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5aaban
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11 hours ago, proactive said:

Guru Gobind Singh understood that only certain types of people can become warriors, those who worked the soil and those who worked with their hands.

I understand what you're saying, but I disagree with it.

The old Indian concept was that of division among the 4 varans: Scholar/priest, warrior/administrator, businessman, and servant.

Guru Gobind Singh ji's concept was:
ਚਾਰ ਵਰਨ ਇੱਕ ਵਰਨ ਕਰਾਊਂ ... ਤਬਹੀ ਗੋਬਿੰਦ ਸਿੰਘ ਨਾਮ ਕਹਾਊਂ।
"I will make the 4 varanas one, only then will I be known as Gobind Singh."

What happens in a society without any level of cross-training is the "scholars" become totally detached from the realities and necessities of the society. Which is what happened in American society and is happening is Sikh society.

Also, if the warriors are only warriors and don't have any love of Gurbani then they will become violent animals.

Now, everybody doesn't need to be a full-on scholar, warrior, businessman, or servant. But everybody should have some level of familiarity with all of those. Now things are totally imbalanced.
 

11 hours ago, proactive said:

Before anyone should be allowed to take Amrit, especially the men between the ages of 18-45, they should have to show that they have an interest in keeping fit

This is a good idea.

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9 hours ago, dallysingh101 said:

I was talking to some Ghanian business men and teachers a while ago, and they have a lot of migration to that place from black people from UK/US etc. and are welcomed to help develop the economy over there. 

The problem, and the difference, is that they have their own country. I realize that some things we still could do. But how much confidence could you have to invest in Punjab when you know the central govt could take it all away in a second with confiscation, nationalization, or a change in law or regulations? Even ones which aren't Punjab-specific, but still ruin the investment.

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UK is facing bigger economic shock than 1973 oil crisis that could leave families £1,750 worse off as energy prices soar and ban on Russian imports is set to pile on more pressure

  • An economic shock worse than the 1973 oil crisis could hit Britain this summer as fuel prices march upwards
  • Rocketing inflation and rising oil prices could hit Britons in their pockets as food prices also rise fast
  • Tory MPs have warned over the Government's policy response to the crisis, amid fears inflation could hit 8

https://www.dailymail.co.uk/news/article-10595965/UK-facing-bigger-economic-shock-1973-oil-crisis-MPs-warn.html

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    • I was searching igurbani.com which gives correct pronunciation of Gurbani. I can’t remember all of it at once. I guess it relies on more practice, like more Sehaj Paths. The meaning becomes clearer. I have noticed slight variants in it. This could be because it’s written in old Punjabi.  
    • Veer Manpreet Singh, a lay preacher, claims that -Sikhs aren't supposed to worship Guru Granth Sahib ji. -We are only supposed to worship God as is written in Guru Granth Sahib ji. -We only "revere" Guru Granth Sahib ji.     He says a lot of other things in this video, some are good refutations of Hindu superstitions, but the reformers often go too far. Anyways, what he is saying about not worshipping Guru Granth Sahib ji is totally wrong. The reason is Guru Granth Sahib ji is Guru. Guru is Satguru. Satguru is God. We worship God. Therefore, we also worship Satguru (Guru Granth Sahib ji).   There are innumerable verses in Gurbani equating God and Guru. ਗੁਰੁ ਪਰਮੇਸਰੁ ਪਾਰਬ੍ਰਹਮੁ ਗੁਰੁ ਡੁਬਦਾ ਲਏ ਤਰਾਇ ॥੨॥ The Guru is the Supreme Lord and the Transcendent Master. The Guru floats (saves) the drowning one. p49   ਗੁਰੁ ਪਰਮੇਸਰੁ ਏਕੋ ਜਾਣੁ ॥ Know the Guru and God as One. p864   ਗੁਰ ਨਾਲਿ ਤੁਲਿ ਨ ਲਗਈ ਖੋਜਿ ਡਿਠਾ ਬ੍ਰਹਮੰਡੁ ॥ There is no one at par with the Guru. I have searched and seen the whole universe. p49 (If the Guru is the greatest in the whole universe, shouldn't we worship the Guru?)   I'd like to ask Manpreet Singh what is worship? Any reasonable definition would include obeisance, remembrance, and praise. Those are exactly the same things Gurbani says to do regarding Guru! Remembrance and obeisance: ਸਤਿਗੁਰੁ ਅਪਨਾ ਸਦ ਸਦਾ ਸਮ੍ਹਾਰੇ ॥ Ever, ever, I think of the True Guru, ਗੁਰ ਕੇ ਚਰਨ ਕੇਸ ਸੰਗਿ ਝਾਰੇ ॥੧॥ and the Guru's feet I brush with my head's hair. p387   Praise: ਗੁਰੁ ਪਾਰਬ੍ਰਹਮੁ ਪਰਮੇਸਰੁ ਆਪਿ ॥ The Guru himself is the transcendent Lord and the supreme master. ਆਠ ਪਹਰ ਨਾਨਕ ਗੁਰ ਜਾਪਿ ॥੪॥੧੬॥੬੭॥ Throughout the eight watches of the day, O Nanak meditate thou on the Guru. p387   In fact, Gurbani says the way to find God is to worship (puja) of Guru: ਸਤਿਗੁਰੂ ਕੇ ਚਰਨ ਧੋਇ ਧੋਇ ਪੂਜਹੁ ਇਨ ਬਿਧਿ ਮੇਰਾ ਹਰਿ ਪ੍ਰਭੁ ਲਹੁ ਰੇ ॥ ਰਹਾਉ ॥ Washing and bathing the True Guru's feet, worship thou them. In this way thou shall obtain my Lord Master. Pause. p1118   Could it be any clearer that we are to worship Guru ji?
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    • Umm, so you're upset that this jatha did Chaupai the same way it's being done at Harimandar Sahib for 100 years? Shouldn't you be upset at the manager of Darbar Sahib? I'm not saying that Sikhs who are aware of certain issues shouldn't do the longer Chaupai, but there are only so many battles you can fight. Instead of calling some jatha traitors because they're doing the (for better or worse) "standard" Chauapai published by the SGPC, it would be better to change things from the central point. You can't fault the average Sikh for picking up the average Gutka and doing paath.
    • It's the same here in Toronto. Alot of the gudwaras here are political orientated and get tons of funding from the government-probably want them stay hush hush with all the BS that has been happening with India.  These guys are skewing gurbani. A complaint was sent to a ragi singh a couple of days ago in regards to a hukamnama. 
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