punjabis, we have to remember that the two are not synonymous.
    1 point
  38. Because they know there is a market for making money and so they want to move away from their actual image in the world - that of a failing, violence ridden state, which cannot feed it's own people. They have an ambition to entice Sikhs to their side, by claiming that they "love" and "respect" us as much as Hindus/India does. They want Sikhs to gush over the hospitality offered to them by Pakistan. These pilgrims who go there are kind of roped into interviews. These Sikhs should be asking two very vital questions: 1. Why have Sikhs paid for the passage for to Darbar Sahib, Kartarpur, when the land of that Gurdwara extends to the border anyway and why have Pak Govt claimed they have spent millions on the corridor, when they have also taken millions and millions of Gurdwara land revenue since 1947? 2. Why has Shaheed Ganj Bhai Mani Singh and Gurdwara Lal Khoohi not be returned to Sikhs after they have been taken over by Muslims? Gurdwara Lal Khoohi is the a Gurdwara to remember the site of Guru Arjan Dev Ji's torture before Guru Sahib vanished in the Ravi, where Gurdwara Dehra Sahib is sited. Iinstead of asking these questions the Sikh visitors just gush over the arrangements made, even though they are paying for them in VISA fees etc.
    1 point
  39. It’s not genetics, the partition generation was tougher physically, spiritually, and mentally than the ones being born in Delhi. Also, let’s not forget how Sahibzade and Guru Sahib’s genetically are khatris along with men like Hari Singh Nalwa. The current generation is even weaker than the the ones who had to deal with 1984, (back then there were at least a few with a warrior spirit, but now there’s much less).
    1 point
  40. They're probably more aware of the non-Dharmic tourism opportunities, and they have more money so a lower threshold to go visit. I think we need to be careful using 'bhappa' as it is derogatory really . Maybe 'shehar-wale' or 'shehri' would be better ?
    1 point
  41. People who starch their paghs also gell and glue their dharis, this is probably even worse. Your dhari is supposed to flow not be plastered to your face. Most people who glue their dharis to their face have damaged their dharis and have bald patches in their dhari.
    1 point
  42. That is very good nitnem you have. It will greatly increase your kamayee. You also do Naam Simran with this?
    1 point
  43. i was thinking of adding Chandi Di war , i will start reciting it by saturday first i will listen to it couple of times i was also thinking of shalok dumaale da and a couple of more shot bani's for addition , but only after Maharaj allows me to awake couple of hours earlier
    1 point
  44. Quite a few people read Chandi di vaar in addition !
    1 point
  45. All i have to say is Niddar Singh is awesome, but his views are miles away from True Sikhi, like learning from a Monk, you go there for the War Art not the Philosophy
    1 point
  46. Muay Thai, Boxers, Wrestlers, Silat students and all other forms of martial artists have come to the akhara to train and learn. If SV was rubbish, surely in the 15 yrs of Nidar Singh teaching there would be an incident where he got beaten or the flaws of the art were highlighted. This has not happened, and instead top martial artists are organising seminars with Nidar Singh. The question should be, as a Sikh, how much are you really searching for the truth?
    1 point
  47. Ever heard of something called a Kirpan/Kard? Its that thing all Amritdhari Sikhs are supposed to carry. If you think Krav Maga is the best, then stop trolling forums and practise. For someone who posts so much I doubt you even train in any art. For those who do SV, if they have understood its effectiveness then there is no need to convince someone on the net. Anyone who doubts can come along to the akhara and test it out. This has always been the case. As SV opens up to the worlds martial artists, its ability to hold its own and receive acknowledgement speaks much more then some random singh on a forum who even doubts his own indiginous art, and licks the boot of the firangi. When Nidar Singh comes to USA, i will let you know and you can go beat him yourself. Talking only goes so far, pick up your weapons and lay down your challenge.
    1 point
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